महाभारतः mahābhārataḥ - book-14, chapter-72, verse-2

कृत्वा स पशुबन्धांश्च दीक्षितः पाण्डुनन्दनः ।
धर्मराजो महातेजाः सहर्त्विग्भिर्व्यरोचत ॥२॥

2. kṛtvā sa paśubandhāṁśca dīkṣitaḥ pāṇḍunandanaḥ ,
dharmarājo mahātejāḥ sahartvigbhirvyarocata.

2. kṛtvā saḥ paśubandhān ca dīkṣitaḥ pāṇḍunandanaḥ
| dharmarājaḥ mahātejāḥ sahārtvigbhiḥ vyarocata

2. Having performed the animal offerings (paśubandha), that initiated son of Pāṇḍu, Yudhiṣṭhira, the greatly radiant king of (dharma), shone brightly along with the priests.

Words meanings summery:

• कृत्वा (kṛtvā) - having done, having performed

• सः (saḥ) - he, that

• पशुबन्धान् (paśubandhān) - animal offerings/sacrifices

• च (ca) - and, also, moreover

• दीक्षितः (dīkṣitaḥ) - initiated, consecrated

• पाण्डुनन्दनः (pāṇḍunandanaḥ) - Yudhiṣṭhira, as a son of Pāṇḍu (son of Pāṇḍu)

• धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, known as Dharmarāja (king of (dharma), king of righteousness)

• महातेजाः (mahātejāḥ) - greatly radiant, of great splendor

• सहार्त्विग्भिः (sahārtvigbhiḥ) - with the priests, accompanied by the priests

• व्यरोचत (vyarocata) - shone, shone forth, became distinguished

Words meanings and morphology

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive/gerund

Derived from root √kṛ (to do, make), absolutive suffix -tvā.

Root: kṛ (class 8)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पशुबन्धान् (paśubandhān) - animal offerings/sacrifices

(noun)

Accusative, masculine, plural of paśubandha

paśubandha - animal offering/sacrifice (a specific Vedic ritual)

Compound type : tatpuruṣa (paśu+bandha)

• paśu – animal, cattle
  noun (masculine)
• bandha – binding, tying, connection, offering (in ritual context)
  noun (masculine)
  Root: bandh (class 9)

च (ca) - and, also, moreover

(indeclinable)

दीक्षितः (dīkṣitaḥ) - initiated, consecrated

(adjective)

Nominative, masculine, singular of dīkṣita

dīkṣita - initiated, consecrated, prepared for a ritual

Past Passive Participle

Derived from root √dīkṣ (to initiate, consecrate).

Root: dīkṣ (class 1)

पाण्डुनन्दनः (pāṇḍunandanaḥ) - Yudhiṣṭhira, as a son of Pāṇḍu (son of Pāṇḍu)

(noun)

Nominative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pāṇḍu

Compound type : tatpuruṣa (pāṇḍu+nandana)

• pāṇḍu – Pāṇḍu (name of a king, father of the Pāṇḍavas)
  proper noun (masculine)
• nandana – son, offspring, delighting
  noun (masculine)
  Root: nand (class 1)

धर्मराजः (dharmarājaḥ) - Yudhiṣṭhira, known as Dharmarāja (king of (dharma), king of righteousness)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of (dharma), king of righteousness, a title of Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – righteous conduct, duty, law, constitution, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

महातेजाः (mahātejāḥ) - greatly radiant, of great splendor

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor, very powerful, greatly radiant

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, large, mighty
  adjective
• tejas – splendor, radiance, energy, might
  noun (neuter)

सहार्त्विग्भिः (sahārtvigbhiḥ) - with the priests, accompanied by the priests

(indeclinable)

Note: Here 'saha' implies 'with' and 'ṛtvijbhiḥ' is the instrumental plural of 'ṛtvij'.

व्यरोचत (vyarocata) - shone, shone forth, became distinguished

(verb)

3rd person , singular, middle, imperfect (luṅ) of vyarocata

Imperfect Middle

Root √ruc (to shine) with prefix vi-, imperfect 3rd person singular, middle voice (ātmanepada).

Prefix: vi

Root: ruc (class 1)