महाभारतः mahābhārataḥ - book-3, chapter-152, verse-5

देवर्षयस्तथा यक्षा देवाश्चात्र वृकोदर ।
आमन्त्र्य यक्षप्रवरं पिबन्ति विहरन्ति च ।
गन्धर्वाप्सरसश्चैव विहरन्त्यत्र पाण्डव ॥५॥

5. devarṣayastathā yakṣā devāścātra vṛkodara ,
āmantrya yakṣapravaraṁ pibanti viharanti ca ,
gandharvāpsarasaścaiva viharantyatra pāṇḍava.

5. devarṣayaḥ tathā yakṣāḥ devāḥ ca
atra vṛkodara āmantrya yakṣapravaram
pibanti viharanti ca gandharvāpsarasaḥ
ca eva viharanti atra pāṇḍava

5. "Divine sages, as well as Yakṣas and gods, O Vṛkodara, having invited the chief of the Yakṣas, drink and sport here. Indeed, Gandharvas and Apsarases also sport here, O son of Pāṇḍu."

Words meanings summery:

• देवर्षयः (devarṣayaḥ) - divine sages, celestial seers

• तथा (tathā) - and (thus, so, and, likewise)

• यक्षाः (yakṣāḥ) - Yakṣas (a class of demigods, attendants of Kubera)

• देवाः (devāḥ) - gods, deities

• च (ca) - and, also

• अत्र (atra) - here, in this place

• वृकोदर (vṛkodara) - O Bhīma (Vṛkodara (Bhīma's epithet, lit. wolf-bellied))

• आमन्त्र्य (āmantrya) - having invited, having called

• यक्षप्रवरम् (yakṣapravaram) - Kubera (the chief among Yakṣas, the foremost Yakṣa)

• पिबन्ति (pibanti) - they drink

• विहरन्ति (viharanti) - they sport, they roam, they enjoy

• च (ca) - and, also

• गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - Gandharvas and Apsarases (celestial musicians and nymphs)

• च (ca) - and, also

• एव (eva) - indeed, truly, just, only

• विहरन्ति (viharanti) - they sport, they roam, they enjoy

• अत्र (atra) - here, in this place

• पाण्डव (pāṇḍava) - O Bhīma (son of Pāṇḍu)

Words meanings and morphology

देवर्षयः (devarṣayaḥ) - divine sages, celestial seers

(noun)

Nominative, masculine, plural of devarṣi

devarṣi - divine sage

masculine nominative plural of devarṣi (ṛ-stem)

Compound type : karmadhāraya (deva+ṛṣi)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)
  Root: ṛṣ (class 6)

Note: Subject.

तथा (tathā) - and (thus, so, and, likewise)

(indeclinable)

यक्षाः (yakṣāḥ) - Yakṣas (a class of demigods, attendants of Kubera)

(noun)

Nominative, masculine, plural of yakṣa

yakṣa - a class of demigods, attendants of Kubera

masculine nominative plural

Root: yaj (class 1)

Note: Subject.

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity

masculine nominative plural

Root: div (class 4)

Note: Subject.

च (ca) - and, also

(indeclinable)

Note: Connects yakṣāḥ and devāḥ.

अत्र (atra) - here, in this place

(indeclinable)

derived from idam (this) + tral suffix

Note: Refers to the garden.

वृकोदर (vṛkodara) - O Bhīma (Vṛkodara (Bhīma's epithet, lit. wolf-bellied))

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; an epithet of Bhīma

masculine nominative singular (vocative use)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
  Root: vṛkṣ (class 1)
• udara – belly, stomach
  noun (neuter)

Note: Addressing Bhīma.

आमन्त्र्य (āmantrya) - having invited, having called

(indeclinable)

Absolutive (Gerund)

indeclinable participle (gerund) from ā-√mantr (to consult, invite)

Prefix: ā

Root: mantr (class 10)

Note: Indicates an action preceding pibanti and viharanti.

यक्षप्रवरम् (yakṣapravaram) - Kubera (the chief among Yakṣas, the foremost Yakṣa)

(noun)

Accusative, masculine, singular of yakṣapravara

yakṣapravara - chief of Yakṣas, foremost Yakṣa

masculine accusative singular

Compound type : ṣaṣṭhī-tatpuruṣa (yakṣa+pravara)

• yakṣa – a class of demigods, attendants of Kubera
  noun (masculine)
  Root: yaj (class 1)
• pravara – chief, excellent, best
  adjective (masculine)
  Prefix: pra
  Root: vṛ (class 1)

Note: Object of āmantrya.

पिबन्ति (pibanti) - they drink

(verb)

3rd person , plural, active, present (laṭ) of pā

Present Active

3rd person plural, present indicative, active voice, from √pā (pib- stem)

Root: pā (class 1)

Note: Action performed by devarṣayaḥ, yakṣāḥ, devāḥ.

विहरन्ति (viharanti) - they sport, they roam, they enjoy

(verb)

3rd person , plural, active, present (laṭ) of vihṛ

Present Active

3rd person plural, present indicative, active voice, from vi-√hṛ (to roam, to sport)

Prefix: vi

Root: hṛ (class 1)

Note: Action performed by devarṣayaḥ, yakṣāḥ, devāḥ and gandharvāpsarasaḥ.

च (ca) - and, also

(indeclinable)

Note: Connects pibanti and viharanti.

गन्धर्वाप्सरसः (gandharvāpsarasaḥ) - Gandharvas and Apsarases (celestial musicians and nymphs)

(noun)

Nominative, masculine/feminine, plural of gandharvāpsaras

gandharvāpsaras - Gandharvas and Apsarases (a Dvandva compound)

nominative plural, dvandva compound of Gandharva and Apsaras

Compound type : dvandva (gandharva+apsaras)

• gandharva – a celestial musician, Gandharva
  noun (masculine)
• apsaras – a celestial nymph, Apsaras
  noun (feminine)

Note: Subject of the second viharanti.

च (ca) - and, also

(indeclinable)

Note: Connects this clause.

एव (eva) - indeed, truly, just, only

(indeclinable)

emphasizing particle

Note: Emphasizes the action.

विहरन्ति (viharanti) - they sport, they roam, they enjoy

(verb)

3rd person , plural, active, present (laṭ) of vihṛ

Present Active

3rd person plural, present indicative, active voice, from vi-√hṛ (to roam, to sport)

Prefix: vi

Root: hṛ (class 1)

Note: Action performed by Gandharvas and Apsarases.

अत्र (atra) - here, in this place

(indeclinable)

derived from idam (this) + tral suffix

Note: Refers to the garden.

पाण्डव (pāṇḍava) - O Bhīma (son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

masculine nominative singular (vocative use), derived from Pāṇḍu with patronymic suffix

Note: Addressing Bhīma.