महाभारतः mahābhārataḥ - book-15, chapter-15, verse-14

यथा वदसि राजेन्द्र सर्वमेतत्तथा विभो ।
नात्र मिथ्या वचः किंचित्सुहृत्त्वं नः परस्परम् ॥१४॥

14. yathā vadasi rājendra sarvametattathā vibho ,
nātra mithyā vacaḥ kiṁcitsuhṛttvaṁ naḥ parasparam.

14. yathā vadasi rājendra sarvam etat tathā vibho na
atra mithyā vacaḥ kiṃcit suhṛttvam naḥ parasparam

14. rājendra vibho yathā vadasi etat sarvam tathā na
atra kiṃcit mithyā vacaḥ naḥ suhṛttvam parasparam

14. O chief of kings, just as you speak, so is all this, O powerful one. There is no falsehood (mithyā) here whatsoever; our friendship (suhṛttvam) is mutual.

Words meanings summery:

• यथा (yathā) - just as (as, just as, in which manner)

• वदसि (vadasi) - you speak (you speak, you say)

• राजेन्द्र (rājendra) - O chief of kings (addressed to Samba) (O chief of kings, O eminent ruler)

• सर्वम् (sarvam) - all (this) (all, whole, everything)

• एतत् (etat) - this (matter/situation) (this, this one)

• तथा (tathā) - so (it is) (so, thus, in that manner)

• विभो (vibho) - O powerful one (addressed to Samba) (O lord, O powerful one, O pervading one)

• न (na) - no (not, no)

• अत्र (atra) - here (in this matter) (here, in this place, in this matter)

• मिथ्या (mithyā) - falsehood (mithyā) (falsely, wrongly, untrue)

• वचः (vacaḥ) - word (word, speech, statement)

• किंचित् (kiṁcit) - whatsoever (emphasizing 'no falsehood') (anything, something, whatever)

• सुहृत्त्वम् (suhṛttvam) - our friendship (suhṛttvam) (friendship, good-heartedness)

• नः (naḥ) - our (our, to us, for us)

• परस्परम् (parasparam) - mutual (mutually, reciprocally, among each other)

Words meanings and morphology

यथा (yathā) - just as (as, just as, in which manner)

(indeclinable)

वदसि (vadasi) - you speak (you speak, you say)

(verb)

2nd person , singular, active, present (laṭ) of vad

Present Tense, Active Voice

from root vad (to speak)

Root: vad (class 1)

राजेन्द्र (rājendra) - O chief of kings (addressed to Samba) (O chief of kings, O eminent ruler)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, excellent king, lord of kings

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj
• indra – Indra (chief of gods), chief, excellent
  noun (masculine)

सर्वम् (sarvam) - all (this) (all, whole, everything)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

एतत् (etat) - this (matter/situation) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

तथा (tathā) - so (it is) (so, thus, in that manner)

(indeclinable)

विभो (vibho) - O powerful one (addressed to Samba) (O lord, O powerful one, O pervading one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - lord, powerful, pervading, mighty

Prefix: vi

Root: bhū (class 1)

न (na) - no (not, no)

(indeclinable)

अत्र (atra) - here (in this matter) (here, in this place, in this matter)

(indeclinable)

मिथ्या (mithyā) - falsehood (mithyā) (falsely, wrongly, untrue)

(indeclinable)

वचः (vacaḥ) - word (word, speech, statement)

(noun)

Nominative, neuter, singular of vacas

vacas - word, speech, statement

Root: vac (class 2)

किंचित् (kiṁcit) - whatsoever (emphasizing 'no falsehood') (anything, something, whatever)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - anything, something, whatever

सुहृत्त्वम् (suhṛttvam) - our friendship (suhṛttvam) (friendship, good-heartedness)

(noun)

Nominative, neuter, singular of suhṛttva

suhṛttva - friendship, good-heartedness, state of being a good friend

from suhṛt (good friend) + tva (suffix for abstract noun)

Prefix: su

Root: hṛ

नः (naḥ) - our (our, to us, for us)

(pronoun)

Genitive, plural of asmad

asmad - we, us

परस्परम् (parasparam) - mutual (mutually, reciprocally, among each other)

(indeclinable)