महाभारतः mahābhārataḥ - book-3, chapter-144, verse-27

स्मृतोऽस्मि भवता शीघ्रं शुश्रूषुरहमागतः ।
आज्ञापय महाबाहो सर्वं कर्तास्म्यसंशयम् ।
तच्छ्रुत्वा भीमसेनस्तु राक्षसं परिषस्वजे ॥२७॥

27. smṛto'smi bhavatā śīghraṁ śuśrūṣurahamāgataḥ ,
ājñāpaya mahābāho sarvaṁ kartāsmyasaṁśayam ,
tacchrutvā bhīmasenastu rākṣasaṁ pariṣasvaje.

27. smṛtaḥ asmi bhavatā śīghram śuśrūṣuḥ
aham āgataḥ ājñāpaya mahābāho sarvam
kartā asmi asaṃśayam tat śrutvā
bhīmasenaḥ tu rākṣasam pariṣasvaje

27. Ghaṭotkaca said: 'I have been quickly remembered by you. I have come, eager to serve. O mighty-armed one (mahābāhu), command me; I will certainly do everything without doubt.' Having heard that, Bhīmasena then embraced his Rākṣasa son.

Words meanings summery:

• स्मृतः (smṛtaḥ) - I have been remembered (remembered, recollected)

• अस्मि (asmi) - I am

• भवता (bhavatā) - by you (polite)

• शीघ्रम् (śīghram) - quickly, swiftly, immediately

• शुश्रूषुः (śuśrūṣuḥ) - eager to serve (desirous to hear, desirous to serve, obedient)

• अहम् (aham) - I

• आगतः (āgataḥ) - arrived, come, come near

• आज्ञापय (ājñāpaya) - command, order

• महाबाहो (mahābāho) - O mighty-armed one (Bhīmasena) (O mighty-armed one, O one with great arms)

• सर्वम् (sarvam) - all, everything, whole

• कर्ता (kartā) - I will do (implied future action when combined with 'asmi') (doer, creator)

• अस्मि (asmi) - I am

• असंशयम् (asaṁśayam) - without doubt, certainly, doubtless

• तत् (tat) - that (statement) (that)

• श्रुत्वा (śrutvā) - having heard

• भीमसेनः (bhīmasenaḥ) - Bhimasena (one of the Pandava brothers)

• तु (tu) - but, indeed, however

• राक्षसम् (rākṣasam) - Ghaṭotkaca, who is a Rākṣasa (Rākṣasa (demon))

• परिषस्वजे (pariṣasvaje) - he embraced

Words meanings and morphology

स्मृतः (smṛtaḥ) - I have been remembered (remembered, recollected)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, recollected, thought of

Past Passive Participle

Past Passive Participle of the root √smṛ (to remember).

Root: smṛ (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

भवता (bhavatā) - by you (polite)

(pronoun)

Instrumental, singular of bhavat

bhavat - you, sir, lord (polite address)

Present Active Participle

Present Active Participle of √bhū (to be, become), used as a polite pronoun.

Root: bhū (class 1)

शीघ्रम् (śīghram) - quickly, swiftly, immediately

(indeclinable)

Note: Adverbial usage.

शुश्रूषुः (śuśrūṣuḥ) - eager to serve (desirous to hear, desirous to serve, obedient)

(adjective)

Nominative, masculine, singular of śuśrūṣu

śuśrūṣu - desirous to hear, desirous to serve, obedient, attentive

Desiderative Participle

Desiderative participle (suffix -u) of the root √śru (to hear), here in the sense of 'desiring to hear/obey/serve'.

Root: śru (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

आगतः (āgataḥ) - arrived, come, come near

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Past Passive Participle of ā-√gam (to come, to arrive).

Prefix: ā

Root: gam (class 1)

आज्ञापय (ājñāpaya) - command, order

(verb)

2nd person , singular, active, imperative (loṭ) of ājñā

Causative Imperative

Causative stem (jñāpaya) of ā-√jñā (to know, to understand), in the imperative 2nd singular.

Prefix: ā

Root: jñā (class 9)

महाबाहो (mahābāho) - O mighty-armed one (Bhīmasena) (O mighty-armed one, O one with great arms)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having long or powerful arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
  Derived from 'mahat' meaning great.
• bāhu – arm
  noun (masculine)

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

कर्ता (kartā) - I will do (implied future action when combined with 'asmi') (doer, creator)

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - doer, maker, agent, creator

Agent noun

Agent noun derived from the root √kṛ (to do, to make).

Root: kṛ (class 8)

Note: Used with 'asmi' to convey a future sense 'I will do'.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

असंशयम् (asaṁśayam) - without doubt, certainly, doubtless

(indeclinable)

Compound type : abhāvībhava (a+saṃśaya)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Derived from saṃ-√śī (to doubt).
  Prefix: sam
  Root: śī (class 2)

Note: Adverbial usage.

तत् (tat) - that (statement) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, it

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Absolutive (gerund) form of the root √śru (to hear).

Root: śru (class 5)

भीमसेनः (bhīmasenaḥ) - Bhimasena (one of the Pandava brothers)

(proper noun)

Nominative, masculine, singular of bhīmasena

bhīmasena - Bhimasena (name of the second Pāṇḍava brother)

तु (tu) - but, indeed, however

(indeclinable)

राक्षसम् (rākṣasam) - Ghaṭotkaca, who is a Rākṣasa (Rākṣasa (demon))

(noun)

Accusative, masculine, singular of rākṣasa

rākṣasa - Rākṣasa, demon, giant

परिषस्वजे (pariṣasvaje) - he embraced

(verb)

3rd person , singular, middle, past perfect (lit) of svaj

Prefix: pari

Root: svaj (class 1)