महाभारतः mahābhārataḥ - book-15, chapter-15, verse-9

ते विनीय तमायासं कुरुराजवियोगजम् ।
शनैः शनैस्तदान्योन्यमब्रुवन्स्वमतान्युत ॥९॥

9. te vinīya tamāyāsaṁ kururājaviyogajam ,
śanaiḥ śanaistadānyonyamabruvansvamatānyuta.

9. te vinīya tam āyāsam kururāja viyogajam śanaiḥ
śanaiḥ tadā anyonyam abruvan svamatāni uta

9. te kururāja viyogajam tam āyāsam vinīya tadā
śanaiḥ śanaiḥ anyonyam uta svamatāni abruvan

9. Having overcome that mental anguish (āyāsa) caused by the separation from the Kuru king, they then gradually spoke their own opinions to one another.

Words meanings summery:

• ते (te) - referring to the observers of the departure (they)

• विनीय (vinīya) - having dispelled or overcome (the anguish) (having dispelled, having removed, having trained)

• तम् (tam) - referring to the specific 'āyāsa' mentioned (that)

• आयासम् (āyāsam) - the mental anguish or distress experienced due to the separation (weariness, mental pain, exertion)

• कुरुराज (kururāja) - referring to Dhritarashtra (Kuru king)

• वियोगजम् (viyogajam) - referring to anguish (āyāsa) born of separation from the Kuru king (born of separation)

• शनैः (śanaiḥ) - slowly, gradually

• शनैः (śanaiḥ) - (part of the repetition 'śanaiḥ śanaiḥ') (slowly, gradually)

• तदा (tadā) - then, at that time

• अन्योन्यम् (anyonyam) - mutually, to each other

• अब्रुवन् (abruvan) - they spoke

• स्वमतानि (svamatāni) - their own opinions/views

• उत (uta) - and, moreover, indeed

Words meanings and morphology

ते (te) - referring to the observers of the departure (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

विनीय (vinīya) - having dispelled or overcome (the anguish) (having dispelled, having removed, having trained)

(indeclinable)

absolutive

root √nī (to lead) with prefix vi- and suffix -ya (absolutive)

Prefix: vi

Root: nī (class 1)

तम् (tam) - referring to the specific 'āyāsa' mentioned (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'āyāsam'.

आयासम् (āyāsam) - the mental anguish or distress experienced due to the separation (weariness, mental pain, exertion)

(noun)

Accusative, masculine, singular of āyāsa

āyāsa - fatigue, weariness, trouble, pain, distress, mental anguish

from √yas (to strive) with prefix ā-

Prefix: ā

Root: yas (class 4)

कुरुराज (kururāja) - referring to Dhritarashtra (Kuru king)

(noun)

Genitive, masculine, singular of kururāja

kururāja - king of the Kurus

Compound type : tatpurusha (kuru+rājan)

• kuru – a member of the Kuru clan, the Kuru country
  proper noun (masculine)
• rājan – king, ruler
  noun (masculine)

Note: Part of a compound 'kururāja-viyogajam'.

वियोगजम् (viyogajam) - referring to anguish (āyāsa) born of separation from the Kuru king (born of separation)

(adjective)

Accusative, masculine, singular of viyogaja

viyogaja - born of separation, caused by separation

Compound type : tatpurusha (viyoga+ja)

• viyoga – separation, disjunction, absence
  noun (masculine)
  from √yuj (to join) with prefix vi-
  Prefix: vi
  Root: yuj (class 7)
• ja – born, produced from
  adjective (masculine)
  from √jan (to be born)
  Root: jan (class 4)

Note: Modifies 'āyāsam'.

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

शनैः (śanaiḥ) - (part of the repetition 'śanaiḥ śanaiḥ') (slowly, gradually)

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

formed from 'tad' (that)

अन्योन्यम् (anyonyam) - mutually, to each other

(indeclinable)

Note: Functions as an adverb here.

अब्रुवन् (abruvan) - they spoke

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Imperfect Active

Imperfect 3rd plural of √brū

Root: brū (class 2)

स्वमतानि (svamatāni) - their own opinions/views

(noun)

Accusative, neuter, plural of svamata

svamata - one's own opinion, one's own view

Compound type : tatpurusha (sva+mata)

• sva – own, one's own, self
  pronoun (masculine)
• mata – opinion, view, doctrine, thought
  noun (neuter)
  Past Passive Participle (noun)
  Past Passive Participle of √man (to think), nominalized
  Root: man (class 4)

उत (uta) - and, moreover, indeed

(indeclinable)