महाभारतः mahābhārataḥ - book-14, chapter-5, verse-6

स बाध्यमानः सततं भ्रात्रा ज्येष्ठेन भारत ।
अर्थानुत्सृज्य दिग्वासा वनवासमरोचयत् ॥६॥

6. sa bādhyamānaḥ satataṁ bhrātrā jyeṣṭhena bhārata ,
arthānutsṛjya digvāsā vanavāsamarocayat.

6. saḥ bādhyamānaḥ satatam bhrātrā jyeṣṭhena bhārata
arthān utsṛjya dik-vāsāḥ vana-vāsam arocayat

6. O Bhārata, he (Saṃvarta), being constantly harassed by his elder brother, gave up all his worldly possessions (artha), became an ascetic with only the directions as his garments, and chose to live in the forest.

Words meanings summery:

• सः (saḥ) - Saṃvarta (he)

• बाध्यमानः (bādhyamānaḥ) - being harassed, being tormented

• सततम् (satatam) - constantly, always

• भ्रात्रा (bhrātrā) - by the brother

• ज्येष्ठेन (jyeṣṭhena) - by the elder, by the eldest

• भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra in the Mahabharata) (O descendant of Bharata)

• अर्थान् (arthān) - worldly possessions (artha) (objects of desire, wealth, possessions, aims)

• उत्सृज्य (utsṛjya) - having abandoned, having given up

• दिक्-वासाः (dik-vāsāḥ) - clothed by the directions, naked (an ascetic state)

• वन-वासम् (vana-vāsam) - dwelling in the forest, forest life

• अरोचयत् (arocayat) - he desired, he chose, he liked

Words meanings and morphology

सः (saḥ) - Saṃvarta (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

बाध्यमानः (bādhyamānaḥ) - being harassed, being tormented

(participle)

Nominative, masculine, singular of bādhyamāna

bādhyamāna - being harassed, being oppressed, being troubled

Present Passive Participle

Derived from root 'bādh' (1st class) with 'śānac' suffix for passive voice.

Root: bādh (class 1)

सततम् (satatam) - constantly, always

(adjective)

Accusative, neuter, singular of satata

satata - constant, continuous, perpetual

भ्रात्रा (bhrātrā) - by the brother

(noun)

Instrumental, masculine, singular of bhrātṛ

bhrātṛ - brother

ज्येष्ठेन (jyeṣṭhena) - by the elder, by the eldest

(adjective)

Instrumental, masculine, singular of jyeṣṭha

jyeṣṭha - elder, eldest, best, chief

भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra in the Mahabharata) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

अर्थान् (arthān) - worldly possessions (artha) (objects of desire, wealth, possessions, aims)

(noun)

Accusative, masculine, plural of artha

artha - meaning, purpose, aim, wealth, prosperity, material object, affair

उत्सृज्य (utsṛjya) - having abandoned, having given up

(indeclinable)

Absolutive (gerund)

Formed from the root 'sṛj' with the prefix 'ut' and the suffix '-ya'.

Prefix: ut

Root: sṛj (class 6)

दिक्-वासाः (dik-vāsāḥ) - clothed by the directions, naked (an ascetic state)

(adjective)

Nominative, masculine, singular of diś-vāsas

diś-vāsas - one whose garments are the quarters of the sky, naked (an ascetic)

Compound type : bahuvrihi (diś+vāsas)

• diś – direction, quarter of the sky
  noun (feminine)
• vāsas – garment, clothing, apparel
  noun (neuter)

वन-वासम् (vana-vāsam) - dwelling in the forest, forest life

(noun)

Accusative, masculine, singular of vana-vāsa

vana-vāsa - dwelling in a forest, forest life

Compound type : tatpuruṣa (vana+vāsa)

• vana – forest, wood, grove
  noun (neuter)
• vāsa – dwelling, abode, residence
  noun (masculine)

अरोचयत् (arocayat) - he desired, he chose, he liked

(verb)

3rd person , singular, active, imperfect (laṅ) of ruc

Causative stem 'rocaya'.

Root: ruc (class 1)