महाभारतः mahābhārataḥ - book-3, chapter-144, verse-9

तामवेक्ष्य तु कौन्तेयो विवर्णवदनां कृशाम् ।
अङ्कमानीय धर्मात्मा पर्यदेवयदातुरः ॥९॥

9. tāmavekṣya tu kaunteyo vivarṇavadanāṁ kṛśām ,
aṅkamānīya dharmātmā paryadevayadāturaḥ.

9. tām avekṣya tu kaunteyaḥ vivarṇavadanām kṛśām
aṅkam ānīya dharmātmā paryadevayat āturaḥ

9. And seeing her, pale-faced and emaciated, the son of Kuntī (Yudhiṣṭhira) drew her onto his lap. The righteous (dharma-ātman) one then lamented, deeply distressed.

Words meanings summery:

• ताम् (tām) - her, that (feminine accusative singular)

• अवेक्ष्य (avekṣya) - having seen, having looked at

• तु (tu) - and, but, indeed

• कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira, the eldest of the Pāṇḍavas (son of Kuntī)

• विवर्णवदनाम् (vivarṇavadanām) - pale-faced, with a discolored face

• कृशाम् (kṛśām) - emaciated, thin, weak

• अङ्कम् (aṅkam) - lap, side, proximity

• आनीय (ānīya) - having brought, having led to

• धर्मात्मा (dharmātmā) - Yudhiṣṭhira, known for his righteousness (righteous soul, virtuous person, one whose intrinsic nature (dharma) is goodness)

• पर्यदेवयत् (paryadevayat) - he lamented, he wailed

• आतुरः (āturaḥ) - distressed, afflicted, suffering

Words meanings and morphology

ताम् (tām) - her, that (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

अवेक्ष्य (avekṣya) - having seen, having looked at

(indeclinable)

Absolutive (Gerund)

Absolutive form of √īkṣ with upasarga ava

Prefix: ava

Root: īkṣ (class 1)

तु (tu) - and, but, indeed

(indeclinable)

कौन्तेयः (kaunteyaḥ) - Yudhiṣṭhira, the eldest of the Pāṇḍavas (son of Kuntī)

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kuntī

Derived from Kuntī (feminine proper noun)

विवर्णवदनाम् (vivarṇavadanām) - pale-faced, with a discolored face

(adjective)

Accusative, feminine, singular of vivarṇavadana

vivarṇavadana - pale-faced, having a discolored face

Compound type : bahuvrīhi (vivarṇa+vadana)

• vivarṇa – colorless, discolored, pale
  adjective (masculine)
• vadana – face, mouth
  noun (neuter)
  Root: vad

कृशाम् (kṛśām) - emaciated, thin, weak

(adjective)

Accusative, feminine, singular of kṛśa

kṛśa - thin, emaciated, slender, weak

अङ्कम् (aṅkam) - lap, side, proximity

(noun)

Accusative, masculine, singular of aṅka

aṅka - lap, side, mark, number

आनीय (ānīya) - having brought, having led to

(indeclinable)

Absolutive (Gerund)

Absolutive form of √nī with upasarga ā

Prefix: ā

Root: nī (class 1)

धर्मात्मा (dharmātmā) - Yudhiṣṭhira, known for his righteousness (righteous soul, virtuous person, one whose intrinsic nature (dharma) is goodness)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous soul, virtuous person

Compound type : tatpuruṣa (dharma+ātman)

• dharma – righteousness, duty, natural law (dharma)
  noun (masculine)
  Root: dhṛ
• ātman – self, soul, spirit (ātman)
  noun (masculine)

पर्यदेवयत् (paryadevayat) - he lamented, he wailed

(verb)

3rd person , singular, active, imperfect (laṅ) of paryadevayat

Imperfect Active

Imperfect form of √dev with upasargas pari and ā

Prefixes: pari+ā

Root: dev (class 1)

आतुरः (āturaḥ) - distressed, afflicted, suffering

(adjective)

Nominative, masculine, singular of ātura

ātura - distressed, sick, suffering, afflicted