महाभारतः mahābhārataḥ - book-14, chapter-5, verse-9

वाहनं यस्य योधाश्च द्रव्याणि विविधानि च ।
ध्यानादेवाभवद्राजन्मुखवातेन सर्वशः ॥९॥

9. vāhanaṁ yasya yodhāśca dravyāṇi vividhāni ca ,
dhyānādevābhavadrājanmukhavātena sarvaśaḥ.

9. vāhanam yasya yodhāḥ ca dravyāṇi vividhāni ca
dhyānāt eva abhavat rājan mukhavātena sarvaśaḥ

9. rājan yasya vāhanam ca yodhāḥ ca vividhāni
dravyāṇi dhyānāt eva mukhavātena sarvaśaḥ abhavat

9. O King, his conveyances, warriors, and various provisions came into being entirely by his mere thought and the breath of his mouth.

Words meanings summery:

• वाहनम् (vāhanam) - conveyances (vehicle, conveyance, carrier)

• यस्य (yasya) - whose (whose, of whom, of which)

• योधाः (yodhāḥ) - warriors (warriors, fighters)

• च (ca) - and

• द्रव्याणि (dravyāṇi) - provisions, goods (substances, things, goods, materials)

• विविधानि (vividhāni) - various (various, manifold, diverse)

• च (ca) - and

• ध्यानात् (dhyānāt) - from mere thought (from meditation, from thought)

• एव (eva) - merely (only, merely, indeed, certainly)

• अभवत् (abhavat) - came into being (he/she/it became, came into being)

• राजन् (rājan) - O King

• मुखवातेन (mukhavātena) - by the breath of his mouth (by the breath of the mouth)

• सर्वशः (sarvaśaḥ) - entirely (entirely, wholly, in all respects)

Words meanings and morphology

वाहनम् (vāhanam) - conveyances (vehicle, conveyance, carrier)

(noun)

Nominative, neuter, singular of vāhana

vāhana - vehicle, conveyance, mount, carrier

From root √vah (to carry) with suffix -ana.

Root: √vah (class 1)

यस्य (yasya) - whose (whose, of whom, of which)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Relative pronoun.

योधाः (yodhāḥ) - warriors (warriors, fighters)

(noun)

Nominative, masculine, plural of yodha

yodha - warrior, fighter, combatant

From root √yudh (to fight).

Root: √yudh (class 4)

च (ca) - and

(indeclinable)

द्रव्याणि (dravyāṇi) - provisions, goods (substances, things, goods, materials)

(noun)

Nominative, neuter, plural of dravya

dravya - substance, thing, wealth, money, goods, material

Gerundive

From root √dru (to run, flow) with suffix -ya.

Root: √dru (class 1)

विविधानि (vividhāni) - various (various, manifold, diverse)

(adjective)

Nominative, neuter, plural of vividha

vividha - various, diverse, manifold, of many kinds

Compound of vi- (apart, various) and vidha (kind, sort).

च (ca) - and

(indeclinable)

ध्यानात् (dhyānāt) - from mere thought (from meditation, from thought)

(noun)

Ablative, neuter, singular of dhyāna

dhyāna - meditation, thought, contemplation

From root √dhyai (to meditate, think) with suffix -ana.

Root: √dhyai (class 1)

एव (eva) - merely (only, merely, indeed, certainly)

(indeclinable)

Emphatic particle.

अभवत् (abhavat) - came into being (he/she/it became, came into being)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √bhū

Imperfect tense, active voice, 3rd person singular

From √bhū (to be), laṅ (imperfect) form.

Root: √bhū (class 1)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Used as an address to the listener.

मुखवातेन (mukhavātena) - by the breath of his mouth (by the breath of the mouth)

(noun)

Instrumental, masculine, singular of mukhavāta

mukhavāta - breath of the mouth, exhalation

Tatpurusha compound.

Compound type : tatpuruṣa (mukha+vāta)

• mukha – mouth, face
  noun (neuter)
• vāta – wind, air, breath
  noun (masculine)

सर्वशः (sarvaśaḥ) - entirely (entirely, wholly, in all respects)

(indeclinable)

From sarva (all) with suffix -śaḥ (denoting manner or extent).