महाभारतः mahābhārataḥ - book-14, chapter-4, verse-19

अविक्षिन्नाम धर्मात्मा शौर्येणेन्द्रसमोऽभवत् ।
यज्ञशीलः कर्मरतिर्धृतिमान्संयतेन्द्रियः ॥१९॥

19. avikṣinnāma dharmātmā śauryeṇendrasamo'bhavat ,
yajñaśīlaḥ karmaratirdhṛtimānsaṁyatendriyaḥ.

19. avikṣinnāma dharmātmā śauryeṇa indrasamaḥ abhavat
yajñaśīlaḥ karmaratiḥ dhṛtimān saṃyatendriyaḥ

19. avikṣinnāma dharmātmā śauryeṇa indrasamaḥ abhavat
yajñaśīlaḥ karmaratiḥ dhṛtimān saṃyatendriyaḥ

19. Avikṣit by name, whose intrinsic nature (dharma) was righteousness, became equal to Indra in valor. He was fond of Vedic rituals (yajñaśīla), delighted in action (karma), possessed fortitude, and had controlled his senses.

Words meanings summery:

• अविक्षिन्नाम (avikṣinnāma) - named Avikṣit

• धर्मात्मा (dharmātmā) - righteous-souled, virtuous, whose nature is righteousness

• शौर्येण (śauryeṇa) - by valor, by heroism

• इन्द्रसमः (indrasamaḥ) - equal to Indra, like Indra

• अभवत् (abhavat) - became, was

• यज्ञशीलः (yajñaśīlaḥ) - accustomed to performing Vedic rituals, fond of Vedic rituals

• कर्मरतिः (karmaratiḥ) - delighting in action, fond of work

• धृतिमान् (dhṛtimān) - resolute, firm, endowed with fortitude

• संयतेन्द्रियः (saṁyatendriyaḥ) - having controlled senses

Words meanings and morphology

अविक्षिन्नाम (avikṣinnāma) - named Avikṣit

(proper noun)

Nominative, masculine, singular of avikṣinnāma

avikṣinnāma - named Avikṣit

धर्मात्मा (dharmātmā) - righteous-souled, virtuous, whose nature is righteousness

(noun)

Nominative, masculine, singular of dharmātman

dharmātman - one whose intrinsic nature (dharma) is righteousness; righteous soul; virtuous

Compound type : bahuvrihi (dharma+ātman)

• dharma – intrinsic nature, natural law, constitution, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

शौर्येण (śauryeṇa) - by valor, by heroism

(noun)

Instrumental, neuter, singular of śaurya

śaurya - valor, heroism, bravery

Derived from śūra (hero)

इन्द्रसमः (indrasamaḥ) - equal to Indra, like Indra

(adjective)

Nominative, masculine, singular of indrasama

indrasama - equal to Indra

Compound type : tatpurusha (indra+sama)

• indra – Indra (name of a deity)
  proper noun (masculine)
• sama – equal, similar, like
  adjective
  Root: sam (class 1)

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Root: bhū (class 1)

यज्ञशीलः (yajñaśīlaḥ) - accustomed to performing Vedic rituals, fond of Vedic rituals

(adjective)

Nominative, masculine, singular of yajñaśīla

yajñaśīla - fond of (Vedic rituals) (yajña), devoted to sacred rites

Compound type : tatpurusha (yajña+śīla)

• yajña – Vedic ritual, devotion, worship
  noun (masculine)
  Root: yaj (class 1)
• śīla – habit, custom, nature, character
  noun (neuter)
  Root: śīl (class 1)

कर्मरतिः (karmaratiḥ) - delighting in action, fond of work

(adjective)

Nominative, masculine, singular of karmarati

karmarati - delighting in (karma), fond of action

Compound type : tatpurusha (karman+rati)

• karman – action, deed, work, (karma)
  noun (neuter)
  Root: kṛ (class 8)
• rati – delight, pleasure, attachment
  noun (feminine)
  Root: ram (class 1)

धृतिमान् (dhṛtimān) - resolute, firm, endowed with fortitude

(adjective)

Nominative, masculine, singular of dhṛtimat

dhṛtimat - endowed with fortitude, firm, resolute

Suff. -mat denoting possession

संयतेन्द्रियः (saṁyatendriyaḥ) - having controlled senses

(adjective)

Nominative, masculine, singular of saṃyatendriya

saṁyatendriya - one whose senses are controlled

Compound type : bahuvrihi (saṃyata+indriya)

• saṃyata – controlled, restrained, self-restrained
  adjective
  Past Passive Participle
  From root yam with prefix sam-
  Prefix: sam
  Root: yam (class 1)
• indriya – sense organ, faculty, power
  noun (neuter)