महाभारतः mahābhārataḥ - book-3, chapter-114, verse-5

ऋषिभिः समुपायुक्तं यज्ञियं गिरिशोभितम् ।
उत्तरं तीरमेतद्धि सततं द्विजसेवितम् ॥५॥

5. ṛṣibhiḥ samupāyuktaṁ yajñiyaṁ giriśobhitam ,
uttaraṁ tīrametaddhi satataṁ dvijasevitam.

5. ṛṣibhiḥ samupāyuktam yajñiyam giriśobhitam
uttaram tīram etat hi satatam dvijasevitam

5. This place, well-used by sages, is suitable for Vedic ritual (yajña) and adorned by mountains. This northern bank is indeed constantly frequented by brahmins (dvija).

Words meanings summery:

• ऋषिभिः (ṛṣibhiḥ) - by sages, by seers

• समुपायुक्तम् (samupāyuktam) - properly used or frequented by sages (well-used, properly employed, utilized)

• यज्ञियम् (yajñiyam) - suitable for sacrifice, sacred, sacrificial

• गिरिशोभितम् (giriśobhitam) - adorned by mountains, beautified by mountains

• उत्तरम् (uttaram) - northern (bank) (northern, upper, later, subsequent)

• तीरम् (tīram) - bank, shore, edge

• एतत् (etat) - this

• हि (hi) - indeed, for, surely

• सततम् (satatam) - constantly, perpetually

• द्विजसेवितम् (dvijasevitam) - frequented by brahmins (frequented by brahmins, served by twice-born)

Words meanings and morphology

ऋषिभिः (ṛṣibhiḥ) - by sages, by seers

(noun)

Instrumental, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic hymn composer

Root: ṛṣ (class 1)

समुपायुक्तम् (samupāyuktam) - properly used or frequented by sages (well-used, properly employed, utilized)

(adjective)

Nominative, neuter, singular of samupāyukta

samupāyukta - well-used, properly employed, suitable, utilized

Past Passive Participle

Derived from root 'yuj' (to join, apply) with upasargas 'sam', 'upa', 'ā'.

Prefixes: sam+upa+ā

Root: yuj (class 7)

यज्ञियम् (yajñiyam) - suitable for sacrifice, sacred, sacrificial

(adjective)

Nominative, neuter, singular of yajñiya

yajñiya - suitable for sacrifice, belonging to a sacrifice, sacred, holy

Derived from 'yajña' (sacrifice) with the suffix '-īya'.

गिरिशोभितम् (giriśobhitam) - adorned by mountains, beautified by mountains

(adjective)

Nominative, neuter, singular of giriśobhita

giriśobhita - adorned by mountains, mountain-adorned

Compound type : Instrumental Tatpurusha (giri+śobhita)

• giri – mountain, hill, rock
  noun (masculine)
• śobhita – adorned, decorated, beautified, shining
  adjective (masculine)
  Past Passive Participle
  Derived from root 'śubh' (to shine, be beautiful).
  Root: śubh (class 1)

उत्तरम् (uttaram) - northern (bank) (northern, upper, later, subsequent)

(adjective)

Nominative, neuter, singular of uttara

uttara - northern, upper, later, subsequent, superior

तीरम् (tīram) - bank, shore, edge

(noun)

Nominative, neuter, singular of tīra

tīra - bank, shore, edge, limit

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, these

हि (hi) - indeed, for, surely

(indeclinable)

सततम् (satatam) - constantly, perpetually

(indeclinable)

Note: Adverbial usage.

द्विजसेवितम् (dvijasevitam) - frequented by brahmins (frequented by brahmins, served by twice-born)

(adjective)

Nominative, neuter, singular of dvijasevita

dvijasevita - served by twice-born (brahmins), frequented by brahmins

Compound type : Instrumental Tatpurusha (dvija+sevita)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
• sevita – served, attended, frequented, honored
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sev' (to serve, attend).
  Root: sev (class 1)