महाभारतः
mahābhārataḥ
-
book-14, chapter-4, verse-10
स पितुर्विक्रियां दृष्ट्वा राज्यान्निरसनं तथा ।
नियतो वर्तयामास प्रजाहितचिकीर्षया ॥१०॥
नियतो वर्तयामास प्रजाहितचिकीर्षया ॥१०॥
10. sa piturvikriyāṁ dṛṣṭvā rājyānnirasanaṁ tathā ,
niyato vartayāmāsa prajāhitacikīrṣayā.
niyato vartayāmāsa prajāhitacikīrṣayā.
10.
saḥ pituḥ vikriyām dṛṣṭvā rājyāt nirasanam
tathā niyataḥ vartayāmāsa prajāhitacikīrṣayā
tathā niyataḥ vartayāmāsa prajāhitacikīrṣayā
10.
pitur vikriyām tathā rājyāt nirasanam dṛṣṭvā
saḥ niyataḥ prajāhitacikīrṣayā vartayāmāsa
saḥ niyataḥ prajāhitacikīrṣayā vartayāmāsa
10.
Having witnessed his father's misconduct and his removal from the kingdom, he (Suvarcas) then conducted himself with self-control, motivated by a desire for the welfare of his subjects.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सः (saḥ) - he, that
- पितुः (pituḥ) - of the father
- विक्रियाम् (vikriyām) - change for the worse, misconduct, corruption
- दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
- राज्यात् (rājyāt) - from the kingdom
- निरसनम् (nirasanam) - removal, expulsion, dismissal
- तथा (tathā) - thus, so, and
- नियतः (niyataḥ) - self-controlled, restrained, disciplined
- वर्तयामास (vartayāmāsa) - he conducted himself, he lived
- प्रजाहितचिकीर्षया (prajāhitacikīrṣayā) - with a desire for the welfare of the subjects, wishing to do good to the subjects
Words meanings and morphology
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
Note: Refers to Suvarcas.
पितुः (pituḥ) - of the father
(noun)
Genitive, masculine, singular of pitṛ
pitṛ - father
Note: Possessive, refers to Khanīnetra.
विक्रियाम् (vikriyām) - change for the worse, misconduct, corruption
(noun)
Accusative, feminine, singular of vikriyā
vikriyā - change for the worse, misconduct, perversity, alteration
From root kṛ with prefix vi- and ā suffix.
Prefix: vi
Root: kṛ (class 8)
दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
(indeclinable)
Absolutive (Gerund)
From root dṛś + tvā suffix.
Root: dṛś (class 1)
राज्यात् (rājyāt) - from the kingdom
(noun)
Ablative, neuter, singular of rājya
rājya - kingdom, royalty, dominion, government
From rājan + ya.
Root: rāj (class 1)
Note: Denotes separation or origin.
निरसनम् (nirasanam) - removal, expulsion, dismissal
(noun)
Accusative, neuter, singular of nirasana
nirasana - expulsion, removal, dismissal, rejection
From root as (to throw) with prefix nir-.
Prefix: nir
Root: as (class 4)
Note: Object of 'dṛṣṭvā'.
तथा (tathā) - thus, so, and
(indeclinable)
Adverb.
नियतः (niyataḥ) - self-controlled, restrained, disciplined
(adjective)
Nominative, masculine, singular of niyata
niyata - restrained, regulated, disciplined, fixed, certain
Past Passive Participle
From root yam (to control) with prefix ni-.
Prefix: ni
Root: yam (class 1)
वर्तयामास (vartayāmāsa) - he conducted himself, he lived
(verb)
3rd person , singular, active, perfect (lit) of vṛt
Periphrastic Perfect
From causative of root vṛt + āmāsa.
Root: vṛt (class 1)
Note: Main verb.
प्रजाहितचिकीर्षया (prajāhitacikīrṣayā) - with a desire for the welfare of the subjects, wishing to do good to the subjects
(noun)
Instrumental, feminine, singular of prajāhitacikīrṣā
prajāhitacikīrṣā - desire for the welfare of the subjects
Compound of 'prajāhita' (welfare of subjects) and 'cikīrṣā' (desire to do). 'Cikīrṣā' is a desiderative nominalization from root kṛ.
Compound type : tatpuruṣa (prajā+hita+cikīrṣā)
- prajā – subjects, people, offspring
noun (feminine)
From root jan + pra- prefix.
Prefix: pra
Root: jan (class 4) - hita – welfare, benefit, good, beneficial
adjective (neuter)
Past Passive Participle
From root dhā + kta (irreg. for hi).
Root: dhā (class 3) - cikīrṣā – desire to do, intention to perform
noun (feminine)
Desiderative nominalization
From desiderative stem of root kṛ + a.
Root: kṛ (class 8)
Note: Indicates the reason or means.