महाभारतः mahābhārataḥ - book-15, chapter-15, verse-24

वृत्तं समनुयात्येष धर्मात्मा भूरिदक्षिणः ।
नात्र वाच्यं महाराज सुसूक्ष्ममपि विद्यते ॥२४॥

24. vṛttaṁ samanuyātyeṣa dharmātmā bhūridakṣiṇaḥ ,
nātra vācyaṁ mahārāja susūkṣmamapi vidyate.

24. vṛttam samanuyāti eṣaḥ dharmātmā bhūri-dakṣiṇaḥ
na atra vācyam mahārāja susūkṣmam api vidyate

24. eṣaḥ dharmātmā bhūri-dakṣiṇaḥ vṛttam samanuyāti
mahārāja atra susūkṣmam ca vācyam na vidyate

24. This person, whose soul is dedicated to natural law (dharma), and who gives lavish gifts, follows that noble conduct. There is nothing to be said here, O great king, not even the slightest point.

Words meanings summery:

• वृत्तम् (vṛttam) - the conduct or behavior (of the ancestors mentioned in the previous verse) (conduct, behavior, occurrence, event, a sphere)

• समनुयाति (samanuyāti) - follows, adheres to (follows, conforms to, goes along with)

• एषः (eṣaḥ) - this person (referring to the subject of the verse, likely Yudhiṣṭhira or a similar figure) (this, this one, he)

• धर्मात्मा (dharmātmā) - one who is righteous in character and follows natural law (dharma) (righteous soul, one whose nature is righteousness)

• भूरि-दक्षिणः (bhūri-dakṣiṇaḥ) - one who is liberal with gifts, especially as a sacrificial fee (lavishly generous, one who gives many gifts)

• न (na) - not (not, no)

• अत्र (atra) - in this matter, regarding this (here, in this matter, on this point)

• वाच्यम् (vācyam) - a point to be criticized or objected to (that which is to be said, a statement, an objection)

• महाराज (mahārāja) - O great king, O emperor

• सुसूक्ष्मम् (susūkṣmam) - even the slightest (point or fault) (very subtle, extremely minute, very delicate)

• अपि (api) - even (also, even, too)

• विद्यते (vidyate) - exists, can be found (exists, is found, is present)

Words meanings and morphology

वृत्तम् (vṛttam) - the conduct or behavior (of the ancestors mentioned in the previous verse) (conduct, behavior, occurrence, event, a sphere)

(noun)

Accusative, neuter, singular of vṛtta

vṛtta - past passive participle of vṛt (to be, exist); also a noun meaning 'conduct, event'

Past Passive Participle

from root vṛt (to turn, to be)

Root: vṛt (class 1)

Note: Object of 'samanuyāti'

समनुयाति (samanuyāti) - follows, adheres to (follows, conforms to, goes along with)

(verb)

3rd person , singular, active, present (laṭ) of samanuyāti

present active

3rd person singular, present indicative, active voice

Prefixes: sam+anu

Root: yā (class 2)

एषः (eṣaḥ) - this person (referring to the subject of the verse, likely Yudhiṣṭhira or a similar figure) (this, this one, he)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he/she/it

Note: Subject of the verb 'samanuyāti'

धर्मात्मा (dharmātmā) - one who is righteous in character and follows natural law (dharma) (righteous soul, one whose nature is righteousness)

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - one whose soul/nature is dharma; righteous, virtuous

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
• ātman – soul, self, essence, spirit
  noun (masculine)

Note: Agrees with 'eṣaḥ'

भूरि-दक्षिणः (bhūri-dakṣiṇaḥ) - one who is liberal with gifts, especially as a sacrificial fee (lavishly generous, one who gives many gifts)

(adjective)

Nominative, masculine, singular of bhūri-dakṣiṇa

bhūri-dakṣiṇa - giving much, lavishly generous (especially with sacrificial fees)

Compound type : bahuvrīhi (bhūri+dakṣiṇa)

• bhūri – much, many, abundant, great
  adjective
• dakṣiṇa – right, southern; skilful; sacrificial fee, gift
  noun (neuter)

Note: Agrees with 'eṣaḥ'

न (na) - not (not, no)

(indeclinable)

अत्र (atra) - in this matter, regarding this (here, in this matter, on this point)

(indeclinable)

वाच्यम् (vācyam) - a point to be criticized or objected to (that which is to be said, a statement, an objection)

(noun)

Nominative, neuter, singular of vācya

vācya - to be spoken, to be said; fit to be spoken; a statement, an objection

Gerundive / Future Passive Participle

from root vac (to speak) + ṇyat suffix

Root: vac (class 2)

महाराज (mahārāja) - O great king, O emperor

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmadhāraya (mahat+rājan)

• mahat – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

Note: Form of address

सुसूक्ष्मम् (susūkṣmam) - even the slightest (point or fault) (very subtle, extremely minute, very delicate)

(adjective)

Nominative, neuter, singular of susūkṣma

susūkṣma - very subtle, extremely fine, minute, delicate

'su' (intensive prefix) + 'sūkṣma' (subtle)

Compound type : pra-ādi (su+sūkṣma)

• su – good, well, excellent, very
  indeclinable
• sūkṣma – subtle, minute, fine, delicate
  adjective
  from root suc + kṣma
  Root: suc (class 1)

Note: Agrees with 'vācyam'

अपि (api) - even (also, even, too)

(indeclinable)

विद्यते (vidyate) - exists, can be found (exists, is found, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vidyate

present middle

3rd person singular, present indicative, middle voice (ātmanepada)

Root: vid (class 4)