महाभारतः mahābhārataḥ - book-3, chapter-152, verse-3

तस्या मामनवद्याङ्ग्या धर्मपत्न्याः प्रिये स्थितम् ।
पुष्पाहारमिह प्राप्तं निबोधत निशाचराः ॥३॥

3. tasyā māmanavadyāṅgyā dharmapatnyāḥ priye sthitam ,
puṣpāhāramiha prāptaṁ nibodhata niśācarāḥ.

3. tasyāḥ mām anavadyāṅgyāḥ dharmapatnyāḥ priye
sthitam puṣpāhāram iha prāptam nibodhata niśācarāḥ

3. O night-wanderers, understand that I have arrived here, seeking flowers for the pleasure of my beloved, my lawful wife (dharma-patnī), whose limbs are faultless.

Words meanings summery:

• तस्याः (tasyāḥ) - of Draupadi (of her, of that (feminine))

• माम् (mām) - me, Bhīma (me, I (accusative))

• अनवद्याङ्ग्याः (anavadyāṅgyāḥ) - of one whose limbs are faultless, of faultless-bodied

• धर्मपत्न्याः (dharmapatnyāḥ) - of Draupadi, the lawful wife (dharma-patnī) (of the lawful wife, of the wife according to (dharma))

• प्रिये (priye) - for the pleasure of my beloved (wife) (for the dear one, for the beloved, for the sake of affection/love)

• स्थितम् (sthitam) - having come, having arrived (stood, remained, situated, having gone)

• पुष्पाहारम् (puṣpāhāram) - flower-gatherer, seeker of flowers, one who collects flowers

• इह (iha) - here, in this place, in this world

• प्राप्तम् (prāptam) - arrived, reached, obtained

• निबोधत (nibodhata) - know, understand, perceive

• निशाचराः (niśācarāḥ) - O demons / O Rākṣasas (night-wanderers, demons, rākṣasas)

Words meanings and morphology

तस्याः (tasyāḥ) - of Draupadi (of her, of that (feminine))

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, he, it

feminine genitive singular of tad

Note: Qualifies dharmapatnyāḥ and anavadyāṅgyāḥ.

माम् (mām) - me, Bhīma (me, I (accusative))

(pronoun)

Accusative, singular of aham

aham - I

1st person accusative singular

Note: Refers to Bhīma, who is speaking.

अनवद्याङ्ग्याः (anavadyāṅgyāḥ) - of one whose limbs are faultless, of faultless-bodied

(adjective)

Genitive, feminine, singular of anavadyāṅgī

anavadyāṅgī - one whose limbs are faultless

feminine genitive singular of anavadyāṅga

Compound type : bahuvrīhi (anavadyā+aṅga)

• a – not, un-
  indeclinable
  negative prefix
• avadya – blameworthy, faulty, censurable
  adjective
  derived from √vad (to speak)
  Root: vad (class 1)
• aṅga – limb, body part
  noun (neuter)

Note: Refers to Draupadi.

धर्मपत्न्याः (dharmapatnyāḥ) - of Draupadi, the lawful wife (dharma-patnī) (of the lawful wife, of the wife according to (dharma))

(noun)

Genitive, feminine, singular of dharmapatnī

dharmapatnī - a lawful wife, a wife in accordance with (dharma)

feminine genitive singular of dharmapatnī

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+patnī)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• patnī – wife, mistress
  noun (feminine)

Note: Refers to Draupadi.

प्रिये (priye) - for the pleasure of my beloved (wife) (for the dear one, for the beloved, for the sake of affection/love)

(noun)

singular of priya

priya - dear, beloved, pleasing

dative/locative singular (can be masculine/neuter, or feminine if short 'a' stem)

Root: prī (class 9)

Note: Used here in a dative sense "for the dear one" or "for the pleasure".

स्थितम् (sthitam) - having come, having arrived (stood, remained, situated, having gone)

(adjective)

Accusative, masculine, singular of sthita

sthita - stood, situated, remained

Past Passive Participle

derived from root sthā (to stand) in the past passive participle form

Root: sthā (class 1)

Note: Refers to Bhīma.

पुष्पाहारम् (puṣpāhāram) - flower-gatherer, seeker of flowers, one who collects flowers

(noun)

Accusative, masculine, singular of puṣpāhāra

puṣpāhāra - flower-gathering, collection of flowers; one who gathers flowers

accusative singular of puṣpāhāra

Compound type : ṣaṣṭhī-tatpuruṣa (puṣpa+āhāra)

• puṣpa – flower, blossom
  noun (neuter)
  Root: puṣ (class 4)
• āhāra – food, nourishment, collection, taking
  noun (masculine)
  from ā-√hṛ (to take, collect)
  Prefix: ā
  Root: hṛ (class 1)

Note: Refers to Bhīma.

इह (iha) - here, in this place, in this world

(indeclinable)

प्राप्तम् (prāptam) - arrived, reached, obtained

(adjective)

Accusative, masculine, singular of prāpta

prāpta - obtained, reached, arrived

Past Passive Participle

derived from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Refers to Bhīma.

निबोधत (nibodhata) - know, understand, perceive

(verb)

2nd person , plural, active, imperative (loṭ) of nibudh

Imperative Active

2nd person plural, imperative, active voice, from ni-√budh (to awaken, understand)

Prefix: ni

Root: budh (class 1)

Note: Addressing the night-wanderers.

निशाचराः (niśācarāḥ) - O demons / O Rākṣasas (night-wanderers, demons, rākṣasas)

(noun)

Nominative, masculine, plural of niśācara

niśācara - night-wanderer, demon, rākṣasa

masculine nominative plural (vocative use)

Compound type : upapada-tatpuruṣa (niśā+cara)

• niśā – night
  noun (feminine)
• cara – moving, wandering, going
  adjective
  from √car (to move)
  Root: car (class 1)

Note: Used in a vocative sense, addressing the Rākṣasas.