महाभारतः mahābhārataḥ - book-3, chapter-114, verse-25

अग्निर्मित्रो योनिरापोऽथ देव्यो विष्णो रेतस्त्वममृतस्य नाभिः ।
एवं ब्रुवन्पाण्डव सत्यवाक्यं वेदीमिमां त्वं तरसाधिरोह ॥२५॥

25. agnirmitro yonirāpo'tha devyo; viṣṇo retastvamamṛtasya nābhiḥ ,
evaṁ bruvanpāṇḍava satyavākyaṁ; vedīmimāṁ tvaṁ tarasādhiroha.

25. agniḥ mitraḥ yoniḥ āpaḥ atha devyaḥ
viṣṇoḥ retas tvam amṛtasya nābhiḥ
| evaṃ bruvan pāṇḍava satyavākyaṃ
vedīm imām tvaṃ tarasā adhiroha

25. Proclaiming this truthful statement — 'You are Fire, Mitra, the source, the Waters, and the goddesses; you are the seed of Viṣṇu (viṣṇu), and the navel of immortality (amṛta)' — O Pāṇḍava, you must swiftly ascend this altar.

Words meanings summery:

• अग्निः (agniḥ) - Fire

• मित्रः (mitraḥ) - Mitra (Vedic deity), friend

• योनिः (yoniḥ) - source, origin, womb

• आपः (āpaḥ) - Waters, goddesses of water

• अथ (atha) - and, then, moreover

• देव्यः (devyaḥ) - goddesses, divine ones

• विष्णोः (viṣṇoḥ) - of Viṣṇu

• रेतस् (retas) - seed, essence, virility

• त्वम् (tvam) - you

• अमृतस्य (amṛtasya) - of immortality, of nectar

• नाभिः (nābhiḥ) - navel, center, core

• एवं (evaṁ) - thus, in this manner

• ब्रुवन् (bruvan) - Agrees with the implied speaker (sage) (saying, speaking)

• पाण्डव (pāṇḍava) - Refers to Yudhiṣṭhira here (O Pāṇḍava)

• सत्यवाक्यं (satyavākyaṁ) - Object of 'bruvan' (truthful statement)

• वेदीम् (vedīm) - altar

• इमाम् (imām) - Agrees with 'vedīm' (this (fem.))

• त्वम् (tvam) - you

• तरसा (tarasā) - with speed, with force

• अधिरोह (adhiroha) - ascend, mount! (imperative)

Words meanings and morphology

अग्निः (agniḥ) - Fire

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire

मित्रः (mitraḥ) - Mitra (Vedic deity), friend

(noun)

Nominative, masculine, singular of mitra

mitra - friend, companion, the Vedic deity Mitra

योनिः (yoniḥ) - source, origin, womb

(noun)

Nominative, feminine, singular of yoni

yoni - source, origin, womb, place of birth

आपः (āpaḥ) - Waters, goddesses of water

(noun)

Nominative, feminine, plural of ap

ap - water, waters, stream, river

always plural in this sense

अथ (atha) - and, then, moreover

(indeclinable)

देव्यः (devyaḥ) - goddesses, divine ones

(noun)

Nominative, feminine, plural of devī

devī - goddess, divine woman

विष्णोः (viṣṇoḥ) - of Viṣṇu

(proper noun)

Genitive, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal Hindu deity)

रेतस् (retas) - seed, essence, virility

(noun)

Nominative, neuter, singular of retas

retas - seed, semen, essence, virility, fluid

Root: rī (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

अमृतस्य (amṛtasya) - of immortality, of nectar

(noun)

Genitive, neuter, singular of amṛta

amṛta - immortality, nectar, ambrosia

Root: mṛ (class 6)

नाभिः (nābhiḥ) - navel, center, core

(noun)

Nominative, feminine, singular of nābhi

nābhi - navel, hub, center, origin, connection

एवं (evaṁ) - thus, in this manner

(indeclinable)

ब्रुवन् (bruvan) - Agrees with the implied speaker (sage) (saying, speaking)

(adjective)

Nominative, masculine, singular of bruvant

bruvant - speaking, saying, declaring

Present Active Participle

Derived from root brū with śatṛ suffix

Root: brū (class 2)

पाण्डव (pāṇḍava) - Refers to Yudhiṣṭhira here (O Pāṇḍava)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

सत्यवाक्यं (satyavākyaṁ) - Object of 'bruvan' (truthful statement)

(noun)

Accusative, neuter, singular of satyavākya

satyavākya - truthful speech, true statement

Compound type : tatpurusha (satya+vākya)

• satya – truth, true
  adjective (neuter)
• vākya – speech, statement, sentence
  noun (neuter)
  Root: vac (class 2)

वेदीम् (vedīm) - altar

(noun)

Accusative, feminine, singular of vedī

vedī - an altar, a sacrificial ground

Root: vid (class 4)

इमाम् (imām) - Agrees with 'vedīm' (this (fem.))

(pronoun)

Accusative, feminine, singular of idam

idam - this

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

तरसा (tarasā) - with speed, with force

(noun)

Instrumental, neuter, singular of taras

taras - speed, force, energy

Root: tṛ (class 1)

अधिरोह (adhiroha) - ascend, mount! (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of adhiruh

Prefix: adhi

Root: ruh (class 1)

Note: parasmaipada