महाभारतः
mahābhārataḥ
-
book-3, chapter-114, verse-26
वैशंपायन उवाच ।
ततः कृतस्वस्त्ययनो महात्मा युधिष्ठिरः सागरगामगच्छत् ।
कृत्वा च तच्छासनमस्य सर्वं महेन्द्रमासाद्य निशामुवास ॥२६॥
ततः कृतस्वस्त्ययनो महात्मा युधिष्ठिरः सागरगामगच्छत् ।
कृत्वा च तच्छासनमस्य सर्वं महेन्द्रमासाद्य निशामुवास ॥२६॥
26. vaiśaṁpāyana uvāca ,
tataḥ kṛtasvastyayano mahātmā; yudhiṣṭhiraḥ sāgaragāmagacchat ,
kṛtvā ca tacchāsanamasya sarvaṁ; mahendramāsādya niśāmuvāsa.
tataḥ kṛtasvastyayano mahātmā; yudhiṣṭhiraḥ sāgaragāmagacchat ,
kṛtvā ca tacchāsanamasya sarvaṁ; mahendramāsādya niśāmuvāsa.
26.
vaiśaṃpāyana uvāca | tataḥ kṛtasvastyayanaḥ
mahātmā yudhiṣṭhiraḥ sāgaragām
agacchat | kṛtvā ca tat śāsanam
asya sarvaṃ mahendram āsādya niśām uvāsa
mahātmā yudhiṣṭhiraḥ sāgaragām
agacchat | kṛtvā ca tat śāsanam
asya sarvaṃ mahendram āsādya niśām uvāsa
26. Vaiśampāyana said: Then, after the auspicious rite (svastyayana) was performed, the great-souled Yudhiṣṭhira proceeded to the ocean-bound river (Gaṅgā). Having completely fulfilled the sage's instructions, he reached Mount Mahendra and spent the night there.
26. וַישַׁמְפָּאיַנַה אמר, אז, אחרי שנערך עבורו טקס הברכה, הלך יוּדְהִישְׁתְהִירַה בעל הנפש הגדולה אל האוקיינוס, ולאחר שמילא את כל הוראתו של לוֹמַשַׁה, הגיע להר מַהֵנְדְרַה ולן שם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (proper noun)
- उवाच (uvāca) - said, spoke
- ततः (tataḥ) - then, thereafter
- कृतस्वस्त्ययनः (kṛtasvastyayanaḥ) - Describes Yudhiṣṭhira (one for whom an auspicious rite has been performed)
- महात्मा (mahātmā) - great-souled, noble
- युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)
- सागरगाम् (sāgaragām) - the Gaṅgā river, which flows to the ocean (ocean-going (river))
- अगच्छत् (agacchat) - went
- कृत्वा (kṛtvā) - having done, having performed
- च (ca) - and, also
- तत् (tat) - Refers to the sage's (asya) command. (that, his)
- शासनम् (śāsanam) - command, instruction
- अस्य (asya) - Refers to the sage who gave the command (of him, his)
- सर्वं (sarvaṁ) - Agrees with śāsanam (all, whole)
- महेन्द्रम् (mahendram) - Mount Mahendra
- आसाद्य (āsādya) - having reached, having attained
- निशाम् (niśām) - Time spent (accusative of duration) (night)
- उवास (uvāsa) - stayed, dwelled, spent (the night)
Words meanings and morphology
वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (proper noun)
(proper noun)
Nominative, masculine, singular of vaiśaṃpāyana
vaiśaṁpāyana - Vaiśampāyana (a sage, narrator of the Mahābhārata)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
perfect tense
Reduplicated perfect, 3rd person singular, parasmaipada
Root: vac (class 2)
ततः (tataḥ) - then, thereafter
(indeclinable)
ablative suffix -tas
कृतस्वस्त्ययनः (kṛtasvastyayanaḥ) - Describes Yudhiṣṭhira (one for whom an auspicious rite has been performed)
(adjective)
Nominative, masculine, singular of kṛtasvastyayana
kṛtasvastyayana - one for whom a svastyayana (auspicious rite) has been performed
Compound meaning "performed is the svastyayana for him/her"
Compound type : bahuvrīhi (kṛta+svastyayana)
- kṛta – done, made, performed
adjective (neuter)
Past Passive Participle
Derived from root kṛ
Root: kṛ (class 8) - svastyayana – an auspicious rite, benediction
noun (neuter)
महात्मा (mahātmā) - great-souled, noble
(adjective)
Nominative, masculine, singular of mahātman
mahātman - great-souled, noble, magnanimous
Compound type : bahuvrīhi (mahat+ātman)
- mahat – great, large
adjective (neuter) - ātman – self, soul, spirit (ātman)
noun (masculine)
युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (proper noun)
(proper noun)
Nominative, masculine, singular of yudhiṣṭhira
yudhiṣṭhira - Yudhiṣṭhira (the eldest Pāṇḍava brother, steadfast in battle)
Compound type : bahuvrīhi (yudhi+sthira)
- yudhi – in battle
noun (feminine)
Locative singular of yudh (battle)
Root: yudh (class 4) - sthira – firm, steady, steadfast
adjective (masculine)
Root: sthā (class 1)
सागरगाम् (sāgaragām) - the Gaṅgā river, which flows to the ocean (ocean-going (river))
(adjective)
Accusative, feminine, singular of sāgaragā
sāgaragā - ocean-going, flowing to the sea
Compound meaning "sāgaraṃ gacchati"
Compound type : tatpurusha (sāgara+gā)
- sāgara – ocean, sea
noun (masculine) - gā – going
noun (feminine)
Derived from root gam (to go)
Root: gam (class 1)
Note: Refers to the Gaṅgā or a similar river
अगच्छत् (agacchat) - went
(verb)
3rd person , singular, active, past imperfect (laṅ) of gam
imperfect tense
3rd person singular, parasmaipada
Root: gam (class 1)
Note: parasmaipada
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
Absolutive/Gerund
Derived from root kṛ with ktvā suffix
Root: kṛ (class 8)
च (ca) - and, also
(indeclinable)
तत् (tat) - Refers to the sage's (asya) command. (that, his)
(pronoun)
Accusative, neuter, singular of tad
tad - that, this, he/she/it
Note: Refers to the sage's instruction (śāsanam)
शासनम् (śāsanam) - command, instruction
(noun)
Accusative, neuter, singular of śāsana
śāsana - command, instruction, rule, teaching
Root: śās (class 2)
अस्य (asya) - Refers to the sage who gave the command (of him, his)
(pronoun)
Genitive, masculine, singular of idam
idam - this, that
सर्वं (sarvaṁ) - Agrees with śāsanam (all, whole)
(adjective)
Accusative, neuter, singular of sarva
sarva - all, whole, entire
महेन्द्रम् (mahendram) - Mount Mahendra
(proper noun)
Accusative, masculine, singular of mahendra
mahendra - Mahendra (name of a mountain range)
Compound type : bahuvrīhi (mahā+indra)
- mahā – great
adjective - indra – Indra (a Vedic deity)
proper noun (masculine)
आसाद्य (āsādya) - having reached, having attained
(indeclinable)
Absolutive/Gerund
Derived from root sad with prefix ā and suffix lyp
Prefix: ā
Root: sad (class 1)
निशाम् (niśām) - Time spent (accusative of duration) (night)
(noun)
Accusative, feminine, singular of niśā
niśā - night
उवास (uvāsa) - stayed, dwelled, spent (the night)
(verb)
3rd person , singular, active, past perfect (liṭ) of vas
perfect tense
Reduplicated perfect, 3rd person singular, parasmaipada
Root: vas (class 1)
Note: parasmaipada