महाभारतः mahābhārataḥ - book-16, chapter-5, verse-23

ततो राजन्भगवानुग्रतेजा नारायणः प्रभवश्चाव्ययश्च ।
योगाचार्यो रोदसी व्याप्य लक्ष्म्या स्थानं प्राप स्वं महात्माप्रमेयम् ॥२३॥

23. tato rājanbhagavānugratejā; nārāyaṇaḥ prabhavaścāvyayaśca ,
yogācāryo rodasī vyāpya lakṣmyā; sthānaṁ prāpa svaṁ mahātmāprameyam.

23. tataḥ rājan bhagavān ugra-tejāḥ
nārāyaṇaḥ prabhavaḥ ca avyayaḥ ca
yoga-ācāryaḥ rodasī vyāpya lakṣmyā
sthānam prāpa svam mahātmā aprameyam

23. tataḥ rājan bhagavān ugra-tejāḥ
nārāyaṇaḥ prabhavaḥ ca avyayaḥ ca
yoga-ācāryaḥ mahātmā rodasī lakṣmyā
vyāpya svam aprameyam sthānam prāpa

23. Then, O king, the divine Nārāyaṇa, of fierce energy, the origin and the imperishable, the great teacher of (yoga), that great-souled one (mahātmā), pervading heaven and earth with his glory, reached his own immeasurable abode.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• राजन् (rājan) - O king

• भगवान् (bhagavān) - the divine one, glorious one, Lord

• उग्र-तेजाः (ugra-tejāḥ) - of fierce energy, having terrible splendor

• नारायणः (nārāyaṇaḥ) - Nārāyaṇa (an epithet of Vishnu/Krishna)

• प्रभवः (prabhavaḥ) - origin, source, creator

• च (ca) - and, also

• अव्ययः (avyayaḥ) - the imperishable, immutable

• च (ca) - and, also

• योग-आचार्यः (yoga-ācāryaḥ) - teacher of (yoga)

• रोदसी (rodasī) - heaven and earth, the two worlds

• व्याप्य (vyāpya) - having pervaded, encompassing

• लक्ष्म्या (lakṣmyā) - with glory, with splendor, with fortune

• स्थानम् (sthānam) - abode, place, position

• प्राप (prāpa) - reached, obtained

• स्वम् (svam) - his own, one's own

• महात्मा (mahātmā) - Lord Krishna (great-souled one)

• अप्रमेयम् (aprameyam) - immeasurable, inscrutable

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

भगवान् (bhagavān) - the divine one, glorious one, Lord

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - divine, glorious, holy, venerable; Lord (an epithet for deities, especially Vishnu/Krishna)

उग्र-तेजाः (ugra-tejāḥ) - of fierce energy, having terrible splendor

(adjective)

Nominative, masculine, singular of ugra-tejas

ugra-tejas - having fierce energy or splendor

Compound type : bahuvrīhi (ugra+tejas)

• ugra – fierce, terrible, mighty
  adjective
• tejas – splendor, energy, might, spiritual power
  noun (neuter)

नारायणः (nārāyaṇaḥ) - Nārāyaṇa (an epithet of Vishnu/Krishna)

(proper noun)

Nominative, masculine, singular of nārāyaṇa

nārāyaṇa - Nārāyaṇa (a name of Vishnu/Krishna, meaning 'resting on the waters')

प्रभवः (prabhavaḥ) - origin, source, creator

(noun)

Nominative, masculine, singular of prabhava

prabhava - origin, source, cause, creator, birth

Prefix: pra

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

अव्ययः (avyayaḥ) - the imperishable, immutable

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, indestructible; indeclinable word

Compound type : nah-tatpurusha (a+vyaya)

• a – not, non-, un-
  prefix
• vyaya – expenditure, destruction, decay
  noun (masculine)
  Prefix: vi

च (ca) - and, also

(indeclinable)

योग-आचार्यः (yoga-ācāryaḥ) - teacher of (yoga)

(noun)

Nominative, masculine, singular of yoga-ācārya

yoga-ācārya - teacher of yoga, master of yoga

Compound type : tatpurusha (yoga+ācārya)

• yoga – yoga, union, spiritual discipline
  noun (masculine)
  Root: yuj (class 7)
• ācārya – teacher, preceptor, master
  noun (masculine)
  Prefix: ā

रोदसी (rodasī) - heaven and earth, the two worlds

(noun)

Accusative, feminine, dual of rodas

rodas - heaven and earth (dual), sky

व्याप्य (vyāpya) - having pervaded, encompassing

(indeclinable)

absolutive

absolutive form of root vi-āp (to pervade)

Prefixes: vi+ā

Root: āp (class 5)

लक्ष्म्या (lakṣmyā) - with glory, with splendor, with fortune

(noun)

Instrumental, feminine, singular of lakṣmī

lakṣmī - fortune, prosperity, beauty, splendor, glory

स्थानम् (sthānam) - abode, place, position

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, abode, station, position

Root: sthā (class 1)

प्राप (prāpa) - reached, obtained

(verb)

3rd person , singular, active, past perfect (lit) of prāpa

perfect

perfect 3rd person singular active of pra-āp (to obtain, reach)

Prefix: pra

Root: āp (class 5)

स्वम् (svam) - his own, one's own

(adjective)

Accusative, neuter, singular of sva

sva - one's own, self, own property

महात्मा (mahātmā) - Lord Krishna (great-souled one)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, great-souled, noble, sublime

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit
  noun (masculine)
  Root: an

अप्रमेयम् (aprameyam) - immeasurable, inscrutable

(adjective)

Accusative, neuter, singular of aprameya

aprameya - immeasurable, incomprehensible, inscrutable

Compound type : nah-tatpurusha (a+prameya)

• a – not, non-, un-
  prefix
• prameya – measurable, comprehensible, provable
  adjective
  Gerundive
  Gerundive of pra-mā (to measure, know)
  Prefix: pra
  Root: mā (class 2)