महाभारतः mahābhārataḥ - book-15, chapter-15, verse-21

न स्वल्पमपि पुत्रस्ते व्यलीकं कृतवान्नृप ।
पितरीव सुविश्वस्तास्तस्मिन्नपि नराधिपे ।
वयमास्म यथा सम्यग्भवतो विदितं तथा ॥२१॥

21. na svalpamapi putraste vyalīkaṁ kṛtavānnṛpa ,
pitarīva suviśvastāstasminnapi narādhipe ,
vayamāsma yathā samyagbhavato viditaṁ tathā.

21. na svalpam api putraḥ te vyalīkam
kṛtavān nṛpa pitari iva suviśvastāḥ
tasmin api narādhipe vayam āsma
yathā samyak bhavataḥ viditam tathā

21. nṛpa te putraḥ svalpam api vyalīkam
na kṛtavān vayam pitari iva tasmin
narādhipe api suviśvastāḥ āsma
yathā samyak bhavataḥ viditam tathā

21. O king (nṛpa), your son has not committed even the slightest wrong (vyalīkam). We were completely confident in that lord of men (narādhipa), just as (we would be) in a father, and as is indeed well known to you.

Words meanings summery:

• न (na) - not, no

• स्वल्पम् (svalpam) - even a slight (wrong) (little, small, slight)

• अपि (api) - even (even, also)

• पुत्रः (putraḥ) - your son (Duryodhana) (son, child)

• ते (te) - your (belonging to Dhṛtarāṣṭra) (your, by you)

• व्यलीकम् (vyalīkam) - a wrong, an offense (committed by Duryodhana) (wrong, offense, fault, injury)

• कृतवान् (kṛtavān) - (Duryodhana) has committed (has done, performed)

• नृप (nṛpa) - O king (addressed to Dhṛtarāṣṭra) (O king)

• पितरि (pitari) - as in a father (implying trust) (in a father, with a father)

• इव (iva) - as if (like, as, as if)

• सुविश्वस्ताः (suviśvastāḥ) - (we were) very trusting (very trusting, completely confident)

• तस्मिन् (tasmin) - in him (Duryodhana) (in that, in him)

• अपि (api) - even (even, also)

• नराधिपे (narādhipe) - in that lord of men (Duryodhana) (in the lord of men, in the king)

• वयम् (vayam) - we (the speaker and associated parties) (we)

• आस्म (āsma) - we were

• यथा (yathā) - just as (as, just as)

• सम्यक् (samyak) - well, properly (properly, completely, thoroughly, well)

• भवतः (bhavataḥ) - your (belonging to Dhṛtarāṣṭra) (your (honorific), of you)

• विदितम् (viditam) - known (to you) (known, understood)

• तथा (tathā) - so, in that manner (so, similarly, thus)

Words meanings and morphology

न (na) - not, no

(indeclinable)

स्वल्पम् (svalpam) - even a slight (wrong) (little, small, slight)

(adjective)

Accusative, neuter, singular of svalpa

svalpa - little, small, slight, trifling

Compound: su (good/small) + alpa (little)

Compound type : tatpurusha (su+alpa)

• su – good, well, very
  indeclinable
• alpa – little, small, few
  adjective

Note: Modifies 'vyalīkam'.

अपि (api) - even (even, also)

(indeclinable)

Note: Emphasizes 'svalpam'.

पुत्रः (putraḥ) - your son (Duryodhana) (son, child)

(noun)

Nominative, masculine, singular of putra

putra - son, child, offspring

Note: Subject of 'kṛtavān'.

ते (te) - your (belonging to Dhṛtarāṣṭra) (your, by you)

(pronoun)

Genitive, singular of tvad

tvad - you

Note: Possessive pronoun modifying 'putraḥ'.

व्यलीकम् (vyalīkam) - a wrong, an offense (committed by Duryodhana) (wrong, offense, fault, injury)

(noun)

Accusative, neuter, singular of vyalīka

vyalīka - wrong, offense, fault, injury, aversion

Note: Object of 'kṛtavān'.

कृतवान् (kṛtavān) - (Duryodhana) has committed (has done, performed)

(adjective)

Nominative, masculine, singular of kṛtavat

kṛtavat - having done, performed, made

Past Active Participle

Derived from √kṛ (to do, make) with the suffix -vat

Root: kṛ (class 8)

Note: Participle acting as main verb.

नृप (nṛpa) - O king (addressed to Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound: nṛ (man) + pa (protector)

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Derived from √pā (to protect)
  Root: pā (class 2)

पितरि (pitari) - as in a father (implying trust) (in a father, with a father)

(noun)

Locative, masculine, singular of pitṛ

pitṛ - father, ancestor

Note: Used in comparison with 'iva'.

इव (iva) - as if (like, as, as if)

(indeclinable)

Note: Used for comparison.

सुविश्वस्ताः (suviśvastāḥ) - (we were) very trusting (very trusting, completely confident)

(adjective)

Nominative, masculine, plural of suviśvasta

suviśvasta - very trusting, completely confident, well-trusted

Past Passive Participle

Compound: su (well, very) + viśvasta (trusted). Derived from su-vi-√śvas (to trust well)

Compound type : pradi-compound (su+viśvasta)

• su – good, well, very
  indeclinable
• viśvasta – trusted, confident, secure
  adjective
  Past Passive Participle
  Derived from vi-√śvas (to trust)
  Prefix: vi
  Root: śvas (class 2)

Note: Predicate adjective to 'vayam'.

तस्मिन् (tasmin) - in him (Duryodhana) (in that, in him)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Duryodhana.

अपि (api) - even (even, also)

(indeclinable)

Note: Emphasizes the trust in Duryodhana.

नराधिपे (narādhipe) - in that lord of men (Duryodhana) (in the lord of men, in the king)

(noun)

Locative, masculine, singular of narādhipa

narādhipa - lord of men, king

Tatpurusha compound: nara (man) + adhipa (lord)

Compound type : tatpurusha (nara+adhipa)

• nara – man, person
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)

Note: Epithet for 'tasmin'.

वयम् (vayam) - we (the speaker and associated parties) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of 'āsma' and 'suviśvastāḥ'.

आस्म (āsma) - we were

(verb)

1st person , plural, active, past imperfect (laṅ) of as

Root: as (class 2)

Note: Finite verb.

यथा (yathā) - just as (as, just as)

(indeclinable)

Note: Connects to 'tathā'.

सम्यक् (samyak) - well, properly (properly, completely, thoroughly, well)

(indeclinable)

Note: Adverb modifying 'viditam'.

भवतः (bhavataḥ) - your (belonging to Dhṛtarāṣṭra) (your (honorific), of you)

(pronoun)

Genitive, singular of bhavat

bhavat - your (honorific), being, existing

Present active participle of √bhū, used as honorific pronoun

Root: bhū (class 1)

Note: Possessive pronoun modifying 'viditam'.

विदितम् (viditam) - known (to you) (known, understood)

(adjective)

Nominative, neuter, singular of vidita

vidita - known, understood, perceived

Past Passive Participle

Derived from √vid (to know)

Root: vid (class 2)

Note: Participle acting as predicate; implied subject 'it'.

तथा (tathā) - so, in that manner (so, similarly, thus)

(indeclinable)

Note: Corresponds to 'yathā'.