महाभारतः mahābhārataḥ - book-2, chapter-49, verse-25

एवं दृष्ट्वा नाभिविन्दामि शर्म परीक्षमाणोऽपि कुरुप्रवीर ।
तेनाहमेवं कृशतां गतश्च विवर्णतां चैव सशोकतां च ॥२५॥

25. evaṁ dṛṣṭvā nābhivindāmi śarma; parīkṣamāṇo'pi kurupravīra ,
tenāhamevaṁ kṛśatāṁ gataśca; vivarṇatāṁ caiva saśokatāṁ ca.

25. evam dṛṣṭvā na abhivindāmi śarma
parīkṣamāṇaḥ api kurupravīra
tena aham evam kṛśatām gataḥ ca
vivarṇatām ca eva saśokatām ca

25. Seeing this, O foremost of Kurus (kuruprvīra), I find no peace, even after examining everything. Therefore, I have become emaciated, discolored, and overcome with sorrow.

Words meanings summery:

• एवम् (evam) - this (situation) (thus, so, in this manner, this)

• दृष्ट्वा (dṛṣṭvā) - seeing (this) (having seen, seeing, after seeing)

• न (na) - not (not, no)

• अभिविन्दामि (abhivindāmi) - I find (I find, I attain, I experience)

• शर्म (śarma) - peace (peace, comfort, happiness, shelter)

• परीक्षमाणः (parīkṣamāṇaḥ) - after examining (everything) (examining, investigating, scrutinizing)

• अपि (api) - even though (also, even, moreover, even if)

• कुरुप्रवीर (kurupravīra) - O foremost of Kurus (addressed to Sanjaya) (O foremost of the Kurus, O brave Kuru)

• तेन (tena) - therefore (by that, therefore, on that account)

• अहम् (aham) - I (Dhritarashtra) (I, me)

• एवम् (evam) - thus (in this state) (thus, so, in this manner, similarly)

• कृशताम् (kṛśatām) - emaciation (thinness, emaciation, weakness)

• गतः (gataḥ) - become (reached a state of) (gone, reached, attained, become)

• च (ca) - and (and, also, moreover)

• विवर्णताम् (vivarṇatām) - discoloration (discoloration, pallor, change of color, loss of complexion)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, only, just, quite, even)

• सशोकताम् (saśokatām) - sorrow (sorrowfulness, state of sorrow, grief)

• च (ca) - and (and, also, moreover)

Words meanings and morphology

एवम् (evam) - this (situation) (thus, so, in this manner, this)

(indeclinable)

Note: Refers to the situation described in previous verses.

दृष्ट्वा (dṛṣṭvā) - seeing (this) (having seen, seeing, after seeing)

(indeclinable)

Gerund (absolutive)

from root dṛś + ktvā suffix

Root: dṛś (class 1)

न (na) - not (not, no)

(indeclinable)

Note: Negates the verb abhivindāmi.

अभिविन्दामि (abhivindāmi) - I find (I find, I attain, I experience)

(verb)

1st person , singular, active, present (laṭ) of abhivind

Present Tense

from abhi-vid

Prefix: abhi

Root: vid (class 6)

शर्म (śarma) - peace (peace, comfort, happiness, shelter)

(noun)

Accusative, neuter, singular of śarman

śarman - peace, comfort, happiness, shelter, protection

Root: śṛ

Note: Object of abhivindāmi.

परीक्षमाणः (parīkṣamāṇaḥ) - after examining (everything) (examining, investigating, scrutinizing)

(adjective)

Nominative, masculine, singular of parīkṣamāṇa

parīkṣamāṇa - examining, investigating

Present Active Participle (Middle voice)

from pari-īkṣ + śānac suffix

Prefix: pari

Root: īkṣ (class 1)

Note: Participle functioning as an adverbial clause, describing the state of the speaker.

अपि (api) - even though (also, even, moreover, even if)

(indeclinable)

Note: Conjunction indicating a concession.

कुरुप्रवीर (kurupravīra) - O foremost of Kurus (addressed to Sanjaya) (O foremost of the Kurus, O brave Kuru)

(proper noun)

Vocative, masculine, singular of kurupravīra

kurupravīra - chief of the Kurus, brave Kuru

kuru + pravīra

Compound type : tatpurusha (kuru+pravīra)

• kuru – name of an ancient king, his descendants
  proper noun (masculine)
• pravīra – hero, chief, excellent warrior
  noun (masculine)
  pra-vīra
  Prefix: pra
  Root: vīr

Note: Addressed by Dhritarashtra to Sanjaya.

तेन (tena) - therefore (by that, therefore, on that account)

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Connects the cause (lack of peace) with the effect (physical deterioration).

अहम् (aham) - I (Dhritarashtra) (I, me)

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of the sentence.

एवम् (evam) - thus (in this state) (thus, so, in this manner, similarly)

(indeclinable)

Note: Adverb modifying the state of 'gataḥ'.

कृशताम् (kṛśatām) - emaciation (thinness, emaciation, weakness)

(noun)

Accusative, feminine, singular of kṛśatā

kṛśatā - thinness, emaciation, weakness

kṛśa + tā (suffix forming abstract noun)

Root: kṛś (class 1)

Note: Object of gataḥ.

गतः (gataḥ) - become (reached a state of) (gone, reached, attained, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, become

Past Passive Participle

from root gam + kta suffix

Root: gam (class 1)

Note: Qualifies aham.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects kṛśatām and vivarṇatām.

विवर्णताम् (vivarṇatām) - discoloration (discoloration, pallor, change of color, loss of complexion)

(noun)

Accusative, feminine, singular of vivarṇatā

vivarṇatā - discoloration, pallor, change of color

vivarṇa + tā

Prefix: vi

Root: vṛ

Note: Object of gataḥ.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects vivarṇatām and saśokatām.

एव (eva) - indeed (indeed, only, just, quite, even)

(indeclinable)

Note: For emphasis.

सशोकताम् (saśokatām) - sorrow (sorrowfulness, state of sorrow, grief)

(noun)

Accusative, feminine, singular of saśokatā

saśokatā - sorrowfulness, grief

sa-śoka + tā

Compound type : bahuvrihi (sa+śoka+tā)

• sa – with, together with
  indeclinable
• śoka – sorrow, grief, lamentation
  noun (masculine)
  from root śuc to grieve
  Root: śuc (class 1)
• tā – state, condition, -ness, -ity
  indeclinable (feminine)
  suffix forming abstract noun

Note: Object of gataḥ.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects saśokatām with the preceding list.