महाभारतः mahābhārataḥ - book-13, chapter-113, verse-3

मोहादधर्मं यः कृत्वा पुनः समनुतप्यते ।
मनःसमाधिसंयुक्तो न स सेवेत दुष्कृतम् ॥३॥

3. mohādadharmaṁ yaḥ kṛtvā punaḥ samanutapyate ,
manaḥsamādhisaṁyukto na sa seveta duṣkṛtam.

3. mohāt adharmam yaḥ kṛtvā punaḥ samanutapyate
manaḥsamādhisaṃyuktaḥ na saḥ seveta duṣkṛtam

3. He who, having committed unrighteousness (adharma) out of delusion, then repents, such a person, endowed with mental concentration, should not engage in evil actions.

Words meanings summery:

• मोहात् (mohāt) - from delusion, due to ignorance

• अधर्मम् (adharmam) - unrighteousness, non-constitutional action

• यः (yaḥ) - who, he who

• कृत्वा (kṛtvā) - having done, having performed

• पुनः (punaḥ) - again, moreover, then

• समनुतप्यते (samanutapyate) - repents, feels remorse

• मनःसमाधिसंयुक्तः (manaḥsamādhisaṁyuktaḥ) - endowed with mental concentration

• न (na) - not

• सः (saḥ) - he, that

• सेवेत (seveta) - should serve, should engage in, should follow

• दुष्कृतम् (duṣkṛtam) - evil deed, wrong action

Words meanings and morphology

मोहात् (mohāt) - from delusion, due to ignorance

(noun)

Ablative, masculine, singular of moha

moha - delusion, illusion, ignorance

Derived from √muh (to be deluded).

Root: muh (class 4)

Note: Indicates the cause.

अधर्मम् (adharmam) - unrighteousness, non-constitutional action

(noun)

Accusative, masculine, singular of adharma

adharma - unrighteousness, unconstitutionality, wrong conduct (adharma)

Negation of dharma by 'a-' prefix.

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, intrinsic nature, constitution, righteousness (dharma)
  noun (masculine)
  Derived from √dhṛ (to uphold, support).
  Root: dhṛ (class 1)

Note: Object of 'kṛtvā'.

यः (yaḥ) - who, he who

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what (relative pronoun)

Note: Subject of the clause.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā from √kṛ.

Root: kṛ (class 8)

पुनः (punaḥ) - again, moreover, then

(indeclinable)

समनुतप्यते (samanutapyate) - repents, feels remorse

(verb)

3rd person , singular, middle, present (laṭ) of tap

Present middle third person singular

From √tap, with prefixes sam-anu-, present tense, ātmanepada.

Prefixes: sam+anu

Root: tap (class 1)

मनःसमाधिसंयुक्तः (manaḥsamādhisaṁyuktaḥ) - endowed with mental concentration

(adjective)

Nominative, masculine, singular of manaḥsamādhisaṃyukta

manaḥsamādhisaṁyukta - united with mental concentration, endowed with concentration of mind

Compound type : bahuvrīhi (manas-samādhi+saṃyukta)

• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)
• samādhi – concentration, meditation, absorption (samādhi)
  noun (masculine)
  From √dhā (to place) with prefix sam-ā-.
  Prefixes: sam+ā
  Root: dhā (class 3)
• saṃyukta – joined, united, endowed with
  adjective (masculine)
  Past Passive Participle
  From √yuj (to join) with prefix sam-.
  Prefix: sam
  Root: yuj (class 7)

Note: Refers to 'saḥ'.

न (na) - not

(indeclinable)

Note: Negates the verb 'seveta'.

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that (demonstrative/personal pronoun)

Note: Refers back to 'yaḥ'.

सेवेत (seveta) - should serve, should engage in, should follow

(verb)

3rd person , singular, middle, optative (liṅ) of sev

Optative middle third person singular

From √sev, optative mood, ātmanepada.

Root: sev (class 1)

दुष्कृतम् (duṣkṛtam) - evil deed, wrong action

(noun)

Accusative, neuter, singular of duṣkṛta

duṣkṛta - evil deed, sin, wrong action

Compound type : tatpuruṣa (dus+kṛta)

• dus – bad, difficult, evil
  indeclinable
• kṛta – done, made, deed, action
  adjective (neuter)
  Past Passive Participle
  From √kṛ (to do).
  Root: kṛ (class 8)

Note: Object of 'seveta'.