महाभारतः mahābhārataḥ - book-2, chapter-24, verse-3

विजित्य पर्वतान्सर्वान्ये च तत्र नराधिपाः ।
तान्वशे स्थापयित्वा स रत्नान्यादाय सर्वशः ॥३॥

3. vijitya parvatānsarvānye ca tatra narādhipāḥ ,
tānvaśe sthāpayitvā sa ratnānyādāya sarvaśaḥ.

3. vijitya parvatān sarvān ye ca tatra narādhipāḥ
tān vaśe sthāpayitvā saḥ ratnāni ādāya sarvaśaḥ

3. Having conquered all the mountains and also the kings who resided there, and having established them under his control, he seized all the jewels and treasures completely.

Words meanings summery:

• विजित्य (vijitya) - having conquered, having overcome

• पर्वतान् (parvatān) - mountains, hills

• सर्वान् (sarvān) - all, every

• ये (ye) - those who (who, which)

• च (ca) - and, also

• तत्र (tatra) - there, in that place

• नराधिपाः (narādhipāḥ) - kings, rulers of men

• तान् (tān) - those kings (them (masculine plural))

• वशे (vaśe) - in control, under power, in subjection

• स्थापयित्वा (sthāpayitvā) - having established them (the kings) under his control (having caused to stand, having placed, having established)

• सः (saḥ) - he (Arjuna) (he, that (masculine singular))

• रत्नानि (ratnāni) - jewels, gems, treasures

• आदाय (ādāya) - having taken, having seized, having received

• सर्वशः (sarvaśaḥ) - entirely, completely, in every way

Words meanings and morphology

विजित्य (vijitya) - having conquered, having overcome

(indeclinable)

absolutive (gerund)

Formed from root `ji` (class 1) with prefix `vi` and suffix `-tya`.

Prefix: vi

Root: ji (class 1)

पर्वतान् (parvatān) - mountains, hills

(noun)

Accusative, masculine, plural of parvata

parvata - mountain, hill

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective modifying 'parvatān' and implicitly 'narādhipāḥ'.

ये (ye) - those who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Relative pronoun.

च (ca) - and, also

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

नराधिपाः (narādhipāḥ) - kings, rulers of men

(noun)

Nominative, masculine, plural of narādhipa

narādhipa - king, ruler of men, lord of men

Compound type : ṣaṣṭhī tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)

तान् (tān) - those kings (them (masculine plural))

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Referring to 'narādhipāḥ'.

वशे (vaśe) - in control, under power, in subjection

(noun)

Locative, masculine, singular of vaśa

vaśa - will, power, control, subjection

स्थापयित्वा (sthāpayitvā) - having established them (the kings) under his control (having caused to stand, having placed, having established)

(indeclinable)

absolutive (gerund) with causative stem

Formed from causative stem `sthāpaya` of root `sthā` (class 1) with suffix `-itvā`.

Root: sthā (class 1)

सः (saḥ) - he (Arjuna) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Refers to Arjuna.

रत्नानि (ratnāni) - jewels, gems, treasures

(noun)

Accusative, neuter, plural of ratna

ratna - jewel, gem, precious object, treasure

आदाय (ādāya) - having taken, having seized, having received

(indeclinable)

absolutive (gerund)

Formed from root `dā` (class 3) with prefix `ā` and suffix `-ya`. The combination `ādā` specifically means 'to take'.

Prefix: ā

Root: dā (class 3)

सर्वशः (sarvaśaḥ) - entirely, completely, in every way

(indeclinable)

From 'sarva' with Taddhita suffix '-śaḥ'