महाभारतः mahābhārataḥ - book-3, chapter-114, verse-18

यस्मिन्यज्ञे हि भूर्दत्ता कश्यपाय महात्मने ।
सपर्वतवनोद्देशा दक्षिणा वै स्वयंभुवा ॥१८॥

18. yasminyajñe hi bhūrdattā kaśyapāya mahātmane ,
saparvatavanoddeśā dakṣiṇā vai svayaṁbhuvā.

18. yasmin yajñe hi bhūḥ dattā kaśyapāya mahātmane
sa-parvata-vanoddeśā dakṣiṇā vai svayaṃbhuvā

18. hi svayaṃbhuvā yasmin yajñe sa-parvata-vanoddeśā
bhūḥ dakṣiṇā mahātmane kaśyapāya vai dattā

18. Indeed, in that Vedic ritual (yajña), the earth, complete with its mountains and forest regions, was given as a ceremonial gift (dakṣiṇā) by Svayambhū (Brahma) to the great-souled Kaśyapa.

Words meanings summery:

• यस्मिन् (yasmin) - in which (Vedic ritual) (in which, in whom)

• यज्ञे (yajñe) - in the Vedic ritual (yajña) (in the Vedic ritual, in the sacrifice)

• हि (hi) - indeed (indeed, certainly, for)

• भूः (bhūḥ) - the earth (earth, ground, world)

• दत्ता (dattā) - was given (given, granted)

• कश्यपाय (kaśyapāya) - to Kaśyapa

• महात्मने (mahātmane) - to the great-souled (Kaśyapa) (to the great-souled, to the magnanimous)

• स-पर्वत-वनोद्देशा (sa-parvata-vanoddeśā) - along with its mountains and forest regions (with mountains and forest regions)

• दक्षिणा (dakṣiṇā) - as a ceremonial gift (dakṣiṇā) (ceremonial gift, fee, right (direction))

• वै (vai) - indeed (emphatic) (indeed, certainly (emphatic particle))

• स्वयंभुवा (svayaṁbhuvā) - by Svayambhū (Brahma) (by the self-existent, by Svayambhū)

Words meanings and morphology

यस्मिन् (yasmin) - in which (Vedic ritual) (in which, in whom)

(pronoun)

Locative, masculine, singular of yad

yad - which, what, who

यज्ञे (yajñe) - in the Vedic ritual (yajña) (in the Vedic ritual, in the sacrifice)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacrifice, offering

Root: yaj (class 1)

हि (hi) - indeed (indeed, certainly, for)

(indeclinable)

भूः (bhūḥ) - the earth (earth, ground, world)

(noun)

Nominative, feminine, singular of bhū

bhū - earth, land, ground

दत्ता (dattā) - was given (given, granted)

(adjective)

Nominative, feminine, singular of datta

datta - given, granted, presented

Past Passive Participle

From root dā (to give)

Root: dā (class 3)

Note: Agrees with bhūḥ.

कश्यपाय (kaśyapāya) - to Kaśyapa

(proper noun)

Dative, masculine, singular of kaśyapa

kaśyapa - name of a revered ancient sage

महात्मने (mahātmane) - to the great-souled (Kaśyapa) (to the great-souled, to the magnanimous)

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective (neuter)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Agrees with Kaśyapāya.

स-पर्वत-वनोद्देशा (sa-parvata-vanoddeśā) - along with its mountains and forest regions (with mountains and forest regions)

(adjective)

Nominative, feminine, singular of sa-parvata-vanoddeśa

sa-parvata-vanoddeśa - with mountains and forest regions

Compound type : bahuvrīhi (sa+parvata+vana+uddeśa)

• sa – with, together with
  indeclinable
• parvata – mountain, hill
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)
• uddeśa – region, locality, description
  noun (masculine)
  Prefix: ud
  Root: diś (class 6)

Note: Agrees with bhūḥ.

दक्षिणा (dakṣiṇā) - as a ceremonial gift (dakṣiṇā) (ceremonial gift, fee, right (direction))

(noun)

Nominative, feminine, singular of dakṣiṇā

dakṣiṇā - sacrificial fee, ceremonial gift, south, right (direction)

Note: Agrees with bhūḥ.

वै (vai) - indeed (emphatic) (indeed, certainly (emphatic particle))

(indeclinable)

स्वयंभुवा (svayaṁbhuvā) - by Svayambhū (Brahma) (by the self-existent, by Svayambhū)

(proper noun)

Instrumental, masculine, singular of svayaṃbhū

svayaṁbhū - self-existent, self-born; an epithet of Brahma, Viṣṇu, Śiva

Compound type : bahuvrīhi (svayam+bhū)

• svayam – self, by oneself
  indeclinable
• bhū – being, existence, earth
  noun (feminine)
  Root: bhū (class 1)

Note: Agent of 'dattā'.