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2,24

महाभारतः       mahābhārataḥ - book-2, chapter-24, verse-11

तत्रस्थः पुरुषैरेव धर्मराजस्य शासनात् ।
व्यजयद्धनंजयो राजन्देशान्पञ्च प्रमाणतः ॥११॥
11. tatrasthaḥ puruṣaireva dharmarājasya śāsanāt ,
vyajayaddhanaṁjayo rājandeśānpañca pramāṇataḥ.
11. tatrasthaḥ puruṣaiḥ eva dharmarājasya śāsanāt
vyajayat dhanaṃjayaḥ rājan deśān pañca pramāṇataḥ
11. Remaining there, O King, Dhanaṃjaya (Arjuna) with his very own men conquered exactly five regions by the command of King Yudhiṣṭhira (dharma-rāja).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्रस्थः (tatrasthaḥ) - standing there, remaining there
  • पुरुषैः (puruṣaiḥ) - by men
  • एव (eva) - indeed, just, only, also
  • धर्मराजस्य (dharmarājasya) - of King Yudhiṣṭhira, who is also known as Dharma-rāja (of the king of righteousness (dharma), of Yudhiṣṭhira)
  • शासनात् (śāsanāt) - by the command, from the order
  • व्यजयत् (vyajayat) - he conquered
  • धनंजयः (dhanaṁjayaḥ) - Arjuna, one of the Pāṇḍavas. (Dhanaṃjaya (Arjuna))
  • राजन् (rājan) - O King!
  • देशान् (deśān) - regions, countries
  • पञ्च (pañca) - five
  • प्रमाणतः (pramāṇataḥ) - precisely, exactly, by measure, by proper authority

Words meanings and morphology

तत्रस्थः (tatrasthaḥ) - standing there, remaining there
(adjective)
Nominative, masculine, singular of tatrastha
tatrastha - standing there, situated there
Compound type : tatpurusha (tatra+stha)
  • tatra – there, in that place
    indeclinable
  • stha – standing, situated, being
    adjective (masculine)
    agent noun/secondary suffix
    Derived from root `sthā` (to stand).
    Root: sthā (class 1)
Note: Adjective for Dhanaṃjaya (Arjuna).
पुरुषैः (puruṣaiḥ) - by men
(noun)
Instrumental, masculine, plural of puruṣa
puruṣa - man, person; the supreme cosmic person (puruṣa)
Note: Refers to the soldiers or attendants of Arjuna.
एव (eva) - indeed, just, only, also
(indeclinable)
धर्मराजस्य (dharmarājasya) - of King Yudhiṣṭhira, who is also known as Dharma-rāja (of the king of righteousness (dharma), of Yudhiṣṭhira)
(proper noun)
Genitive, masculine, singular of dharmarāja
dharmarāja - king of dharma; an epithet of Yudhiṣṭhira; Yama
Compound type : tatpurusha (dharma+rājan)
  • dharma – natural law, constitution, duty, righteousness, intrinsic nature (dharma)
    noun (masculine)
  • rājan – king, ruler
    noun (masculine)
Note: Refers to Yudhiṣṭhira.
शासनात् (śāsanāt) - by the command, from the order
(noun)
Ablative, neuter, singular of śāsana
śāsana - command, order, instruction, rule
From root `śās` (to command, rule).
Root: śās (class 2)
व्यजयत् (vyajayat) - he conquered
(verb)
3rd person , singular, active, past imperfect (laṅ) of vijī
Imperfect, 3rd person singular, active voice. Root `ji` (to conquer) with prefix `vi-`.
Prefix: vi
Root: ji (class 1)
धनंजयः (dhanaṁjayaḥ) - Arjuna, one of the Pāṇḍavas. (Dhanaṃjaya (Arjuna))
(proper noun)
Nominative, masculine, singular of dhanaṃjaya
dhanaṁjaya - conqueror of wealth; an epithet of Arjuna; fire
Compound type : upapada tatpurusha (dhana+ji)
  • dhana – wealth, riches
    noun (neuter)
  • ji – conquering
    agent noun (masculine)
    agent noun
    From root `ji` (to conquer).
    Root: ji (class 1)
Note: Subject of `vyajayat`.
राजन् (rājan) - O King!
(noun)
Vocative, masculine, singular of rājan
rājan - king, ruler
Note: Addressed to Dhṛtarāṣṭra.
देशान् (deśān) - regions, countries
(noun)
Accusative, masculine, plural of deśa
deśa - country, region, place
Note: Object of `vyajayat`.
पञ्च (pañca) - five
(numeral)
Note: Agrees with `deśān`.
प्रमाणतः (pramāṇataḥ) - precisely, exactly, by measure, by proper authority
(indeclinable)
Suffix `-tas` indicating 'from' or 'by means of'.