महाभारतः mahābhārataḥ - book-3, chapter-114, verse-24

अहं च ते स्वस्त्ययनं प्रयोक्ष्ये यथा त्वमेनामधिरोक्ष्यसेऽद्य ।
स्पृष्टा हि मर्त्येन ततः समुद्रमेषा वेदी प्रविशत्याजमीढ ॥२४॥

24. ahaṁ ca te svastyayanaṁ prayokṣye; yathā tvamenāmadhirokṣyase'dya ,
spṛṣṭā hi martyena tataḥ samudra;meṣā vedī praviśatyājamīḍha.

24. ahaṃ ca te svastyayanaṃ prayokṣye
yathā tvam enām adhirokṣyase
adya | spṛṣṭā hi martyena tataḥ
samudram eṣā vedī praviśati ājamiḍha

24. I will perform an auspicious rite (svastyayana) for you so that you may ascend this (altar) today. Indeed, O Ajamiḍha, if this altar is touched by a mortal, it then enters the ocean.

Words meanings summery:

• अहं (ahaṁ) - I, me

• च (ca) - and, also

• ते (te) - to you, for you

• स्वस्त्ययनं (svastyayanaṁ) - auspicious rite, benediction

• प्रयोक्ष्ये (prayokṣye) - I will perform, I will employ

• यथा (yathā) - so that, as, in which way

• त्वम् (tvam) - you

• एनाम् (enām) - Refers to 'vedī' (altar) (this (fem.))

• अधिरोक्ष्यसे (adhirokṣyase) - you will ascend

• अद्य (adya) - today, now

• स्पृष्टा (spṛṣṭā) - Agrees with 'vedī' (altar) (touched (fem. nom. sg.))

• हि (hi) - for, indeed, because

• मर्त्येन (martyena) - by a mortal

• ततः (tataḥ) - then, thereafter

• समुद्रम् (samudram) - into the ocean

• एषा (eṣā) - Refers to 'vedī' (altar) (this (fem. nom. sg.))

• वेदी (vedī) - altar, sacrificial ground

• प्रविशति (praviśati) - enters

• आजमिढ (ājamiḍha) - Referring to Yudhiṣṭhira (O Ajamiḍha)

Words meanings and morphology

अहं (ahaṁ) - I, me

(pronoun)

Nominative, singular of aham

aham - I, myself

च (ca) - and, also

(indeclinable)

ते (te) - to you, for you

(pronoun)

singular of tvad

tvad - you

स्वस्त्ययनं (svastyayanaṁ) - auspicious rite, benediction

(noun)

Accusative, neuter, singular of svastyayana

svastyayana - a benediction, an auspicious rite or ceremony, a prayer for welfare

Compound type : tatpurusha (svasti+ayana)

• svasti – welfare, well-being, prosperity
  indeclinable
• ayana – going, path, course
  noun (neuter)
  derived from root 'i' (to go) with suffix 'ana'
  Root: i (class 2)

प्रयोक्ष्ये (prayokṣye) - I will perform, I will employ

(verb)

1st person , singular, middle, future (lṛṭ) of prayuj

Prefix: pra

Root: yuj (class 7)

Note: ātmanepada

यथा (yathā) - so that, as, in which way

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

एनाम् (enām) - Refers to 'vedī' (altar) (this (fem.))

(pronoun)

Accusative, feminine, singular of enad

enad - this, that

अधिरोक्ष्यसे (adhirokṣyase) - you will ascend

(verb)

2nd person , singular, middle, future (lṛṭ) of adhiruh

Prefix: adhi

Root: ruh (class 1)

Note: ātmanepada

अद्य (adya) - today, now

(indeclinable)

स्पृष्टा (spṛṣṭā) - Agrees with 'vedī' (altar) (touched (fem. nom. sg.))

(adjective)

Nominative, feminine, singular of spṛṣṭa

spṛṣṭa - touched, contacted

Past Passive Participle

Derived from root spṛś with ktap प्रत्यय

Root: spṛś (class 6)

हि (hi) - for, indeed, because

(indeclinable)

मर्त्येन (martyena) - by a mortal

(noun)

Instrumental, masculine, singular of martya

martya - mortal, human being

Root: mṛ (class 6)

ततः (tataḥ) - then, thereafter

(indeclinable)

ablative suffix -tas

समुद्रम् (samudram) - into the ocean

(noun)

Accusative, masculine, singular of samudra

samudra - ocean, sea

एषा (eṣā) - Refers to 'vedī' (altar) (this (fem. nom. sg.))

(pronoun)

Nominative, feminine, singular of etad

etad - this

वेदी (vedī) - altar, sacrificial ground

(noun)

Nominative, feminine, singular of vedī

vedī - an altar, a sacrificial ground

Root: vid (class 4)

प्रविशति (praviśati) - enters

(verb)

3rd person , singular, active, present (laṭ) of praviś

Prefix: pra

Root: viś (class 6)

Note: parasmaipada

आजमिढ (ājamiḍha) - Referring to Yudhiṣṭhira (O Ajamiḍha)

(proper noun)

Vocative, masculine, singular of ājamiḍha

ājamiḍha - descendant of Ajamiḍha (a name for Yudhiṣṭhira)