महाभारतः mahābhārataḥ - book-3, chapter-152, verse-7

तमनादृत्य पद्मानि जिहीर्षसि बलादितः ।
धर्मराजस्य चात्मानं ब्रवीषि भ्रातरं कथम् ॥७॥

7. tamanādṛtya padmāni jihīrṣasi balāditaḥ ,
dharmarājasya cātmānaṁ bravīṣi bhrātaraṁ katham.

7. tam anādṛtya padmāni jihīrṣasi balāt itaḥ
dharmarājasya ca ātmānam bravīṣi bhrātaram katham

7. Disregarding him (Kubera), you wish to seize lotuses by force from here. And how do you call yourself the brother of the king of natural law (dharma) (Yudhiṣṭhira)?

Words meanings summery:

• तम् (tam) - referring to Kubera (him, that)

• अनादृत्य (anādṛtya) - having disregarded, having disrespected

• पद्मानि (padmāni) - lotuses

• जिहीर्षसि (jihīrṣasi) - you wish to seize/take/carry

• बलात् (balāt) - by force, forcibly

• इतः (itaḥ) - from Kubera or from this location. (from here, from this place/person)

• धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, the eldest Pāṇḍava, known for his adherence to natural law (dharma). (of the king of dharma (natural law), of Yudhiṣṭhira)

• च (ca) - and, also

• आत्मानम् (ātmānam) - yourself (oneself, the self (ātman))

• ब्रवीषि (bravīṣi) - you say, you speak, you call

• भ्रातरम् (bhrātaram) - brother

• कथम् (katham) - how, why

Words meanings and morphology

तम् (tam) - referring to Kubera (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अनादृत्य (anādṛtya) - having disregarded, having disrespected

(indeclinable)

absolutive

formed from an (neg.) + ā (prefix) + root dṛ + suffix tya

Compound type : nañ-tatpuruṣa (an+ādṛtya)

• an – not, un-, non-
  indeclinable
• ādṛtya – having respected
  indeclinable
  absolutive
  prefix ā + root dṛ + tya
  Prefix: ā
  Root: dṛ (class 10)

पद्मानि (padmāni) - lotuses

(noun)

Accusative, neuter, plural of padma

padma - lotus

जिहीर्षसि (jihīrṣasi) - you wish to seize/take/carry

(verb)

2nd person , singular, active, present (laṭ) of hṛ

desiderative stem

desiderative form of root hṛ

Root: hṛ (class 1)

Note: Present tense, 2nd person singular, active voice of the desiderative stem jihīrṣa.

बलात् (balāt) - by force, forcibly

(noun)

Ablative, neuter, singular of bala

bala - strength, power, force

Note: Used adverbially.

इतः (itaḥ) - from Kubera or from this location. (from here, from this place/person)

(indeclinable)

धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, the eldest Pāṇḍava, known for his adherence to natural law (dharma). (of the king of dharma (natural law), of Yudhiṣṭhira)

(proper noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of natural law (dharma), king of justice, Yudhiṣṭhira, Yama

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+rāja)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
• rāja – king, ruler
  noun (masculine)

च (ca) - and, also

(indeclinable)

आत्मानम् (ātmānam) - yourself (oneself, the self (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, essence, spirit, mind, life

Note: Used reflexively, "yourself".

ब्रवीषि (bravīṣi) - you say, you speak, you call

(verb)

2nd person , singular, active, present (laṭ) of brū

Root: brū (class 2)

भ्रातरम् (bhrātaram) - brother

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

कथम् (katham) - how, why

(indeclinable)