महाभारतः mahābhārataḥ - book-2, chapter-49, verse-4

आजह्रुस्तत्र सत्कृत्य स्वयमुद्यम्य भारत ।
अभिषेकार्थमव्यग्रा भाण्डमुच्चावचं नृपाः ॥४॥

4. ājahrustatra satkṛtya svayamudyamya bhārata ,
abhiṣekārthamavyagrā bhāṇḍamuccāvacaṁ nṛpāḥ.

4. ājahruḥ tatra satkṛtya svayam udyamya bhārata
abhiṣekārtham avyagrāḥ bhāṇḍam uccāvacam nṛpāḥ

4. O Bhārata, the kings, acting diligently and with great respect, personally exerted themselves there to bring various vessels for the consecration (abhiṣeka).

4. הו בְּהָארַטַה, שם המלכים כיבדו אותו, ובלי למהר הרימו בעצמם והביאו כלים שונים, גדולים וקטנים, לטקס ההכתרה.

Words meanings summery:

• आजह्रुः (ājahruḥ) - they brought

• तत्र (tatra) - there

• सत्कृत्य (satkṛtya) - having honored, respectfully

• स्वयम् (svayam) - personally, by oneself

• उद्यम्य (udyamya) - having exerted, having prepared

• भारत (bhārata) - O Bhārata (descendant of Bharata, often addressing Dhritarashtra or Arjuna)

• अभिषेकार्थम् (abhiṣekārtham) - for the purpose of consecration/anointing

• अव्यग्राः (avyagrāḥ) - unperturbed, diligent, focused

• भाण्डम् (bhāṇḍam) - vessel, article, goods

• उच्चावचम् (uccāvacam) - various, diverse, of all sorts (literally high and low)

• नृपाः (nṛpāḥ) - kings

Words meanings and morphology

आजह्रुः (ājahruḥ) - they brought

(verb)

3rd person , plural, active, perfect (liṭ) of ā-hṛ

Prefix: ā

Root: hṛ (class 1)

तत्र (tatra) - there

(indeclinable)

सत्कृत्य (satkṛtya) - having honored, respectfully

(indeclinable)

Absolutive (gerund)

Absolutive form of root kṛ with prefix sat

Prefix: sat

Root: kṛ (class 8)

स्वयम् (svayam) - personally, by oneself

(indeclinable)

उद्यम्य (udyamya) - having exerted, having prepared

(indeclinable)

Absolutive (gerund)

Absolutive form of root yam with upasarga ud

Prefix: ud

Root: yam (class 1)

भारत (bhārata) - O Bhārata (descendant of Bharata, often addressing Dhritarashtra or Arjuna)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

अभिषेकार्थम् (abhiṣekārtham) - for the purpose of consecration/anointing

(indeclinable)

Compound type : tatpuruṣa (abhiṣeka+artha)

• abhiṣeka – anointing, consecration
  noun (masculine)
  verbal noun from root ṣic with upasarga abhi
  Prefix: abhi
  Root: ṣic (class 6)
• artha – purpose, sake, meaning, wealth
  noun (masculine/neuter)

अव्यग्राः (avyagrāḥ) - unperturbed, diligent, focused

(adjective)

Nominative, masculine, plural of avyagra

avyagra - not agitated, calm, attentive, diligent

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, un-
  prefix
• vyagra – agitated, disturbed, engrossed
  adjective (masculine/feminine/neuter)
  Prefixes: vi+ā
  Root: grah (class 9)

भाण्डम् (bhāṇḍam) - vessel, article, goods

(noun)

Accusative, neuter, singular of bhāṇḍa

bhāṇḍa - vessel, utensil, goods, article, merchandise

उच्चावचम् (uccāvacam) - various, diverse, of all sorts (literally high and low)

(adjective)

Accusative, neuter, singular of uccāvaca

uccāvaca - high and low, various, diverse

Compound type : dvandva (ucca+avaca)

• ucca – high, lofty
  adjective (masculine/feminine/neuter)
• avaca – low, inferior
  adjective (masculine/feminine/neuter)

नृपाः (nṛpāḥ) - kings

(noun)

Nominative, masculine, plural of nṛpa

nṛpa - king, ruler (literally 'protector of men')

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