महाभारतः
mahābhārataḥ
-
book-15, chapter-34, verse-25
नवं तु विष्टरं कौश्यं कृष्णाजिनकुशोत्तरम् ।
प्रतिपेदे तदा व्यासस्तदर्थमुपकल्पितम् ॥२५॥
प्रतिपेदे तदा व्यासस्तदर्थमुपकल्पितम् ॥२५॥
25. navaṁ tu viṣṭaraṁ kauśyaṁ kṛṣṇājinakuśottaram ,
pratipede tadā vyāsastadarthamupakalpitam.
pratipede tadā vyāsastadarthamupakalpitam.
25.
navam tu viṣṭaram kauśyam kṛṣṇājinakuśottaram
pratipepe tadā vyāsaḥ tadartham upakalpitam
pratipepe tadā vyāsaḥ tadartham upakalpitam
25.
tu tadā vyāsaḥ navam kauśyam kṛṣṇājinakuśottaram
tadartham upakalpitam viṣṭaram pratipepe
tadartham upakalpitam viṣṭaram pratipepe
25.
But Vyāsa then accepted a new seat, made of silk, topped with black antelope skin and Kuśa grass, which had been prepared specifically for him.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नवम् (navam) - new (new, fresh)
- तु (tu) - but (but, on the other hand, indeed)
- विष्टरम् (viṣṭaram) - seat (a ceremonial cushion or mat) (seat, stool, spread out)
- कौश्यम् (kauśyam) - made of silk (silken, made of silk)
- कृष्णाजिनकुशोत्तरम् (kṛṣṇājinakuśottaram) - topped with black antelope skin and Kuśa grass (having black antelope skin and Kuśa grass as its upper layer/covering)
- प्रतिपेपे (pratipepe) - accepted (he accepted, he received)
- तदा (tadā) - then (then, at that time)
- व्यासः (vyāsaḥ) - Vyāsa (Vyāsa (a sage))
- तदर्थम् (tadartham) - specifically for him (for that purpose, for him)
- उपकल्पितम् (upakalpitam) - prepared (arranged, prepared, provided)
Words meanings and morphology
नवम् (navam) - new (new, fresh)
(adjective)
Accusative, neuter, singular of nava
nava - new, fresh, young
Note: Qualifies `viṣṭaram`.
तु (tu) - but (but, on the other hand, indeed)
(indeclinable)
Note: Indicates a slight contrast or continuation.
विष्टरम् (viṣṭaram) - seat (a ceremonial cushion or mat) (seat, stool, spread out)
(noun)
Accusative, neuter, singular of viṣṭara
viṣṭara - seat, cushion, mat, spread out
Note: Object of `pratipepe`.
कौश्यम् (kauśyam) - made of silk (silken, made of silk)
(adjective)
Accusative, neuter, singular of kauśya
kauśya - silken, made of silk
Derived from kośa (sheath, bud, silk-worm's cocoon).
Note: Qualifies `viṣṭaram`.
कृष्णाजिनकुशोत्तरम् (kṛṣṇājinakuśottaram) - topped with black antelope skin and Kuśa grass (having black antelope skin and Kuśa grass as its upper layer/covering)
(adjective)
Accusative, neuter, singular of kṛṣṇājinakuśottara
kṛṣṇājinakuśottara - having a black antelope skin and Kuśa grass as its upper layer/covering
Compound type : tatpuruṣa (kṛṣṇājina+kuśa+uttara)
- kṛṣṇājina – black antelope skin
noun (neuter) - kuśa – Kuśa grass (sacred grass)
noun (masculine) - uttara – upper, superior, subsequent
adjective (neuter)
Note: Qualifies `viṣṭaram`.
प्रतिपेपे (pratipepe) - accepted (he accepted, he received)
(verb)
3rd person , singular, middle, perfect (lit) of pratipepe
Perfect
Root pad (to go, obtain) with prefix prati-. 3rd person singular perfect (ātmanepada).
Prefix: prati
Root: pad (class 4)
तदा (tadā) - then (then, at that time)
(indeclinable)
Note: Temporal adverb.
व्यासः (vyāsaḥ) - Vyāsa (Vyāsa (a sage))
(proper noun)
Nominative, masculine, singular of vyāsa
vyāsa - Vyāsa (name of a celebrated sage)
तदर्थम् (tadartham) - specifically for him (for that purpose, for him)
(indeclinable)
Compound type : tatpuruṣa (tad+artha)
- tad – that
pronoun (neuter) - artha – purpose, meaning, for the sake of
noun (masculine)
Note: Adverbial usage.
उपकल्पितम् (upakalpitam) - prepared (arranged, prepared, provided)
(adjective)
Accusative, neuter, singular of upakalpita
upakalpita - prepared, arranged, provided
Past Passive Participle
Derived from root kḷp (to be in order, to arrange) with prefix upa-.
Prefix: upa
Root: kḷp (class 1)
Note: Qualifies `viṣṭaram`.