महाभारतः mahābhārataḥ - book-15, chapter-15, verse-18

त्यक्ता वयं तु भवता दुःखशोकपरायणाः ।
भविष्यामश्चिरं राजन्भवद्गुणशतैर्हृताः ॥१८॥

18. tyaktā vayaṁ tu bhavatā duḥkhaśokaparāyaṇāḥ ,
bhaviṣyāmaściraṁ rājanbhavadguṇaśatairhṛtāḥ.

18. tyaktāḥ vayam tu bhavatā duḥkhaśokaparāyaṇāḥ
bhaviṣyāmaḥ ciram rājan bhavadguṇaśataiḥ hṛtāḥ

18. rājan bhavatā tyaktāḥ vayam tu duḥkhaśokaparāyaṇāḥ
ciram bhaviṣyāmaḥ bhavadguṇaśataiḥ hṛtāḥ

18. O king, if we are abandoned by you, we shall long remain immersed in sorrow and grief, having been captivated by your hundreds of good qualities.

Words meanings summery:

• त्यक्ताः (tyaktāḥ) - abandoned, forsaken, given up

• वयम् (vayam) - we

• तु (tu) - but, indeed, however

• भवता (bhavatā) - by you (respectful)

• दुःखशोकपरायणाः (duḥkhaśokaparāyaṇāḥ) - immersed in sorrow and grief, devoted to distress and lamentation

• भविष्यामः (bhaviṣyāmaḥ) - we shall be

• चिरम् (ciram) - for a long time, long

• राजन् (rājan) - O king!

• भवद्गुणशतैः (bhavadguṇaśataiḥ) - by hundreds of your virtues/qualities

• हृताः (hṛtāḥ) - captivated, enchanted by the king's virtues (carried away, captivated, stolen, deprived)

Words meanings and morphology

त्यक्ताः (tyaktāḥ) - abandoned, forsaken, given up

(adjective)

Nominative, masculine, plural of tyakta

tyakta - abandoned, forsaken, given up, renounced

Past Passive Participle

Derived from root tyaj 'to abandon, to forsake'

Root: tyaj (class 1)

Note: Modifies 'vayam'

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

तु (tu) - but, indeed, however

(indeclinable)

भवता (bhavatā) - by you (respectful)

(pronoun)

Instrumental, masculine, singular of bhavat

bhavat - you, your honor (respectful term)

Present Active Participle

Derived from root bhū 'to be'

Root: bhū (class 1)

Note: Agent of the passive participle 'tyaktāḥ'

दुःखशोकपरायणाः (duḥkhaśokaparāyaṇāḥ) - immersed in sorrow and grief, devoted to distress and lamentation

(adjective)

Nominative, masculine, plural of duḥkhaśokaparāyaṇa

duḥkhaśokaparāyaṇa - immersed in sorrow and grief, devoted to distress and lamentation

Compound of 'duḥkha' (suffering), 'śoka' (grief), and 'parāyaṇa' (chiefly devoted to, immersed in)

Compound type : dvandva-tatpuruṣa (duḥkha+śoka+parāyaṇa)

• duḥkha – suffering, pain, misery, distress
  noun (neuter)
• śoka – grief, sorrow, lamentation
  noun (masculine)
  Derived from root śuc 'to grieve'
  Root: śuc (class 1)
• parāyaṇa – chiefly devoted to, having as ultimate aim, immersed in
  adjective (masculine)
  Compound of 'para' (supreme, ultimate) and 'ayana' (going, course)

Note: Modifies 'vayam'

भविष्यामः (bhaviṣyāmaḥ) - we shall be

(verb)

1st person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

चिरम् (ciram) - for a long time, long

(indeclinable)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

भवद्गुणशतैः (bhavadguṇaśataiḥ) - by hundreds of your virtues/qualities

(noun)

Instrumental, neuter, plural of bhavadguṇaśata

bhavadguṇaśata - hundreds of your qualities

Compound of 'bhavat' (your), 'guṇa' (quality), and 'śata' (hundred)

Compound type : ṣaṣṭhī-tatpuruṣa (bhavat+guṇa+śata)

• bhavat – your, belonging to you (respectful)
  pronoun (masculine)
  Present Active Participle
  Derived from root bhū 'to be'
  Root: bhū (class 1)
• guṇa – quality, virtue, attribute
  noun (masculine)
• śata – hundred
  noun (neuter)

Note: Agent of the passive participle 'hṛtāḥ'

हृताः (hṛtāḥ) - captivated, enchanted by the king's virtues (carried away, captivated, stolen, deprived)

(adjective)

Nominative, masculine, plural of hṛta

hṛta - carried away, captivated, stolen, deprived, seized

Past Passive Participle

Derived from root hṛ 'to carry, to seize'

Root: hṛ (class 1)

Note: Modifies 'vayam'