महाभारतः mahābhārataḥ - book-3, chapter-122, verse-12

ततः सुकन्या वल्मीके दृष्ट्वा भार्गवचक्षुषी ।
कौतूहलात्कण्टकेन बुद्धिमोहबलात्कृता ॥१२॥

12. tataḥ sukanyā valmīke dṛṣṭvā bhārgavacakṣuṣī ,
kautūhalātkaṇṭakena buddhimohabalātkṛtā.

12. tataḥ sukanyā valmīke dṛṣṭvā bhārgavacaksṣuṣī
kautūhalāt kaṇṭakena buddhimohabalātkṛtā

12. Then Sukanya, upon seeing the two eyes of Bhargava (Chyavana) in the anthill, was, due to curiosity and compelled by a force of mental delusion, led to act with a thorn.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• सुकन्या (sukanyā) - Princess Sukanya (Sukanya (proper noun))

• वल्मीके (valmīke) - in the anthill (where Chyavana was meditating) (in the anthill)

• दृष्ट्वा (dṛṣṭvā) - having seen (the eyes) (having seen, after seeing)

• भार्गवचक्स्षुषी (bhārgavacaksṣuṣī) - the two eyes of the sage Bhargava (Chyavana) (the two eyes of Bhargava)

• कौतूहलात् (kautūhalāt) - out of curiosity (out of curiosity, from curiosity)

• कण्टकेन (kaṇṭakena) - with a thorn (used by Sukanya) (with a thorn)

• बुद्धिमोहबलात्कृता (buddhimohabalātkṛtā) - Sukanya, compelled by the force of mental delusion (compelled by the force of mental delusion)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

सुकन्या (sukanyā) - Princess Sukanya (Sukanya (proper noun))

(proper noun)

Nominative, feminine, singular of sukanyā

sukanyā - Sukanya (name of a princess)

वल्मीके (valmīke) - in the anthill (where Chyavana was meditating) (in the anthill)

(noun)

Locative, masculine, singular of valmīka

valmīka - anthill, termite mound

दृष्ट्वा (dṛṣṭvā) - having seen (the eyes) (having seen, after seeing)

(indeclinable)

Absolutive (Gerund)

Formed from root dṛś with suffix -tvā.

Root: dṛś (class 1)

भार्गवचक्स्षुषी (bhārgavacaksṣuṣī) - the two eyes of the sage Bhargava (Chyavana) (the two eyes of Bhargava)

(noun)

Accusative, neuter, dual of bhārgavacakṣus

bhārgavacakṣus - the eyes of Bhargava

Compound noun.

Compound type : ṣaṣṭhī tatpuruṣa (bhārgava+cakṣus)

• bhārgava – descendant of Bhṛgu, a name of Chyavana
  proper noun (masculine)
• cakṣus – eye, sight
  noun (neuter)
  Root: cakṣ (class 2)

Note: Object of 'dṛṣṭvā'.

कौतूहलात् (kautūhalāt) - out of curiosity (out of curiosity, from curiosity)

(noun)

Ablative, neuter, singular of kautūhala

kautūhala - curiosity, eagerness, wonder

Note: Indicates cause/reason.

कण्टकेन (kaṇṭakena) - with a thorn (used by Sukanya) (with a thorn)

(noun)

Instrumental, masculine, singular of kaṇṭaka

kaṇṭaka - thorn, prickle, obstacle

Note: Instrument of action.

बुद्धिमोहबलात्कृता (buddhimohabalātkṛtā) - Sukanya, compelled by the force of mental delusion (compelled by the force of mental delusion)

(participle)

Nominative, feminine, singular of buddhimohabalātkṛta

buddhimohabalātkṛta - compelled by the force of mental delusion

Past Passive Participle

Derived from root kṛ (to do, make) with compound (buddhi-moha-bala).

Compound type : tatpuruṣa (buddhi+moha+bala+kṛta)

• buddhi – intellect, understanding, mind, reason
  noun (feminine)
  Root: budh (class 1)
• moha – delusion, infatuation, confusion
  noun (masculine)
  Root: muh (class 4)
• bala – force, strength, power
  noun (neuter)
  Root: bal (class 1)
• kṛta – done, made, performed
  participle (masculine)
  Past Passive Participle
  Derived from root kṛ (to do, make) with suffix -ta.
  Root: kṛ (class 8)

Note: Describes Sukanya.