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15,34

महाभारतः       mahābhārataḥ - book-15, chapter-34, verse-25

नवं तु विष्टरं कौश्यं कृष्णाजिनकुशोत्तरम् ।
प्रतिपेदे तदा व्यासस्तदर्थमुपकल्पितम् ॥२५॥
25. navaṁ tu viṣṭaraṁ kauśyaṁ kṛṣṇājinakuśottaram ,
pratipede tadā vyāsastadarthamupakalpitam.
25. navam tu viṣṭaram kauśyam kṛṣṇājinakuśottaram
pratipepe tadā vyāsaḥ tadartham upakalpitam
25. tu tadā vyāsaḥ navam kauśyam kṛṣṇājinakuśottaram
tadartham upakalpitam viṣṭaram pratipepe
25. But Vyāsa then accepted a new seat, made of silk, topped with black antelope skin and Kuśa grass, which had been prepared specifically for him.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नवम् (navam) - new (new, fresh)
  • तु (tu) - but (but, on the other hand, indeed)
  • विष्टरम् (viṣṭaram) - seat (a ceremonial cushion or mat) (seat, stool, spread out)
  • कौश्यम् (kauśyam) - made of silk (silken, made of silk)
  • कृष्णाजिनकुशोत्तरम् (kṛṣṇājinakuśottaram) - topped with black antelope skin and Kuśa grass (having black antelope skin and Kuśa grass as its upper layer/covering)
  • प्रतिपेपे (pratipepe) - accepted (he accepted, he received)
  • तदा (tadā) - then (then, at that time)
  • व्यासः (vyāsaḥ) - Vyāsa (Vyāsa (a sage))
  • तदर्थम् (tadartham) - specifically for him (for that purpose, for him)
  • उपकल्पितम् (upakalpitam) - prepared (arranged, prepared, provided)

Words meanings and morphology

नवम् (navam) - new (new, fresh)
(adjective)
Accusative, neuter, singular of nava
nava - new, fresh, young
Note: Qualifies `viṣṭaram`.
तु (tu) - but (but, on the other hand, indeed)
(indeclinable)
Note: Indicates a slight contrast or continuation.
विष्टरम् (viṣṭaram) - seat (a ceremonial cushion or mat) (seat, stool, spread out)
(noun)
Accusative, neuter, singular of viṣṭara
viṣṭara - seat, cushion, mat, spread out
Note: Object of `pratipepe`.
कौश्यम् (kauśyam) - made of silk (silken, made of silk)
(adjective)
Accusative, neuter, singular of kauśya
kauśya - silken, made of silk
Derived from kośa (sheath, bud, silk-worm's cocoon).
Note: Qualifies `viṣṭaram`.
कृष्णाजिनकुशोत्तरम् (kṛṣṇājinakuśottaram) - topped with black antelope skin and Kuśa grass (having black antelope skin and Kuśa grass as its upper layer/covering)
(adjective)
Accusative, neuter, singular of kṛṣṇājinakuśottara
kṛṣṇājinakuśottara - having a black antelope skin and Kuśa grass as its upper layer/covering
Compound type : tatpuruṣa (kṛṣṇājina+kuśa+uttara)
  • kṛṣṇājina – black antelope skin
    noun (neuter)
  • kuśa – Kuśa grass (sacred grass)
    noun (masculine)
  • uttara – upper, superior, subsequent
    adjective (neuter)
Note: Qualifies `viṣṭaram`.
प्रतिपेपे (pratipepe) - accepted (he accepted, he received)
(verb)
3rd person , singular, middle, perfect (lit) of pratipepe
Perfect
Root pad (to go, obtain) with prefix prati-. 3rd person singular perfect (ātmanepada).
Prefix: prati
Root: pad (class 4)
तदा (tadā) - then (then, at that time)
(indeclinable)
Note: Temporal adverb.
व्यासः (vyāsaḥ) - Vyāsa (Vyāsa (a sage))
(proper noun)
Nominative, masculine, singular of vyāsa
vyāsa - Vyāsa (name of a celebrated sage)
तदर्थम् (tadartham) - specifically for him (for that purpose, for him)
(indeclinable)
Compound type : tatpuruṣa (tad+artha)
  • tad – that
    pronoun (neuter)
  • artha – purpose, meaning, for the sake of
    noun (masculine)
Note: Adverbial usage.
उपकल्पितम् (upakalpitam) - prepared (arranged, prepared, provided)
(adjective)
Accusative, neuter, singular of upakalpita
upakalpita - prepared, arranged, provided
Past Passive Participle
Derived from root kḷp (to be in order, to arrange) with prefix upa-.
Prefix: upa
Root: kḷp (class 1)
Note: Qualifies `viṣṭaram`.