महाभारतः mahābhārataḥ - book-3, chapter-114, verse-15

सर्वाँल्लोकान्प्रपश्यामि प्रसादात्तव सुव्रत ।
वैखानसानां जपतामेष शब्दो महात्मनाम् ॥१५॥

15. sarvāँllokānprapaśyāmi prasādāttava suvrata ,
vaikhānasānāṁ japatāmeṣa śabdo mahātmanām.

15. sarvān lokān prapaśyāmi prasādāt tava suvrata
vaikhānasānām japatām eṣaḥ śabdaḥ mahātmanām

15. O virtuous one (suvrata), by your grace, I behold all the worlds. This sound is of the Vaikhānasa ascetics and other great souls (mahātman) who are chanting.

15. בחסדך אני רואה את כל העולמות, הו שומר נדרים נאה. זהו קולם של בני וַיקְהָאנַסַה, בעלי הנפש הגדולה, הממלמלים מַנְטְרוֹת.

Words meanings summery:

• सर्वान् (sarvān) - all, every

• लोकान् (lokān) - worlds, realms, people

• प्रपश्यामि (prapaśyāmi) - I see, I behold

• प्रसादात् (prasādāt) - by grace, by favor, through kindness

• तव (tava) - your, of you

• सुव्रत (suvrata) - O one of good vows, O virtuous one

• वैखानसानाम् (vaikhānasānām) - of the Vaikhānasa ascetics

• जपताम् (japatām) - of those chanting, of those muttering prayers

• एषः (eṣaḥ) - this, this one

• शब्दः (śabdaḥ) - sound, word, voice

• महात्मनाम् (mahātmanām) - of the great souls, of the exalted ones

Words meanings and morphology

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, whole, every

लोकान् (lokān) - worlds, realms, people

(noun)

Accusative, masculine, plural of loka

loka - world, realm, people, region

प्रपश्यामि (prapaśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (lat) of prapaś

Present indicative active 1st singular

Root dṛś (दृश्) 'to see' with upasarga pra (प्र), uses paśya-stem.

Prefix: pra

Root: dṛś (class 1)

प्रसादात् (prasādāt) - by grace, by favor, through kindness

(noun)

Ablative, masculine, singular of prasāda

prasāda - grace, favor, clearness, serenity

Derived from root sad (सद्) with upasarga pra (प्र).

Prefix: pra

Root: sad (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Genitive singular of yuṣmad (you).

सुव्रत (suvrata) - O one of good vows, O virtuous one

(adjective)

Vocative, masculine, singular of suvrata

suvrata - one who has good vows, virtuous, pious

Compound type : bahuvrihi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, sacred observance, religious duty
  noun (neuter)

वैखानसानाम् (vaikhānasānām) - of the Vaikhānasa ascetics

(noun)

Genitive, masculine, plural of vaikhānasa

vaikhānasa - a class of hermits, forest ascetics, followers of Vikhanas

Derived from Vikhanas (विकानस्).

जपताम् (japatām) - of those chanting, of those muttering prayers

(adjective)

Genitive, masculine, plural of japat

japat - chanting, muttering prayers (pres. act. participle)

Present Active Participle

Derived from root jap (जप्) 'to mutter, to whisper, to chant'.

Root: jap (class 1)

Note: Masculine plural genitive, modifying Vaikhānasa ascetics and mahātman.

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Masculine singular nominative of etad.

शब्दः (śabdaḥ) - sound, word, voice

(noun)

Nominative, masculine, singular of śabda

śabda - sound, word, noise, voice

महात्मनाम् (mahātmanām) - of the great souls, of the exalted ones

(noun)

Genitive, masculine, plural of mahātman

mahātman - great soul, exalted one, high-souled (mahātman)

Compound formed from mahat (great) and ātman (soul).

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

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