महाभारतः mahābhārataḥ - book-2, chapter-49, verse-19

सत्त्वस्थाः शौर्यसंपन्ना अन्योन्यप्रियकारिणः ।
विसंज्ञान्भूमिपान्दृष्ट्वा मां च ते प्राहसंस्तदा ॥१९॥

19. sattvasthāḥ śauryasaṁpannā anyonyapriyakāriṇaḥ ,
visaṁjñānbhūmipāndṛṣṭvā māṁ ca te prāhasaṁstadā.

19. sattvasthāḥ śauryasaṃpannāḥ anyonyapriyakāriṇaḥ
visaṃjñān bhūmipān dṛṣṭvā mām ca te prāhasan tadā

19. Established in goodness (sattva), endowed with valor, and acting affectionately towards each other, they then laughed, having seen the unconscious kings and me.

Words meanings summery:

• सत्त्वस्थाः (sattvasthāḥ) - established in goodness/courage, firm in spirit, virtuous

• शौर्यसंपन्नाः (śauryasaṁpannāḥ) - endowed with valor/heroism

• अन्योन्यप्रियकारिणः (anyonyapriyakāriṇaḥ) - mutually affectionate, doing good to each other

• विसंज्ञान् (visaṁjñān) - unconscious, bewildered, senseless

• भूमिपान् (bhūmipān) - kings, rulers

• दृष्ट्वा (dṛṣṭvā) - having seen

• माम् (mām) - the narrator (Sañjaya) (me)

• च (ca) - and, also, moreover

• ते (te) - Dhṛṣṭadyumna, the Pāṇḍavas, Sātyaki, and Keśava (Krishna) (they)

• प्राहसन् (prāhasan) - they laughed

• तदा (tadā) - then, at that time

Words meanings and morphology

सत्त्वस्थाः (sattvasthāḥ) - established in goodness/courage, firm in spirit, virtuous

(adjective)

Nominative, masculine, plural of sattvastha

sattvastha - abiding in goodness/courage (sattva), firm in spirit, virtuous

Compound of sattva (goodness, reality, courage, essence) and stha (standing, being).

Compound type : tatpuruṣa (sattva+stha)

• sattva – goodness, reality, essence, courage, inner quality
  noun (neuter)
• stha – standing, abiding, situated in
  adjective (masculine)
  Derived from the root √sthā (to stand).
  Root: sthā (class 1)

शौर्यसंपन्नाः (śauryasaṁpannāḥ) - endowed with valor/heroism

(adjective)

Nominative, masculine, plural of śauryasaṃpanna

śauryasaṁpanna - endowed with valor, rich in heroism

Compound of śaurya (valor) and saṃpanna (endowed, rich).

Compound type : tatpuruṣa (śaurya+saṃpanna)

• śaurya – valor, heroism, bravery
  noun (neuter)
• saṃpanna – endowed with, rich in, complete, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from the root √pad (to go, move) with the prefix sam.
  Prefix: sam
  Root: pad (class 4)

Note: (as adjective)

अन्योन्यप्रियकारिणः (anyonyapriyakāriṇaḥ) - mutually affectionate, doing good to each other

(adjective)

Nominative, masculine, plural of anyonyapriyakārin

anyonyapriyakārin - doing good to each other, mutually affectionate, reciprocal doer of kindness

Agent Noun/Adjective

Compound of anyonya (each other) and priyakārin (doing what is dear/agreeable).

Compound type : tatpuruṣa (anyonya+priyakārin)

• anyonya – each other, mutual
  pronoun (masculine)
• priyakārin – doing what is dear, acting kindly, friendly
  adjective (masculine)
  Agent Noun/Adjective
  Derived from priya (dear) + the root √kṛ (to do).
  Root: kṛ (class 8)

विसंज्ञान् (visaṁjñān) - unconscious, bewildered, senseless

(adjective)

Accusative, masculine, plural of visaṃjña

visaṁjña - unconscious, senseless, bewildered, ignorant

Compound of vi (privative prefix) and saṃjña (conscious, knowing).

Compound type : prādi-samāsa (vi+saṃjña)

• vi – apart, asunder, without, negation
  indeclinable
  Prefix indicating separation, opposition, intensity, or privation.
• saṃjña – conscious, knowing, marked, sign
  adjective (masculine)
  Derived from the root √jñā (to know) with prefix sam.
  Prefix: sam
  Root: jñā (class 9)

भूमिपान् (bhūmipān) - kings, rulers

(noun)

Accusative, masculine, plural of bhūmipā

bhūmipā - king, ruler, protector of the earth

Compound of bhūmi (earth) and pā (protector).

Compound type : tatpuruṣa (bhūmi+pā)

• bhūmi – earth, ground, land
  noun (feminine)
• pā – protector, guardian
  noun (masculine)
  Derived from the root √pā (to protect).
  Root: pā (class 2)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive / Gerund

Form of the root √dṛś.

Root: dṛś (class 1)

Note: Does not decline.

माम् (mām) - the narrator (Sañjaya) (me)

(pronoun)

Accusative, singular of aham

aham - I, me

Personal pronoun (1st person).

च (ca) - and, also, moreover

(indeclinable)

ते (te) - Dhṛṣṭadyumna, the Pāṇḍavas, Sātyaki, and Keśava (Krishna) (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those; he, she, it, they

Demonstrative pronoun, here used as a personal pronoun.

प्राहसन् (prāhasan) - they laughed

(verb)

3rd person , plural, active, imperfect (laṅ) of prahas

Imperfect tense, 3rd person plural

Form of the root √has with the prefix pra.

Prefix: pra

Root: has (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Adverb derived from the pronominal base tad (that).