महाभारतः mahābhārataḥ - book-2, chapter-23, verse-12

वैशंपायन उवाच ।
धनंजयस्य वक्ष्यामि विजयं पूर्वमेव ते ।
यौगपद्येन पार्थैर्हि विजितेयं वसुंधरा ॥१२॥

12. vaiśaṁpāyana uvāca ,
dhanaṁjayasya vakṣyāmi vijayaṁ pūrvameva te ,
yaugapadyena pārthairhi vijiteyaṁ vasuṁdharā.

12. vaiśampāyanaḥ uvāca dhanañjayasya vakṣyāmi vijayam pūrvam
eva te yaugapadyena pārthaiḥ hi vijitā iyam vasundharā

12. Vaiśampāyana said: "First, I will narrate to you the victory of Dhanañjaya. Indeed, this entire earth was conquered simultaneously by the Pāṇḍavas."

12. וַישַׁמְפָּאיַנַה אמר, אספר לך תחילה על ניצחונו של דְהַנַנְג׳ַיַה (אַרְג׳וּנַה), כי בני פָּאנְדוּ כבשו את הארץ הזאת כולם בבת אחת.

Words meanings summery:

• वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• धनञ्जयस्य (dhanañjayasya) - of Dhanañjaya, of Arjuna

• वक्ष्यामि (vakṣyāmi) - I will tell, I will speak

• विजयम् (vijayam) - victory, conquest

• पूर्वम् (pūrvam) - first, before, formerly

• एव (eva) - indeed, just, only, certainly

• ते (te) - to you

• यौगपद्येन (yaugapadyena) - simultaneously, at the same time

• पार्थैः (pārthaiḥ) - by the Pāṇḍavas, by the sons of Pṛthā

• हि (hi) - indeed, surely

• विजिता (vijitā) - conquered, subdued

• इयम् (iyam) - this (feminine)

• वसुन्धरा (vasundharā) - the earth

Words meanings and morphology

वैशम्पायनः (vaiśampāyanaḥ) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - Vaiśampāyana (a sage, narrator of the Mahābhārata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

From root vac (to speak), perfect tense, 3rd person singular

Root: vac (class 2)

धनञ्जयस्य (dhanañjayasya) - of Dhanañjaya, of Arjuna

(proper noun)

Genitive, masculine, singular of dhanañjaya

dhanañjaya - Dhanañjaya (name of Arjuna); one who conquers wealth

Compound type : bahuvrīhi (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  Derived from root ji (to conquer)
  Root: ji (class 1)

वक्ष्यामि (vakṣyāmi) - I will tell, I will speak

(verb)

1st person , singular, active, future (lṛṭ) of vac

Future Active

From root vac (to speak), future tense, 1st person singular

Root: vac (class 2)

विजयम् (vijayam) - victory, conquest

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, triumph, conquest

Derived from 'vi-' (prefix) and root 'ji' (to conquer)

Prefix: vi

Root: ji (class 1)

पूर्वम् (pūrvam) - first, before, formerly

(indeclinable)

Note: Used adverbially as 'first' or 'formerly'.

एव (eva) - indeed, just, only, certainly

(indeclinable)

Note: Emphatic particle.

ते (te) - to you

(pronoun)

Dative, singular of tvam

tvam - you (singular)

Note: Alternative form of dative singular for 'tvam'.

यौगपद्येन (yaugapadyena) - simultaneously, at the same time

(noun)

Instrumental, neuter, singular of yaugapadya

yaugapadya - simultaneity, occurrence at the same time

Derived from yugapat (simultaneously) + -ya (nominal suffix)

पार्थैः (pārthaiḥ) - by the Pāṇḍavas, by the sons of Pṛthā

(proper noun)

Instrumental, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī); a name for Arjuna, Yudhiṣṭhira, Bhīma

Derivative of Pṛthā

Note: Refers to the Pāṇḍavas, specifically Arjuna, Bhīma, and Yudhiṣṭhira.

हि (hi) - indeed, surely

(indeclinable)

Note: Emphatic or causal particle.

विजिता (vijitā) - conquered, subdued

(adjective)

Nominative, feminine, singular of vijita

vijita - conquered, vanquished, overcome

Past Passive Participle

From root ji (to conquer) with prefix vi-.

Prefix: vi

Root: ji (class 1)

Note: Agrees with 'vasundharā'.

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to 'vasundharā'.

वसुन्धरा (vasundharā) - the earth

(noun)

Nominative, feminine, singular of vasundharā

vasundharā - earth, bearer of wealth

Compound type : tatpuruṣa (vasu+dharā)

• vasu – wealth, riches, jewel
  noun (neuter)
• dharā – bearer, earth, ground
  noun (feminine)
  Derived from root dhṛ (to hold, to bear)
  Root: dhṛ (class 1)

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