महाभारतः mahābhārataḥ - book-15, chapter-15, verse-10

ततः संधाय ते सर्वे वाक्यान्यथ समासतः ।
एकस्मिन्ब्राह्मणे राजन्नावेश्योचुर्नराधिपम् ॥१०॥

10. tataḥ saṁdhāya te sarve vākyānyatha samāsataḥ ,
ekasminbrāhmaṇe rājannāveśyocurnarādhipam.

10. tataḥ saṃdhāya te sarve vākyāni atha samāsataḥ
ekasmin brāhmaṇe rājan āveśya ūcuḥ narādhipam

10. rājan tataḥ te sarve atha samāsataḥ vākyāni
saṃdhāya ekasmin brāhmaṇe āveśya narādhipam ūcuḥ

10. O King, all of them then concisely formulated their statements, and having entrusted them to a single brahmin (brāhmaṇa), they spoke to the ruler.

Words meanings summery:

• ततः (tataḥ) - thereupon, then, from there

• संधाय (saṁdhāya) - having formulated or composed their statements (having combined, having united, having prepared)

• ते (te) - referring to the people speaking (they)

• सर्वे (sarve) - all, everyone

• वाक्यानि (vākyāni) - their collective message or address (statements, words, sentences)

• अथ (atha) - indicating sequence (now, then, moreover)

• समासतः (samāsataḥ) - concisely, briefly, in summary

• एकस्मिन् (ekasmin) - referring to one brahmin (in one)

• ब्राह्मणे (brāhmaṇe) - in the hands or care of a brahmin (in a brahmin)

• राजन् (rājan) - addressing the narrative's listener, King Janamejaya or similar (O king)

• आवेश्य (āveśya) - having entrusted their words/message to the Brahmin (having entered, having committed, having entrusted)

• ऊचुः (ūcuḥ) - they spoke

• नराधिपम् (narādhipam) - to the main king being addressed by these people (to the king, to the ruler of men)

Words meanings and morphology

ततः (tataḥ) - thereupon, then, from there

(indeclinable)

from 'tad' (that)

संधाय (saṁdhāya) - having formulated or composed their statements (having combined, having united, having prepared)

(indeclinable)

absolutive

root √dhā (to place) with prefix sam- and suffix -ya (absolutive)

Prefix: sam

Root: dhā (class 3)

ते (te) - referring to the people speaking (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

वाक्यानि (vākyāni) - their collective message or address (statements, words, sentences)

(noun)

Accusative, neuter, plural of vākya

vākya - speech, sentence, statement, declaration

from 'vāc' (speech)

अथ (atha) - indicating sequence (now, then, moreover)

(indeclinable)

समासतः (samāsataḥ) - concisely, briefly, in summary

(indeclinable)

adverb formed from 'samāsa' (compound, summary)

एकस्मिन् (ekasmin) - referring to one brahmin (in one)

(pronoun)

Locative, masculine, singular of eka

eka - one, a certain

Note: Modifies 'brāhmaṇe'.

ब्राह्मणे (brāhmaṇe) - in the hands or care of a brahmin (in a brahmin)

(noun)

Locative, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a member of the priestly class

राजन् (rājan) - addressing the narrative's listener, King Janamejaya or similar (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

Note: This is an address.

आवेश्य (āveśya) - having entrusted their words/message to the Brahmin (having entered, having committed, having entrusted)

(indeclinable)

absolutive

root √viś (to enter) with prefix ā- and causative suffix -ya (absolutive)

Prefix: ā

Root: viś (class 6)

Note: The absolutive form here means 'having caused to enter (their message into the brahmin)' or 'having entrusted'.

ऊचुः (ūcuḥ) - they spoke

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Perfect Active

Perfect 3rd plural of √vac

Root: vac (class 2)

नराधिपम् (narādhipam) - to the main king being addressed by these people (to the king, to the ruler of men)

(noun)

Accusative, masculine, singular of narādhipa

narādhipa - king, ruler, lord of men

Compound type : tatpurusha (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, king, master
  noun (masculine)