महाभारतः mahābhārataḥ - book-14, chapter-72, verse-8

विक्षिपन्गाण्डिवं राजन्बद्धगोधाङ्गुलित्रवान् ।
तमश्वं पृथिवीपाल मुदा युक्तः ससार ह ॥८॥

8. vikṣipangāṇḍivaṁ rājanbaddhagodhāṅgulitravān ,
tamaśvaṁ pṛthivīpāla mudā yuktaḥ sasāra ha.

8. vikṣipan gāṇḍivam rājan baddhagodhāṅgulitravān
tam aśvam pṛthivīpāla mudā yuktaḥ sasāra ha

8. rājan pṛthivīpāla baddhagodhāṅgulitravān gāṇḍivam
vikṣipan mudā yuktaḥ tam aśvam sasāra ha

8. O King, O protector of the earth, he, having fastened his leather finger-guards and brandishing his Gāṇḍīva bow, indeed followed that horse with great joy.

Words meanings summery:

• विक्षिपन् (vikṣipan) - brandishing (his bow) (brandishing, throwing)

• गाण्डिवम् (gāṇḍivam) - the Gaṇḍīva bow (Arjuna's divine bow) (Gaṇḍīva (Arjuna's bow))

• राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O King)

• बद्धगोधाङ्गुलित्रवान् (baddhagodhāṅgulitravān) - having fastened the finger-guards made of iguana skin (having put on leather finger-guards)

• तम् (tam) - that (sacrificial) horse (that)

• अश्वम् (aśvam) - the sacrificial horse (horse)

• पृथिवीपाल (pṛthivīpāla) - O protector of the earth (addressing Dhṛtarāṣṭra) (O protector of the earth)

• मुदा (mudā) - with joy, cheerfully (with joy, happily)

• युक्तः (yuktaḥ) - filled with (joy) (endowed with, filled with)

• ससार (sasāra) - followed (the horse) (followed, went)

• ह (ha) - indeed (an emphatic particle) (indeed, certainly)

Words meanings and morphology

विक्षिपन् (vikṣipan) - brandishing (his bow) (brandishing, throwing)

(participle)

Nominative, masculine, singular of vikṣipat

vikṣipat - throwing, brandishing, casting forth

Present Active Participle

Formed from the root kṣip with the prefix vi-

Prefix: vi

Root: kṣip (class 6)

गाण्डिवम् (gāṇḍivam) - the Gaṇḍīva bow (Arjuna's divine bow) (Gaṇḍīva (Arjuna's bow))

(proper noun)

Accusative, neuter, singular of gāṇḍīva

gāṇḍīva - name of Arjuna's bow

राजन् (rājan) - O King (addressing Dhṛtarāṣṭra) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

बद्धगोधाङ्गुलित्रवान् (baddhagodhāṅgulitravān) - having fastened the finger-guards made of iguana skin (having put on leather finger-guards)

(adjective)

Nominative, masculine, singular of baddhagodhāṅgulitravat

baddhagodhāṅgulitravat - possessing tied-on iguana-skin finger-guards

Formed with the possessive suffix -vat from baddhagodhāṅgulitra

तम् (tam) - that (sacrificial) horse (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, that one

अश्वम् (aśvam) - the sacrificial horse (horse)

(noun)

Accusative, masculine, singular of aśva

aśva - horse, steed

पृथिवीपाल (pṛthivīpāla) - O protector of the earth (addressing Dhṛtarāṣṭra) (O protector of the earth)

(noun)

Vocative, masculine, singular of pṛthivīpāla

pṛthivīpāla - protector of the earth, king

Compound type : tatpurusha (pṛthivī+pāla)

• pṛthivī – earth, world
  noun (feminine)
  Root: pṛth
• pāla – protector, guardian
  noun (masculine)
  From the root pāl (to protect)
  Root: pāl (class 1)

मुदा (mudā) - with joy, cheerfully (with joy, happily)

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

Root: mud (class 1)

युक्तः (yuktaḥ) - filled with (joy) (endowed with, filled with)

(participle)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged, proper, absorbed in (yoga)

Past Passive Participle

From the root yuj (7th class)

Root: yuj (class 7)

ससार (sasāra) - followed (the horse) (followed, went)

(verb)

3rd person , singular, active, past perfect (Lit) of sṛ

Perfect Tense

3rd person singular, Parasmaipada

Root: sṛ (class 1)

ह (ha) - indeed (an emphatic particle) (indeed, certainly)

(indeclinable)