महाभारतः mahābhārataḥ - book-15, chapter-34, verse-15

एवं स राजा धर्मात्मा परीत्याश्रममण्डलम् ।
वसु विश्राण्य तत्सर्वं पुनरायान्महीपतिः ॥१५॥

15. evaṁ sa rājā dharmātmā parītyāśramamaṇḍalam ,
vasu viśrāṇya tatsarvaṁ punarāyānmahīpatiḥ.

15. evam saḥ rājā dharmātmā parītya āśramamaṇḍalam
vasu viśrāṇya tat sarvam punar āyāt mahīpatiḥ

15. evam saḥ dharmātmā rājā āśramamaṇḍalam parītya
tat sarvam vasu viśrāṇya mahīpatiḥ punar āyāt

15. Thus, that king, whose intrinsic nature (dharma) was righteousness, after having traversed the region of hermitages and distributed all that wealth, returned.

Words meanings summery:

• एवम् (evam) - thus, in this manner

• सः (saḥ) - that (masculine nominative singular)

• राजा (rājā) - king

• धर्मात्मा (dharmātmā) - The king whose intrinsic nature (dharma) was righteousness. (righteous-souled, whose self is natural law (dharma))

• परीत्य (parītya) - having gone around, having traversed

• आश्रममण्डलम् (āśramamaṇḍalam) - the circle of hermitages, the region of hermitages

• वसु (vasu) - wealth, riches

• विश्राण्य (viśrāṇya) - having distributed, having given away

• तत् (tat) - that (neuter nominative/accusative singular)

• सर्वम् (sarvam) - all, entire

• पुनर् (punar) - again, anew

• आयात् (āyāt) - he/she/it came back, returned

• महीपतिः (mahīpatiḥ) - lord of the earth, king

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

सः (saḥ) - that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

धर्मात्मा (dharmātmā) - The king whose intrinsic nature (dharma) was righteousness. (righteous-souled, whose self is natural law (dharma))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, whose self is natural law (dharma)

Compound type : tatpurusha (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: √dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

परीत्य (parītya) - having gone around, having traversed

(indeclinable)

Gerund (absolutive)

Formed from prefix pari + root √i (to go) + suffix lyap

Prefix: pari

Root: √i (class 2)

आश्रममण्डलम् (āśramamaṇḍalam) - the circle of hermitages, the region of hermitages

(noun)

Accusative, neuter, singular of āśramamaṇḍala

āśramamaṇḍala - region/circle of hermitages

Compound type : tatpurusha (āśrama+maṇḍala)

• āśrama – hermitage, monastery, sacred retreat
  noun (masculine/neuter)
• maṇḍala – circle, disc, region, district
  noun (neuter)

वसु (vasu) - wealth, riches

(noun)

Accusative, neuter, singular of vasu

vasu - wealth, riches, goods

विश्राण्य (viśrāṇya) - having distributed, having given away

(indeclinable)

Gerund (absolutive)

Formed from prefix vi + root √śrāṇ (to give, to bestow) + suffix lyap

Prefix: vi

Root: √śrāṇ (class 1)

तत् (tat) - that (neuter nominative/accusative singular)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Modifies 'sarvam vasu'.

सर्वम् (sarvam) - all, entire

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, entire

Note: Modifies 'vasu'.

पुनर् (punar) - again, anew

(indeclinable)

आयात् (āyāt) - he/she/it came back, returned

(verb)

3rd person , singular, active, aorist (luṅ) of √ā-i

Prefix: ā

Root: √i (class 2)

महीपतिः (mahīpatiḥ) - lord of the earth, king

(noun)

Nominative, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : tatpurusha (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)