महाभारतः mahābhārataḥ - book-14, chapter-4, verse-24

नागायुतसमप्राणः साक्षाद्विष्णुरिवापरः ।
स यक्ष्यमाणो धर्मात्मा शातकुम्भमयान्युत ।
कारयामास शुभ्राणि भाजनानि सहस्रशः ॥२४॥

24. nāgāyutasamaprāṇaḥ sākṣādviṣṇurivāparaḥ ,
sa yakṣyamāṇo dharmātmā śātakumbhamayānyuta ,
kārayāmāsa śubhrāṇi bhājanāni sahasraśaḥ.

24. nāgāyutasamaprāṇaḥ sākṣāt viṣṇuḥ
iva aparaḥ saḥ yakṣyamāṇaḥ
dharmātmā śātakuṃbhamayāni uta kārayāmāsa
śubhrāṇi bhājanāni sahasraśaḥ

24. nāgāyutasamaprāṇaḥ sākṣāt aparaḥ
viṣṇuḥ iva saḥ dharmātmā yakṣyamāṇaḥ
uta śātakuṃbhamayāni śubhrāṇi
bhājanāni sahasraśaḥ kārayāmāsa

24. He possessed strength equal to ten thousand elephants, truly like another Viṣṇu. That righteous-souled (dharma) king, intending to perform a Vedic ritual (yajña), had thousands of bright, pure gold vessels made.

Words meanings summery:

• नागायुतसमप्राणः (nāgāyutasamaprāṇaḥ) - whose strength is equal to ten thousand elephants

• साक्षात् (sākṣāt) - directly, in person, visibly, truly

• विष्णुः (viṣṇuḥ) - Vishnu

• इव (iva) - like, as, as if

• अपरः (aparaḥ) - other, another, second

• सः (saḥ) - he

• यक्ष्यमाणः (yakṣyamāṇaḥ) - intending to perform a Vedic ritual (yajña)

• धर्मात्मा (dharmātmā) - righteous-souled, virtuous

• शातकुंभमयानि (śātakuṁbhamayāni) - made of pure gold

• उत (uta) - and, moreover, also

• कारयामास (kārayāmāsa) - caused to be made, had made, constructed

• शुभ्राणि (śubhrāṇi) - bright, shining, pure, white

• भाजनानि (bhājanāni) - vessels, pots, receptacles, utensils

• सहस्रशः (sahasraśaḥ) - by thousands, in thousands, thousandfold

Words meanings and morphology

नागायुतसमप्राणः (nāgāyutasamaprāṇaḥ) - whose strength is equal to ten thousand elephants

(adjective)

Nominative, masculine, singular of nāgāyutasamaprāṇa

nāgāyutasamaprāṇa - having strength (prāṇa) equal to ten thousand elephants (nāga-ayuta)

Complex Bahuvrihi compound.

Compound type : bahuvrihi (nāga+ayuta+sama+prāṇa)

• nāga – snake, elephant, mountain
  noun (masculine)
• ayuta – ten thousand, myriad
  numeral (neuter)
• sama – equal, like, same
  adjective (masculine)
• prāṇa – breath, life-force, vital energy, strength
  noun (masculine)
  From pra-an (to breathe)
  Prefix: pra
  Root: an (class 2)

Note: Qualifies Marutta.

साक्षात् (sākṣāt) - directly, in person, visibly, truly

(indeclinable)

Adverbial form.

Note: Emphasizes the comparison to Viṣṇu.

विष्णुः (viṣṇuḥ) - Vishnu

(proper noun)

Nominative, masculine, singular of viṣṇu

viṣṇu - Name of a prominent Hindu deity

Note: Part of the simile.

इव (iva) - like, as, as if

(indeclinable)

Particle of comparison.

अपरः (aparaḥ) - other, another, second

(adjective)

Nominative, masculine, singular of apara

apara - other, another, subsequent, inferior, western

Note: Agrees with the implied subject (Marutta).

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Marutta.

यक्ष्यमाणः (yakṣyamāṇaḥ) - intending to perform a Vedic ritual (yajña)

(adjective)

Nominative, masculine, singular of yakṣyamāṇa

yakṣyamāṇa - one who is about to offer a Vedic ritual (yajña), intending to perform a Vedic ritual (yajña)

future passive participle (Ātmanepada)

Derived from root `yaj` (to sacrifice, worship) with future passive participle suffix. `yakṣya-` + `māna`.

Root: yaj (class 1)

Note: From `yaj` (to offer, perform Vedic ritual (yajña)).

धर्मात्मा (dharmātmā) - righteous-souled, virtuous

(adjective)

Nominative, masculine, singular of dharmātman

dharmātman - whose nature (ātman) is natural law (dharma), righteous-souled, virtuous

Compound.

Compound type : bahuvrihi (dharma+ātman)

• dharma – natural law, constitution, intrinsic nature, virtue, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, essence, spirit, nature
  noun (masculine)
  Root: an (class 2)

Note: Qualifies Marutta.

शातकुंभमयानि (śātakuṁbhamayāni) - made of pure gold

(adjective)

Accusative, neuter, plural of śātakuṃbhamaya

śātakuṁbhamaya - made of pure gold, golden

Compound `śātakuṃbha` (pure gold) + suffix `maya` (made of, consisting of).

Compound type : tatpurusha (śātakuṃbha+maya)

• śātakuṃbha – pure gold
  noun (neuter)
• maya – made of, consisting of
  suffix (neuter)
  Taddhita suffix indicating material

Note: Qualifies `bhājanāni`.

उत (uta) - and, moreover, also

(indeclinable)

Conjunction/particle.

Note: Connects clauses or emphasizes 'śātakuṃbhamayāni'.

कारयामास (kārayāmāsa) - caused to be made, had made, constructed

(verb)

3rd person , singular, active, perfect (Lit) of kṛ

causative perfect

Intensive formation of the causative stem `kāraya` (`kṛ` + `ṇic` + `ām` + perfect ending `āsa`).

Root: kṛ (class 8)

Note: The verb refers to Marutta (saḥ).

शुभ्राणि (śubhrāṇi) - bright, shining, pure, white

(adjective)

Accusative, neuter, plural of śubhra

śubhra - bright, shining, white, pure, beautiful

Note: Qualifies `bhājanāni`.

भाजनानि (bhājanāni) - vessels, pots, receptacles, utensils

(noun)

Accusative, neuter, plural of bhājana

bhājana - vessel, receptacle, pot, utensil, container

From root `bhaj` (to partake, divide) + suffix `ana`.

Root: bhaj (class 1)

सहस्रशः (sahasraśaḥ) - by thousands, in thousands, thousandfold

(indeclinable)

Adverbial formation from `sahasra` (thousand) + suffix `śaḥ`.

Note: Modifies `kārayāmāsa` and `bhājanāni`.