महाभारतः mahābhārataḥ - book-15, chapter-34, verse-7

ददर्श तत्र वेदीश्च संप्रज्वलितपावकाः ।
कृताभिषेकैर्मुनिभिर्हुताग्निभिरुपस्थिताः ॥७॥

7. dadarśa tatra vedīśca saṁprajvalitapāvakāḥ ,
kṛtābhiṣekairmunibhirhutāgnibhirupasthitāḥ.

7. dadarśa tatra vedīḥ ca saṃprajvalitapāvakāḥ
kṛtābhiṣekaiḥ munibhiḥ hutāgnibhiḥ upasthitāḥ

7. tatra saṃprajvalitapāvakāḥ kṛtābhiṣekaiḥ
hutāgnibhiḥ munibhiḥ upasthitāḥ vedīḥ ca dadarśa

7. There he saw altars with blazing fires, attended by sages who had performed ritual baths and offered oblations into the fire.

Words meanings summery:

• ददर्श (dadarśa) - he saw, he beheld

• तत्र (tatra) - there, in that place

• वेदीः (vedīḥ) - altars, sacrificial altars

• च (ca) - and

• संप्रज्वलितपावकाः (saṁprajvalitapāvakāḥ) - altars where fires were brightly burning (with blazing fires)

• कृताभिषेकैः (kṛtābhiṣekaiḥ) - by those who had performed ablutions/ritual baths

• मुनिभिः (munibhiḥ) - by venerable sages (by sages, by ascetics)

• हुताग्निभिः (hutāgnibhiḥ) - by those who had performed Vedic fire ritual (homa) (by those who had offered into the fire)

• उपस्थिताः (upasthitāḥ) - altars attended (by the sages) (attended, approached, present)

Words meanings and morphology

ददर्श (dadarśa) - he saw, he beheld

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect tense (lit)

Reduplicated perfect form of the root.

Root: dṛś (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

Adverb derived from the demonstrative pronoun 'tad'.

वेदीः (vedīḥ) - altars, sacrificial altars

(noun)

Accusative, feminine, plural of vedī

vedī - sacrificial altar, sacred ground

Note: Object of 'dadarśa'.

च (ca) - and

(indeclinable)

Conjunction.

संप्रज्वलितपावकाः (saṁprajvalitapāvakāḥ) - altars where fires were brightly burning (with blazing fires)

(adjective)

Accusative, feminine, plural of saṃprajvalitapāvaka

saṁprajvalitapāvaka - having brightly burning fires

Bahuvrihi compound describing the altars.

Compound type : bahuvrihi (saṃprajvalita+pāvaka)

• saṃprajvalita – brightly burning, ablaze
  adjective (masculine)
  Past Passive Participle
  From sam + pra + jval (to burn)
  Prefixes: sam+pra
  Root: jval (class 1)
• pāvaka – fire, purifier
  noun (masculine)
  From root pū (to purify)
  Root: pū (class 1)

Note: Agrees in gender, number, and case with 'vedīḥ'.

कृताभिषेकैः (kṛtābhiṣekaiḥ) - by those who had performed ablutions/ritual baths

(adjective)

Instrumental, masculine, plural of kṛtābhiṣeka

kṛtābhiṣeka - one who has performed an ablution

Bahuvrihi compound. Literally 'ablution performed by him'.

Compound type : bahuvrihi (kṛta+abhiṣeka)

• kṛta – done, made, performed
  adjective (masculine)
  Past Passive Participle
  From root kṛ (to do, make)
  Root: kṛ (class 8)
• abhiṣeka – ablution, ritual bath, consecration
  noun (masculine)
  From abhi + sic (to sprinkle)
  Prefix: abhi
  Root: sic (class 6)

Note: Agrees with 'munibhiḥ'.

मुनिभिः (munibhiḥ) - by venerable sages (by sages, by ascetics)

(noun)

Instrumental, masculine, plural of muni

muni - sage, ascetic, silent one

Note: Agent in a passive construction where altars are 'attended by' sages.

हुताग्निभिः (hutāgnibhiḥ) - by those who had performed Vedic fire ritual (homa) (by those who had offered into the fire)

(adjective)

Instrumental, masculine, plural of hutāgni

hutāgni - one for whom fire oblations have been offered, or one who has offered oblations into the fire

Bahuvrihi compound. Literally 'fire into which oblation has been offered by him'.

Compound type : bahuvrihi (huta+agni)

• huta – offered, sacrificed
  adjective (masculine)
  Past Passive Participle
  From root hu (to offer into fire)
  Root: hu (class 3)
• agni – fire, sacred fire
  noun (masculine)

Note: Agrees with 'munibhiḥ'.

उपस्थिताः (upasthitāḥ) - altars attended (by the sages) (attended, approached, present)

(adjective)

Accusative, feminine, plural of upasthita

upasthita - stood near, attended, present

Past Passive Participle

From upa + sthā (to stand)

Prefix: upa

Root: sthā (class 1)

Note: Agrees in gender, number, and case with 'vedīḥ'.