महाभारतः mahābhārataḥ - book-15, chapter-15, verse-4

पित्रा स्वयमनुज्ञातं कृष्णद्वैपायनेन वै ।
वनवासाय धर्मज्ञा धर्मज्ञेन नृपेण च ॥४॥

4. pitrā svayamanujñātaṁ kṛṣṇadvaipāyanena vai ,
vanavāsāya dharmajñā dharmajñena nṛpeṇa ca.

4. pitrā svayam anujñātam kṛṣṇadvaipāyanena vai
vanavāsāya dharmajñā dharmajñena nṛpeṇa ca

4. dharmajñā pitrā kṛṣṇadvaipāyanena vai
dharmajñena nṛpeṇa ca svayam vanavāsāya anujñātam

4. O knowers of righteousness (dharma), I have already been permitted for a forest dwelling by my own father, Kṛṣṇa Dvaipāyana, and indeed, by the king, who is also a knower of righteousness (dharma).

Words meanings summery:

• पित्रा (pitrā) - by my father (Vyāsa) (by the father)

• स्वयम् (svayam) - personally, by myself (oneself, personally, by one's own hand)

• अनुज्ञातम् (anujñātam) - permitted (for me, Dhṛtarāṣṭra) (permitted, allowed, consented)

• कृष्णद्वैपायनेन (kṛṣṇadvaipāyanena) - by Kṛṣṇa Dvaipāyana, my father (Vyāsa) (by Kṛṣṇa Dvaipāyana (Vyāsa))

• वै (vai) - indeed (indeed, certainly (particle))

• वनवासाय (vanavāsāya) - for dwelling in the forest (for forest dwelling)

• धर्मज्ञा (dharmajñā) - O knowers of righteousness (dharma) (O knowers of (dharma/righteousness))

• धर्मज्ञेन (dharmajñena) - by the knower of righteousness (dharma) (by the knower of (dharma/righteousness))

• नृपेण (nṛpeṇa) - by the king (Yudhiṣṭhira) (by the king)

• च (ca) - and (and, also)

Words meanings and morphology

पित्रा (pitrā) - by my father (Vyāsa) (by the father)

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father

स्वयम् (svayam) - personally, by myself (oneself, personally, by one's own hand)

(indeclinable)

अनुज्ञातम् (anujñātam) - permitted (for me, Dhṛtarāṣṭra) (permitted, allowed, consented)

(adjective)

Accusative, masculine, singular of anujñāta

anujñāta - permitted, allowed

Past Passive Participle

from root jñā (to know) with upasarga anu-

Prefix: anu

Root: jñā (class 9)

Note: Agrees with implied "mām" (me) from previous verse.

कृष्णद्वैपायनेन (kṛṣṇadvaipāyanena) - by Kṛṣṇa Dvaipāyana, my father (Vyāsa) (by Kṛṣṇa Dvaipāyana (Vyāsa))

(proper noun)

Instrumental, masculine, singular of kṛṣṇadvaipāyana

kṛṣṇadvaipāyana - Kṛṣṇa Dvaipāyana (Vyāsa)

वै (vai) - indeed (indeed, certainly (particle))

(indeclinable)

वनवासाय (vanavāsāya) - for dwelling in the forest (for forest dwelling)

(noun)

Dative, masculine, singular of vanavāsa

vanavāsa - forest dwelling, exile in forest

compound

Compound type : tatpuruṣa (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, abode
  noun (masculine)
  from root vas (to dwell)
  Root: vas (class 1)

धर्मज्ञा (dharmajñā) - O knowers of righteousness (dharma) (O knowers of (dharma/righteousness))

(adjective)

Vocative, masculine, plural of dharmajña

dharmajña - knower of (dharma), righteous

compound

Compound type : tatpuruṣa (dharma+jña)

• dharma – law, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower
  adjective (masculine)
  from root jñā (to know)
  Root: jñā (class 9)

धर्मज्ञेन (dharmajñena) - by the knower of righteousness (dharma) (by the knower of (dharma/righteousness))

(adjective)

Instrumental, masculine, singular of dharmajña

dharmajña - knower of (dharma), righteous

compound

Compound type : tatpuruṣa (dharma+jña)

• dharma – law, duty, righteousness, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knowing, knower
  adjective (masculine)
  from root jñā (to know)
  Root: jñā (class 9)

नृपेण (nṛpeṇa) - by the king (Yudhiṣṭhira) (by the king)

(noun)

Instrumental, masculine, singular of nṛpa

nṛpa - king

compound

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protector, preserver
  adjective
  from root pā (to protect)
  Root: pā (class 2)

Note: Refers to Yudhiṣṭhira.

च (ca) - and (and, also)

(indeclinable)