महाभारतः mahābhārataḥ - book-16, chapter-5, verse-1

वैशंपायन उवाच ।
ततो ययुर्दारुकः केशवश्च बभ्रुश्च रामस्य पदं पतन्तः ।
अथापश्यन्राममनन्तवीर्यं वृक्षे स्थितं चिन्तयानं विविक्ते ॥१॥

1. vaiśaṁpāyana uvāca ,
tato yayurdārukaḥ keśavaśca; babhruśca rāmasya padaṁ patantaḥ ,
athāpaśyanrāmamanantavīryaṁ; vṛkṣe sthitaṁ cintayānaṁ vivikte.

1. vaiśaṃpāyana uvāca tataḥ yayuḥ dārukaḥ
keśavaḥ ca babhruḥ ca rāmasya padam
patantaḥ atha apaśyan rāmam anantavīryam
vṛkṣe sthitam cintayānam vivikte

1. Vaiśampāyana said: Then Dāruka, Keśava (Krishna), and Babhru followed Rāma's path. There, they saw Rāma, of infinite valor, seated under a tree, contemplating in a secluded spot.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter

• ययुः (yayuḥ) - went

• दारुकः (dārukaḥ) - Dāruka (Krishna's charioteer) (Dāruka)

• केशवः (keśavaḥ) - Keśava (an epithet of Krishna) (Keśava)

• च (ca) - and

• बभ्रुः (babhruḥ) - Babhru (a Yādava chief) (Babhru)

• च (ca) - and

• रामस्य (rāmasya) - of Rāma (Balarāma, Krishna's elder brother) (of Rāma)

• पदम् (padam) - footstep, track, path

• पतन्तः (patantaḥ) - following, falling

• अथ (atha) - then, thereupon

• अपश्यन् (apaśyan) - they saw

• रामम् (rāmam) - Rāma (Balarāma) (Rāma)

• अनन्तवीर्यम् (anantavīryam) - of infinite valor, endlessly mighty

• वृक्षे (vṛkṣe) - on/under a tree

• स्थितम् (sthitam) - situated, sitting, standing

• चिन्तयानम् (cintayānam) - contemplating, meditating

• विविक्ते (vivikte) - in a solitary place, in seclusion

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśampāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśampāyana (a sage, disciple of Vyāsa)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

ततः (tataḥ) - then, thereafter

(indeclinable)

ययुः (yayuḥ) - went

(verb)

3rd person , plural, active, perfect (lit) of yā

Root: yā (class 2)

दारुकः (dārukaḥ) - Dāruka (Krishna's charioteer) (Dāruka)

(proper noun)

Nominative, masculine, singular of dāruka

dāruka - Dāruka (name of Krishna's charioteer)

केशवः (keśavaḥ) - Keśava (an epithet of Krishna) (Keśava)

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava (an epithet of Vishnu/Krishna)

च (ca) - and

(indeclinable)

बभ्रुः (babhruḥ) - Babhru (a Yādava chief) (Babhru)

(proper noun)

Nominative, masculine, singular of babhru

babhru - Babhru (a name, often associated with Yadus)

च (ca) - and

(indeclinable)

रामस्य (rāmasya) - of Rāma (Balarāma, Krishna's elder brother) (of Rāma)

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rāma (Balarāma, Krishna's elder brother)

पदम् (padam) - footstep, track, path

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, path

पतन्तः (patantaḥ) - following, falling

(adjective)

Nominative, masculine, plural of patat

patat - falling, flying, following

Present Active Participle

Root: pat (class 1)

अथ (atha) - then, thereupon

(indeclinable)

अपश्यन् (apaśyan) - they saw

(verb)

3rd person , plural, active, imperfect (laṅ) of paś

root dṛś takes the stem paśya in present tense, etc.

Root: dṛś (class 1)

रामम् (rāmam) - Rāma (Balarāma) (Rāma)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (Balarāma)

अनन्तवीर्यम् (anantavīryam) - of infinite valor, endlessly mighty

(adjective)

Accusative, masculine, singular of anantavīrya

anantavīrya - of infinite strength/valor

Compound type : bahuvrīhi (ananta+vīrya)

• ananta – endless, infinite
  adjective (masculine)
  Negation of 'anta' (end)
• vīrya – valor, energy, power
  noun (neuter)

वृक्षे (vṛkṣe) - on/under a tree

(noun)

Locative, masculine, singular of vṛkṣa

vṛkṣa - tree

स्थितम् (sthitam) - situated, sitting, standing

(adjective)

Accusative, masculine, singular of sthita

sthita - standing, staying, situated

Past Passive Participle

Root: sthā (class 1)

चिन्तयानम् (cintayānam) - contemplating, meditating

(adjective)

Accusative, masculine, singular of cintayat

cintayat - contemplating, thinking

Present Active Participle

From denominative root 'cintay-' derived from 'cit'

Root: cit (class 10)

विविक्ते (vivikte) - in a solitary place, in seclusion

(adjective)

Locative, neuter, singular of vivikta

vivikta - separated, solitary, secluded

Past Passive Participle

Root: vic (class 7)