महाभारतः mahābhārataḥ - book-2, chapter-23, verse-1

वैशंपायन उवाच ।
पार्थः प्राप्य धनुःश्रेष्ठमक्षय्यौ च महेषुधी ।
रथं ध्वजं सभां चैव युधिष्ठिरमभाषत ॥१॥

1. vaiśaṁpāyana uvāca ,
pārthaḥ prāpya dhanuḥśreṣṭhamakṣayyau ca maheṣudhī ,
rathaṁ dhvajaṁ sabhāṁ caiva yudhiṣṭhiramabhāṣata.

1. vaiśaṃpāyana uvāca pārthaḥ prāpya
dhanuḥśreṣṭham akṣayyau ca
maheṣudhī ratham dhvajam sabhām
ca eva yudhiṣṭhiram abhāṣata

1. Vaiśampāyana said: Having received the supreme bow, the two inexhaustible great quivers, the chariot, the banner, and the assembly hall, Pārtha (Arjuna) then spoke to Yudhiṣṭhira.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (name of the narrator) (Vaiśampāyana)

• उवाच (uvāca) - said (he said, he spoke)

• पार्थः (pārthaḥ) - Pārtha (Arjuna) (son of Pṛthā, Arjuna)

• प्राप्य (prāpya) - having received (having obtained, having reached, having acquired)

• धनुःश्रेष्ठम् (dhanuḥśreṣṭham) - the supreme bow (best bow, excellent bow)

• अक्षय्यौ (akṣayyau) - two inexhaustible (two inexhaustible, two imperishable)

• च (ca) - and (and, also)

• महेषुधी (maheṣudhī) - two great quivers

• रथम् (ratham) - chariot (chariot, car)

• ध्वजम् (dhvajam) - banner (banner, flag, standard)

• सभाम् (sabhām) - assembly hall (assembly, council, court, hall)

• च (ca) - and (and, also)

• एव (eva) - then, also (indeed, just, only, even)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

• अभाषत (abhāṣata) - spoke to (he spoke, he said)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana (name of the narrator) (Vaiśampāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, pupil of Vyāsa and narrator of the Mahābhārata

उवाच (uvāca) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of √vac

Perfect Tense

3rd person singular, Active Voice, Perfect tense (Liṭ lakāra)

Root: √vac (class 2)

पार्थः (pārthaḥ) - Pārtha (Arjuna) (son of Pṛthā, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna, Yudhiṣṭhira, Bhīma

प्राप्य (prāpya) - having received (having obtained, having reached, having acquired)

(indeclinable)

Absolutive (Gerund)

Formed from the root √āp (to obtain) with prefix pra- and suffix -ya

Prefix: pra

Root: √āp (class 5)

धनुःश्रेष्ठम् (dhanuḥśreṣṭham) - the supreme bow (best bow, excellent bow)

(noun)

Accusative, neuter, singular of dhanuḥśreṣṭha

dhanuḥśreṣṭha - the best bow

Compound type : Tatpurusha (dhanuḥ+śreṣṭha)

• dhanuḥ – bow, arc, rainbow
  noun (neuter)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)

अक्षय्यौ (akṣayyau) - two inexhaustible (two inexhaustible, two imperishable)

(adjective)

Accusative, masculine, dual of akṣayya

akṣayya - inexhaustible, imperishable, undecaying

Gerundive/Participial adjective

Derived from 'a-' (not) + 'kṣayya' (perishable), from root √kṣi

Compound type : Nañ-Tatpurusha (a+kṣayya)

• a – not, un-, in-
  prefix
• kṣayya – perishable, destructible, exhaustible
  adjective (masculine)
  Gerundive/Passive Participle
  Derived from root √kṣi (to perish, destroy, exhaust)
  Root: √kṣi (class 1)

Note: Qualifies 'maheṣudhī'.

च (ca) - and (and, also)

(indeclinable)

महेषुधी (maheṣudhī) - two great quivers

(noun)

Accusative, masculine, dual of maheṣudhi

maheṣudhi - great quiver

Compound type : Karmadhāraya (mahā+iṣudhi)

• mahā – great, large, mighty
  adjective (feminine)
• iṣudhi – quiver (for arrows)
  noun (masculine)

रथम् (ratham) - chariot (chariot, car)

(noun)

Accusative, masculine, singular of ratha

ratha - chariot, car, vehicle

ध्वजम् (dhvajam) - banner (banner, flag, standard)

(noun)

Accusative, masculine, singular of dhvaja

dhvaja - banner, flag, standard, mark, symbol

सभाम् (sabhām) - assembly hall (assembly, council, court, hall)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, assembly hall

च (ca) - and (and, also)

(indeclinable)

एव (eva) - then, also (indeed, just, only, even)

(indeclinable)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle; name of the eldest Pāṇḍava brother

अभाषत (abhāṣata) - spoke to (he spoke, he said)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of √bhāṣ

Imperfect Tense

3rd person singular, Middle Voice, Imperfect tense (Laṅ lakāra)

Root: √bhāṣ (class 1)