महाभारतः mahābhārataḥ - book-15, chapter-34, verse-17

मातरं चाविदूरस्थां शिष्यवत्प्रणतां स्थिताम् ।
कुन्तीं ददर्श धर्मात्मा सततं धर्मचारिणीम् ॥१७॥

17. mātaraṁ cāvidūrasthāṁ śiṣyavatpraṇatāṁ sthitām ,
kuntīṁ dadarśa dharmātmā satataṁ dharmacāriṇīm.

17. mātaram ca avidūrasthām śiṣyavat praṇatām sthitām
kuntīm dadarśa dharmātmā satatam dharmacāriṇīm

17. dharmātmā ca mātaram kuntīm avidūrasthām śiṣyavat
praṇatām sthitām satatam dharmacāriṇīm dadarśa

17. And the king, whose intrinsic nature (dharma) was righteousness, saw his mother Kuntī, standing nearby, bowed like a disciple, constantly practicing her duties (dharma).

Words meanings summery:

• मातरम् (mātaram) - mother (accusative)

• च (ca) - and, also

• अविदूरस्थाम् (avidūrasthām) - standing not far off, nearby

• शिष्यवत् (śiṣyavat) - like a disciple, as a student

• प्रणताम् (praṇatām) - bowed down, respectful, humble

• स्थिताम् (sthitām) - standing, situated, being

• कुन्तीम् (kuntīm) - Kuntī (name of a queen)

• ददर्श (dadarśa) - he saw, beheld

• धर्मात्मा (dharmātmā) - The king whose intrinsic nature (dharma) was righteousness. (righteous-souled, whose self is natural law (dharma))

• सततम् (satatam) - constantly, always, continuously

• धर्मचारिणीम् (dharmacāriṇīm) - practicing natural law (dharma), righteous, virtuous

Words meanings and morphology

मातरम् (mātaram) - mother (accusative)

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother

च (ca) - and, also

(indeclinable)

अविदूरस्थाम् (avidūrasthām) - standing not far off, nearby

(adjective)

Accusative, feminine, singular of avidūrasthā

avidūrasthā - standing not far off, nearby

Compound type : tatpurusha (a+vidūra+stha)

• a – not, non-, un-
  indeclinable
• vidūra – distant, far off
  adjective (masculine/neuter)
• stha – standing, situated, being in
  adjective (masculine)
  From root √sthā (to stand)
  Root: √sthā (class 1)

शिष्यवत् (śiṣyavat) - like a disciple, as a student

(indeclinable)

Formed with the suffix -vat, indicating 'like' or 'as'

प्रणताम् (praṇatām) - bowed down, respectful, humble

(adjective)

Accusative, feminine, singular of praṇatā

praṇata - bowed, humble, respectful

Past Passive Participle

From prefix pra + root √nam (to bow)

Prefix: pra

Root: √nam (class 1)

स्थिताम् (sthitām) - standing, situated, being

(adjective)

Accusative, feminine, singular of sthitā

sthita - standing, situated, being, abiding

Past Passive Participle

From root √sthā (to stand)

Root: √sthā (class 1)

कुन्तीम् (kuntīm) - Kuntī (name of a queen)

(proper noun)

Accusative, feminine, singular of kuntī

kuntī - Kuntī (proper noun)

ददर्श (dadarśa) - he saw, beheld

(verb)

3rd person , singular, active, perfect indicative (liṭ) of √dṛś

Root: √dṛś (class 1)

धर्मात्मा (dharmātmā) - The king whose intrinsic nature (dharma) was righteousness. (righteous-souled, whose self is natural law (dharma))

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - righteous-souled, whose self is natural law (dharma)

Compound type : tatpurusha (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: √dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

सततम् (satatam) - constantly, always, continuously

(indeclinable)

Note: Used adverbially.

धर्मचारिणीम् (dharmacāriṇīm) - practicing natural law (dharma), righteous, virtuous

(adjective)

Accusative, feminine, singular of dharmacāriṇī

dharmacāriṇī - practicing natural law (dharma), righteous, virtuous

Compound type : tatpurusha (dharma+cāriṇī)

• dharma – natural law, constitution, righteousness, duty
  noun (masculine)
  Root: √dhṛ (class 1)
• cāriṇī – practicing, behaving, walking, moving (feminine form)
  noun/adjective (feminine)
  Derived from root √car (to move, practice)
  Root: √car (class 1)