महाभारतः
mahābhārataḥ
-
book-14, chapter-4, verse-11
ब्रह्मण्यः सत्यवादी च शुचिः शमदमान्वितः ।
प्रजास्तं चान्वरज्यन्त धर्मनित्यं मनस्विनम् ॥११॥
प्रजास्तं चान्वरज्यन्त धर्मनित्यं मनस्विनम् ॥११॥
11. brahmaṇyaḥ satyavādī ca śuciḥ śamadamānvitaḥ ,
prajāstaṁ cānvarajyanta dharmanityaṁ manasvinam.
prajāstaṁ cānvarajyanta dharmanityaṁ manasvinam.
11.
brahmaṇyaḥ satyavādī ca śuciḥ śamadamānvitaḥ
prajāḥ tam ca anvarajyanta dharmanityam manasvinam
prajāḥ tam ca anvarajyanta dharmanityam manasvinam
11.
He was devoted to those who uphold spiritual knowledge, truthful, pure, and endowed with mental tranquility and self-control. And the subjects became attached to that high-minded king who was steadfast in his intrinsic nature (dharma).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मण्यः (brahmaṇyaḥ) - devoted to brahmins, pious, righteous
- सत्यवादी (satyavādī) - truthful speaker
- च (ca) - and; also; moreover
- शुचिः (śuciḥ) - pure; clean; virtuous
- शमदमान्वितः (śamadamānvitaḥ) - endowed with tranquility and self-control
- प्रजाः (prajāḥ) - subjects; people; offspring
- तम् (tam) - the king (implied) (him; that (masculine singular))
- च (ca) - and; also; moreover
- अन्वरज्यन्त (anvarajyanta) - they became attached; they loved; they were devoted to
- धर्मनित्यम् (dharmanityam) - the king who was steadfast in his intrinsic nature (dharma) (steadfast in natural law; always practicing (dharma))
- मनस्विनम् (manasvinam) - the high-minded king (high-minded; intelligent; resolute; spirited)
Words meanings and morphology
ब्रह्मण्यः (brahmaṇyaḥ) - devoted to brahmins, pious, righteous
(adjective)
Nominative, masculine, singular of brahmaṇya
brahmaṇya - devoted to brahmins; pious; righteous; sacred
सत्यवादी (satyavādī) - truthful speaker
(adjective)
Nominative, masculine, singular of satyavādin
satyavādin - speaking truth; truthful
Derived from 'satya' (truth) and 'vādin' (speaker)
Compound type : tatpurusha (satya+vādin)
- satya – truth; reality; true
noun (neuter) - vādin – speaking; a speaker; one who says
adjective (masculine)
Agent noun from root 'vad' (to speak)
Root: vad (class 1)
च (ca) - and; also; moreover
(indeclinable)
शुचिः (śuciḥ) - pure; clean; virtuous
(adjective)
Nominative, masculine, singular of śuci
śuci - pure; clean; bright; virtuous
शमदमान्वितः (śamadamānvitaḥ) - endowed with tranquility and self-control
(adjective)
Nominative, masculine, singular of śamadamānvita
śamadamānvita - possessed of or accompanied by tranquility (śama) and self-control (dama)
Compound of śama (tranquility), dama (self-control), and anvita (endowed with)
Compound type : dvandva-tatpurusha (śama+dama+anvita)
- śama – tranquility; calmness; quietude; mental peace
noun (masculine)
Derived from root śam (to be calm)
Root: śam (class 4) - dama – self-control; restraint; subduing the senses
noun (masculine)
Derived from root dam (to tame, control)
Root: dam (class 4) - anvita – accompanied by; endowed with; connected with
adjective (masculine)
Past Passive Participle
From root i (to go) with prefix anu (after) and kta suffix
Prefix: anu
Root: i (class 2)
प्रजाः (prajāḥ) - subjects; people; offspring
(noun)
Nominative, feminine, plural of prajā
prajā - offspring; progeny; people; subjects
तम् (tam) - the king (implied) (him; that (masculine singular))
(pronoun)
Accusative, masculine, singular of tad
tad - that; he; she; it
च (ca) - and; also; moreover
(indeclinable)
अन्वरज्यन्त (anvarajyanta) - they became attached; they loved; they were devoted to
(verb)
3rd person , plural, middle, imperfect (laṅ) of rañj
Prefix: anu
Root: rañj (class 1)
धर्मनित्यम् (dharmanityam) - the king who was steadfast in his intrinsic nature (dharma) (steadfast in natural law; always practicing (dharma))
(adjective)
Accusative, masculine, singular of dharmanitya
dharmanitya - constantly following (dharma); firm in (dharma); always righteous
Compound of dharma (natural law) and nitya (constant)
Compound type : tatpurusha (dharma+nitya)
- dharma – natural law; constitution; intrinsic nature; righteousness; duty
noun (masculine)
Root: dhṛ (class 1) - nitya – constant; eternal; perpetual; always existing
adjective (masculine)
मनस्विनम् (manasvinam) - the high-minded king (high-minded; intelligent; resolute; spirited)
(adjective)
Accusative, masculine, singular of manasvin
manasvin - spirited; high-minded; intelligent; wise; proud
Derived from manas (mind) with suffix -vin