महाभारतः mahābhārataḥ - book-16, chapter-5, verse-11

पुरीमिमामेष्यति सव्यसाची स वो दुःखान्मोचयिता नराग्र्यः ।
ततो गत्वा केशवस्तं ददर्श रामं वने स्थितमेकं विविक्ते ॥११॥

11. purīmimāmeṣyati savyasācī; sa vo duḥkhānmocayitā narāgryaḥ ,
tato gatvā keśavastaṁ dadarśa; rāmaṁ vane sthitamekaṁ vivikte.

11. purīm imām eṣyati savyasācī saḥ
vaḥ duḥkhāt mocayitā nara-agryaḥ
tataḥ gatvā keśavaḥ tam dadarśa
rāmam vane sthitam ekam vivikte

11. savyasācī imām purīm eṣyati saḥ
nara-agryaḥ vaḥ duḥkhāt mocayitā
tataḥ gatvā keśavaḥ tam ekam
vivikte vane sthitam rāmam dadarśa

11. Savyasācī will come to this city. He, that foremost among men, will liberate you from sorrow. Then, having proceeded further, Keśava saw Rama, dwelling alone in a secluded spot in the forest.

Words meanings summery:

• पुरीम् (purīm) - this city (city, town, fortress)

• इमाम् (imām) - this (city) (this, this one)

• एष्यति (eṣyati) - will come (will go, will come)

• सव्यसाची (savyasācī) - Savyasācī (Arjuna) (Savyasācī (epithet of Arjuna, ambidextrous))

• सः (saḥ) - he (Arjuna) (he, that one)

• वः (vaḥ) - you (plural, accusative or dative) (to you, your, you (plural))

• दुःखात् (duḥkhāt) - from sorrow (from sorrow, from misery)

• मोचयिता (mocayitā) - will liberate (one who will liberate) (liberator, one who will release)

• नर-अग्र्यः (nara-agryaḥ) - foremost among men (foremost among men, best of men)

• ततः (tataḥ) - then (after that) (then, from there, therefore)

• गत्वा (gatvā) - having proceeded (further) (having gone, having proceeded)

• केशवः (keśavaḥ) - Keśava (Krishna) (Keśava, Krishna (epithet))

• तम् (tam) - him (Rama) (him, that one)

• ददर्श (dadarśa) - saw, beheld

• रामम् (rāmam) - Rama

• वने (vane) - in the forest (in the forest, in the wood)

• स्थितम् (sthitam) - dwelling (situated, standing, dwelling, being)

• एकम् (ekam) - alone (one, alone, solitary)

• विविक्ते (vivikte) - in a secluded spot (in a secluded place, in a solitary place)

Words meanings and morphology

पुरीम् (purīm) - this city (city, town, fortress)

(noun)

Accusative, feminine, singular of purī

purī - city, town, fortress

इमाम् (imām) - this (city) (this, this one)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

एष्यति (eṣyati) - will come (will go, will come)

(verb)

3rd person , singular, active, future (lṛṭ) of i

future tense

root 'i' (to go), future 3rd person singular

Root: i (class 2)

सव्यसाची (savyasācī) - Savyasācī (Arjuna) (Savyasācī (epithet of Arjuna, ambidextrous))

(proper noun)

Nominative, masculine, singular of savyasācin

savyasācin - Savyasācī (an epithet of Arjuna, meaning 'one who can shoot with the left hand'); ambidextrous

सः (saḥ) - he (Arjuna) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one

वः (vaḥ) - you (plural, accusative or dative) (to you, your, you (plural))

(pronoun)

plural of yuṣmad

yuṣmad - you (plural)

दुःखात् (duḥkhāt) - from sorrow (from sorrow, from misery)

(noun)

Ablative, neuter, singular of duḥkha

duḥkha - sorrow, misery, pain, suffering

मोचयिता (mocayitā) - will liberate (one who will liberate) (liberator, one who will release)

(noun)

Nominative, masculine, singular of mocayitṛ

mocayitṛ - liberator, one who releases or causes to be released

Agent Noun (suffix tṛc from causative root)

Derived from the causative stem of root 'muc' (to release) with the agentive suffix 'tṛc'.

Root: muc (class 6)

नर-अग्र्यः (nara-agryaḥ) - foremost among men (foremost among men, best of men)

(noun)

Nominative, masculine, singular of nara-agrya

nara-agrya - foremost among men, excellent man

Tatpurusha compound: 'agrya' (foremost) among 'nara' (men)

Compound type : tatpurusha (nara+agrya)

• nara – man, human being, person
  noun (masculine)
• agrya – foremost, chief, best, excellent
  adjective (masculine)

ततः (tataḥ) - then (after that) (then, from there, therefore)

(indeclinable)

गत्वा (gatvā) - having proceeded (further) (having gone, having proceeded)

(indeclinable)

gerund (absolutive)

root 'gam' (to go) with suffix '-tvā'

Root: gam (class 1)

केशवः (keśavaḥ) - Keśava (Krishna) (Keśava, Krishna (epithet))

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava (an epithet of Vishnu/Krishna); having beautiful hair; having long hair

तम् (tam) - him (Rama) (him, that one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, that one

ददर्श (dadarśa) - saw, beheld

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

perfect tense

root 'dṛś' (to see), perfect 3rd person singular

Root: dṛś (class 1)

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name); pleasing, beautiful; a dark color

वने (vane) - in the forest (in the forest, in the wood)

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

स्थितम् (sthitam) - dwelling (situated, standing, dwelling, being)

(adjective)

Accusative, masculine, singular of sthita

sthita - situated, standing, dwelling, abiding, firm

past passive participle

root 'sthā' (to stand) forms past passive participle with suffix '-ta'

Root: sthā (class 1)

एकम् (ekam) - alone (one, alone, solitary)

(adjective)

Accusative, masculine, singular of eka

eka - one, sole, unique, alone, solitary

विविक्ते (vivikte) - in a secluded spot (in a secluded place, in a solitary place)

(adjective)

Locative, neuter, singular of vivikta

vivikta - separated, solitary, secluded, lonely

past passive participle

Derived from root 'vic' (to separate) with prefix 'vi'

Prefix: vi

Root: vic (class 7)

Note: Used here substantively, 'in a secluded (place)'.