महाभारतः
mahābhārataḥ
-
book-14, chapter-72, verse-5
कृष्णाजिनी दण्डपाणिः क्षौमवासाः स धर्मजः ।
विबभौ द्युतिमान्भूयः प्रजापतिरिवाध्वरे ॥५॥
विबभौ द्युतिमान्भूयः प्रजापतिरिवाध्वरे ॥५॥
5. kṛṣṇājinī daṇḍapāṇiḥ kṣaumavāsāḥ sa dharmajaḥ ,
vibabhau dyutimānbhūyaḥ prajāpatirivādhvare.
vibabhau dyutimānbhūyaḥ prajāpatirivādhvare.
5.
kṛṣṇājinī daṇḍapāṇiḥ kṣaumavāsāḥ saḥ dharmajaḥ
vibabhau dyutimān bhūyaḥ prajāpatiḥ iva adhvare
vibabhau dyutimān bhūyaḥ prajāpatiḥ iva adhvare
5.
saḥ dharmajaḥ kṛṣṇājinī daṇḍapāṇiḥ kṣaumavāsāḥ dyutimān prajāpatiḥ iva adhvare bhūyaḥ vibabhau.
5.
That son of dharma (Yudhiṣṭhira), wearing a black antelope skin, holding a staff, and dressed in silk, shone even more radiantly, like Prajāpati in a Vedic ritual (adhvara).
Words meanings summery:
(Scroll down for elaborated words morphology)
- कृष्णाजिनी (kṛṣṇājinī) - wearing a black antelope skin
- दण्डपाणिः (daṇḍapāṇiḥ) - holding a staff in hand
- क्षौमवासाः (kṣaumavāsāḥ) - dressed in silk garments (appropriate for a ritual) (dressed in linen or silk garments)
- सः (saḥ) - that (king) (that, he)
- धर्मजः (dharmajaḥ) - Yudhiṣṭhira, who is considered the son of the deity Dharma. (born from dharma, son of dharma)
- विबभौ (vibabhau) - he shone, he appeared radiant
- द्युतिमान् (dyutimān) - radiant, shining, splendid
- भूयः (bhūyaḥ) - even more, exceedingly (more, further, again, exceedingly)
- प्रजापतिः (prajāpatiḥ) - lord of creation, progenitor, Prajāpati
- इव (iva) - like, as, as if
- अध्वरे (adhvare) - in a Vedic ritual (yajña) (in a Vedic ritual, in a sacrifice)
Words meanings and morphology
कृष्णाजिनी (kṛṣṇājinī) - wearing a black antelope skin
(adjective)
Nominative, masculine, singular of kṛṣṇājinin
kṛṣṇājinin - wearing a black antelope hide
Possessive adjective from 'kṛṣṇājina' + -in suffix
Compound type : bahuvrīhi (kṛṣṇa+ajina)
- kṛṣṇa – black, dark
adjective - ajina – skin, hide (especially of an antelope)
noun (neuter)
Note: Refers to the garment worn by the consecrated person.
दण्डपाणिः (daṇḍapāṇiḥ) - holding a staff in hand
(adjective)
Nominative, masculine, singular of daṇḍapāṇi
daṇḍapāṇi - one whose hand is a staff, holding a staff
Compound type : bahuvrīhi (daṇḍa+pāṇi)
- daṇḍa – staff, stick, rod
noun (masculine) - pāṇi – hand
noun (masculine)
Note: Another attribute of the consecrated person.
क्षौमवासाः (kṣaumavāsāḥ) - dressed in silk garments (appropriate for a ritual) (dressed in linen or silk garments)
(adjective)
Nominative, masculine, singular of kṣaumavāsa
kṣaumavāsa - wearing linen or silk garments
Compound type : bahuvrīhi (kṣauma+vāsa)
- kṣauma – linen, silk
noun (neuter) - vāsa – garment, clothing
noun (masculine)
Root: vas (class 2)
सः (saḥ) - that (king) (that, he)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
धर्मजः (dharmajaḥ) - Yudhiṣṭhira, who is considered the son of the deity Dharma. (born from dharma, son of dharma)
(adjective)
Nominative, masculine, singular of dharmaja
dharmaja - son of Dharma (the deity), born from natural law
Compound type : tatpuruṣa (dharma+ja)
- dharma – natural law, constitution, duty, righteousness, intrinsic nature
noun (masculine)
Root: dhṛ (class 1) - ja – born, produced from
adjective
agent noun/suffix
Derived from root jan- 'to be born'
Root: jan (class 4)
Note: Acts as a proper noun in context (Yudhiṣṭhira)
विबभौ (vibabhau) - he shone, he appeared radiant
(verb)
3rd person , singular, active, past perfect (liṭ) of vibhā
Perfect (lit)
3rd person singular, Perfect tense
Prefix: vi
Root: bhā (class 2)
द्युतिमान् (dyutimān) - radiant, shining, splendid
(adjective)
Nominative, masculine, singular of dyumat
dyumat - shining, bright, splendid, radiant
Possessive adjective with -mat suffix
Root: dyut (class 1)
भूयः (bhūyaḥ) - even more, exceedingly (more, further, again, exceedingly)
(indeclinable)
Comparative form of 'bhūri'
Note: Adverbial use.
प्रजापतिः (prajāpatiḥ) - lord of creation, progenitor, Prajāpati
(proper noun)
Nominative, masculine, singular of prajāpati
prajāpati - lord of creation, protector of beings, Prajāpati (a deity)
Compound type : tatpuruṣa (prajā+pati)
- prajā – progeny, creatures, people
noun (feminine)
Prefix: pra
Root: jan (class 4) - pati – lord, master, husband
noun (masculine)
इव (iva) - like, as, as if
(indeclinable)
Note: Particle expressing comparison.
अध्वरे (adhvare) - in a Vedic ritual (yajña) (in a Vedic ritual, in a sacrifice)
(noun)
Locative, masculine, singular of adhvara
adhvara - Vedic ritual, sacrifice, a ritual that is non-harming
From a- (negation) + dhvara- (harming)
Note: A type of Vedic ritual, often implying a yajña.