महाभारतः mahābhārataḥ - book-16, chapter-5, verse-3

ततोऽर्जुनः क्षिप्रमिहोपयातु श्रुत्वा मृतान्यादवान्ब्रह्मशापात् ।
इत्येवमुक्तः स ययौ रथेन कुरूंस्तदा दारुको नष्टचेताः ॥३॥

3. tato'rjunaḥ kṣipramihopayātu; śrutvā mṛtānyādavānbrahmaśāpāt ,
ityevamuktaḥ sa yayau rathena; kurūṁstadā dāruko naṣṭacetāḥ.

3. tataḥ arjunaḥ kṣipram iha upayātu
śrutvā mṛtān yādavān brahmaśāpāt
iti eva uktaḥ saḥ yayau rathena
kurūn tadā dārukaḥ naṣṭacetāḥ

3. "Let Arjuna come here quickly upon hearing of the Yadus' demise due to the brahmin's curse." Having been thus instructed, Dāruka, with a distraught mind, then departed by chariot for the Kurus.

Words meanings summery:

• ततः (tataḥ) - then, therefore

• अर्जुनः (arjunaḥ) - Arjuna

• क्षिप्रम् (kṣipram) - quickly

• इह (iha) - here

• उपयातु (upayātu) - let him come

• श्रुत्वा (śrutvā) - having heard

• मृतान् (mṛtān) - dead

• यादवान् (yādavān) - the Yadus

• ब्रह्मशापात् (brahmaśāpāt) - from the brahmin's curse

• इति (iti) - thus

• एव (eva) - indeed, only

• उक्तः (uktaḥ) - spoken, addressed

• सः (saḥ) - he

• ययौ (yayau) - he went

• रथेन (rathena) - by chariot

• कुरून् (kurūn) - to the Kurus

• तदा (tadā) - then, at that time

• दारुकः (dārukaḥ) - Dāruka

• नष्टचेताः (naṣṭacetāḥ) - with a troubled/distraught mind

Words meanings and morphology

ततः (tataḥ) - then, therefore

(indeclinable)

अर्जुनः (arjunaḥ) - Arjuna

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince)

क्षिप्रम् (kṣipram) - quickly

(indeclinable)

इह (iha) - here

(indeclinable)

उपयातु (upayātu) - let him come

(verb)

3rd person , singular, active, imperative (loṭ) of yā

Prefix: upa

Root: yā (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive / Gerund

Root: śru (class 5)

मृतान् (mṛtān) - dead

(adjective)

Accusative, masculine, plural of mṛta

mṛta - dead, deceased

Past Passive Participle

Root: mṛ (class 6)

यादवान् (yādavān) - the Yadus

(proper noun)

Accusative, masculine, plural of yādava

yādava - a descendant of Yadu (the Yadus)

ब्रह्मशापात् (brahmaśāpāt) - from the brahmin's curse

(noun)

Ablative, masculine, singular of brahmaśāpa

brahmaśāpa - a curse by a brahmin

Compound type : tatpuruṣa (brahman+śāpa)

• brahman – a brahmin, priest
  noun (masculine)
• śāpa – curse, imprecation
  noun (masculine)

इति (iti) - thus

(indeclinable)

एव (eva) - indeed, only

(indeclinable)

उक्तः (uktaḥ) - spoken, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said

Past Passive Participle

Root: vac (class 2)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

ययौ (yayau) - he went

(verb)

3rd person , singular, active, perfect (lit) of yā

Root: yā (class 2)

रथेन (rathena) - by chariot

(noun)

Instrumental, masculine, singular of ratha

ratha - chariot, car

कुरून् (kurūn) - to the Kurus

(proper noun)

Accusative, masculine, plural of kuru

kuru - Kuru (name of an ancient king and his descendants/kingdom)

तदा (tadā) - then, at that time

(indeclinable)

दारुकः (dārukaḥ) - Dāruka

(proper noun)

Nominative, masculine, singular of dāruka

dāruka - Dāruka (name of Krishna's charioteer)

नष्टचेताः (naṣṭacetāḥ) - with a troubled/distraught mind

(adjective)

Nominative, masculine, singular of naṣṭacetas

naṣṭacetas - one whose mind is lost/troubled, distraught

Compound type : bahuvrīhi (naṣṭa+cetas)

• naṣṭa – lost, destroyed, troubled
  adjective (masculine)
  Past Passive Participle
  Root: naś (class 4)
• cetas – mind, consciousness, intellect
  noun (neuter)