महाभारतः mahābhārataḥ - book-14, chapter-5, verse-8

याज्यस्त्वङ्गिरसः पूर्वमासीद्राजा करंधमः ।
वीर्येणाप्रतिमो लोके वृत्तेन च बलेन च ।
शतक्रतुरिवौजस्वी धर्मात्मा संशितव्रतः ॥८॥

8. yājyastvaṅgirasaḥ pūrvamāsīdrājā karaṁdhamaḥ ,
vīryeṇāpratimo loke vṛttena ca balena ca ,
śatakraturivaujasvī dharmātmā saṁśitavrataḥ.

8. yājyaḥ tu aṅgirasaḥ pūrvam āsīt rājā
karandhamaḥ vīryeṇa apratimaḥ
loke vṛttena ca balena ca śatakratuḥ
iva ojasvī dharmātmā saṃśitavrataḥ

8. pūrvam aṅgirasaḥ yājyaḥ rājā
karandhamaḥ āsīt loke vīryeṇa vṛttena ca
balena ca apratimaḥ śatakratuḥ
iva ojasvī dharmātmā saṃśitavrataḥ tu

8. Formerly, there was King Karandhama, who was a minister to the sage Angiras. He was unequaled in the world in valor, character, and strength. He was as powerful as Indra (Śatakratu), had a righteous disposition (dharma), and was resolute in his vows.

Words meanings summery:

• याज्यः (yājyaḥ) - minister (one for whom a yajña is performed, or who officiates it for someone else) (worthy of veneration, to be sacrificed for, officiating priest)

• तु (tu) - indeed, emphasis (but, indeed, however, emphasis particle)

• अङ्गिरसः (aṅgirasaḥ) - of the sage Angiras (of Angiras, related to Angiras)

• पूर्वम् (pūrvam) - formerly (formerly, previously, before)

• आसीत् (āsīt) - he was (he/she/it was)

• राजा (rājā) - king

• करन्धमः (karandhamaḥ) - King Karandhama (Karandhama (a proper name))

• वीर्येण (vīryeṇa) - in valor (by valor, by heroism)

• अप्रतिमः (apratimaḥ) - unequaled (unequaled, incomparable)

• लोके (loke) - in the world (in the world, in the realm)

• वृत्तेन (vṛttena) - in conduct (by conduct, by behavior)

• च (ca) - and

• बलेन (balena) - and in strength (by strength, by force)

• च (ca) - and

• शतक्रतुः (śatakratuḥ) - Indra (Indra (he of a hundred Vedic rituals))

• इव (iva) - like (like, as, as if)

• ओजस्वी (ojasvī) - powerful, mighty (powerful, energetic, splendid)

• धर्मात्मा (dharmātmā) - possessed a righteous disposition (dharma) (whose soul is righteousness, righteous-souled)

• संशितव्रतः (saṁśitavrataḥ) - firm in his vows (firm in vows, of keen vows)

Words meanings and morphology

याज्यः (yājyaḥ) - minister (one for whom a yajña is performed, or who officiates it for someone else) (worthy of veneration, to be sacrificed for, officiating priest)

(adjective)

Nominative, masculine, singular of yājya

yājya - worthy of veneration, fit for sacrifice, one for whom a sacrifice is performed, an officiating priest

Gerundive / Future Passive Participle

From root √yaj (to sacrifice, worship) with suffix -ya.

Root: √yaj (class 1)

तु (tu) - indeed, emphasis (but, indeed, however, emphasis particle)

(indeclinable)

अङ्गिरसः (aṅgirasaḥ) - of the sage Angiras (of Angiras, related to Angiras)

(proper noun)

Genitive, masculine, singular of aṅgiras

aṅgiras - Name of a Vedic sage, one of the Saptarishis

पूर्वम् (pūrvam) - formerly (formerly, previously, before)

(indeclinable)

accusative singular neuter of pūrva (former) used adverbially

आसीत् (āsīt) - he was (he/she/it was)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √as

Imperfect tense, active voice, 3rd person singular

From √as (to be), laṅ (imperfect) form

Root: √as (class 2)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

करन्धमः (karandhamaḥ) - King Karandhama (Karandhama (a proper name))

(proper noun)

Nominative, masculine, singular of karandhama

karandhama - Name of a king

वीर्येण (vīryeṇa) - in valor (by valor, by heroism)

(noun)

Instrumental, neuter, singular of vīrya

vīrya - valor, strength, heroism, energy

अप्रतिमः (apratimaḥ) - unequaled (unequaled, incomparable)

(adjective)

Nominative, masculine, singular of apratima

apratima - unequaled, peerless, incomparable

Compound of 'a' (negation) and 'pratima' (likeness, measure).

Compound type : nañ-tatpuruṣa (a+pratima)

• a – not, un-
  indeclinable
• pratima – likeness, image, measure, comparison
  noun (feminine)

लोके (loke) - in the world (in the world, in the realm)

(noun)

Locative, masculine, singular of loka

loka - world, realm, people

वृत्तेन (vṛttena) - in conduct (by conduct, by behavior)

(noun)

Instrumental, neuter, singular of vṛtta

vṛtta - conduct, behavior, character, occurrence, circular

Past Passive Participle

From root √vṛt (to be, exist, turn).

Root: √vṛt (class 1)

च (ca) - and

(indeclinable)

बलेन (balena) - and in strength (by strength, by force)

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force

च (ca) - and

(indeclinable)

शतक्रतुः (śatakratuḥ) - Indra (Indra (he of a hundred Vedic rituals))

(proper noun)

Nominative, masculine, singular of śatakratu

śatakratu - Indra (literally 'possessor of a hundred powers or Vedic rituals')

Bahuvrīhi compound.

Compound type : bahuvrīhi (śata+kratu)

• śata – hundred
  numeral
• kratu – power, might, sacrifice, ritual
  noun (masculine)

इव (iva) - like (like, as, as if)

(indeclinable)

ओजस्वी (ojasvī) - powerful, mighty (powerful, energetic, splendid)

(adjective)

Nominative, masculine, singular of ojasvin

ojasvin - energetic, powerful, vigorous, splendid

Derived from ojas (power, energy) with suffix -vin.

धर्मात्मा (dharmātmā) - possessed a righteous disposition (dharma) (whose soul is righteousness, righteous-souled)

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - righteous, virtuous, pious, whose nature is righteousness

Bahuvrīhi compound.

Compound type : bahuvrīhi (dharma+ātman)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

संशितव्रतः (saṁśitavrataḥ) - firm in his vows (firm in vows, of keen vows)

(adjective)

Nominative, masculine, singular of saṃśitavrata

saṁśitavrata - firm in vows, of keen vows, resolute in one's observances

Bahuvrīhi compound: saṃśita (sharpened, keen) + vrata (vow, observance).

Compound type : bahuvrīhi (saṃśita+vrata)

• saṃśita – sharpened, keen, firm, resolved
  adjective (masculine)
  Past Passive Participle
  From √śo (to sharpen) with prefix saṃ-
  Prefix: sam
  Root: √śo (class 4)
• vrata – vow, sacred observance, religious practice
  noun (neuter)