महाभारतः mahābhārataḥ - book-13, chapter-113, verse-20

अन्नमूर्जस्करं लोके दत्त्वोर्जस्वी भवेन्नरः ।
सतां पन्थानमाश्रित्य सर्वपापात्प्रमुच्यते ॥२०॥

20. annamūrjaskaraṁ loke dattvorjasvī bhavennaraḥ ,
satāṁ panthānamāśritya sarvapāpātpramucyate.

20. annam ūrjaskaram loke dattvā ūrjasvī bhavet naraḥ
satām panthānam āśritya sarvapāpāt pramucyate

20. loke ūrjaskaram annam dattvā naraḥ ūrjasvī bhavet.
satām panthānam āśritya sarvapāpāt pramucyate.

20. A person who gives food, which is a source of vigor in the world, becomes vigorous. By taking refuge in the path of the virtuous, he is completely freed from all sin.

Words meanings summery:

• अन्नम् (annam) - food (food, grain, sustenance)

• ऊर्जस्करम् (ūrjaskaram) - a source of vigor (strength-giving, invigorating, providing energy)

• लोके (loke) - in the world (in the world, in society, among people)

• दत्त्वा (dattvā) - having given

• ऊर्जस्वी (ūrjasvī) - vigorous (vigorous, strong, energetic)

• भवेत् (bhavet) - becomes (may be, should be, becomes)

• नरः (naraḥ) - person (man, person)

• सताम् (satām) - of the virtuous (of the good, of the virtuous, of the existing)

• पन्थानम् (panthānam) - path (path, way, road)

• आश्रित्य (āśritya) - by taking refuge in (having resorted to, having taken refuge in, having relied on)

• सर्वपापात् (sarvapāpāt) - from all sin (from all sin, from every evil)

• प्रमुच्यते (pramucyate) - is completely freed (is freed, is released, is liberated)

Words meanings and morphology

अन्नम् (annam) - food (food, grain, sustenance)

(noun)

Accusative, neuter, singular of anna

anna - food, boiled rice, grain

Past Passive Participle

From root ad (to eat), with prefix a- and suffix -na.

Root: ad (class 2)

Note: Object of 'dattvā'.

ऊर्जस्करम् (ūrjaskaram) - a source of vigor (strength-giving, invigorating, providing energy)

(adjective)

Accusative, neuter, singular of ūrjaskara

ūrjaskara - giving strength, invigorating, strengthening

ūrjas (strength, vigor) + kara (making, causing).

Compound type : tatpuruṣa (ūrjas+kara)

• ūrjas – strength, vigor, energy, sap
  noun (neuter)
  From root ūrj (to be strong, be vigorous).
  Root: ūrj (class 1)
• kara – making, causing, doing, hand
  adjective/noun (masculine)
  From root kṛ (to do, make) + a suffix.
  Root: kṛ (class 8)

लोके (loke) - in the world (in the world, in society, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm, space

From root lok (to see, perceive).

Root: lok (class 1)

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Formed with suffix ktvā from root dā.

Root: dā (class 3)

ऊर्जस्वी (ūrjasvī) - vigorous (vigorous, strong, energetic)

(adjective)

Nominative, masculine, singular of ūrjasvin

ūrjasvin - strong, powerful, vigorous, energetic

From ūrjas (strength) + vin (possessive suffix).

Note: Agrees with naraḥ.

भवेत् (bhavet) - becomes (may be, should be, becomes)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of bhū

Optative mood

Root bhū (to be).

Root: bhū (class 1)

नरः (naraḥ) - person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, human being, male

Root: nṛ

सताम् (satām) - of the virtuous (of the good, of the virtuous, of the existing)

(adjective)

Genitive, masculine, plural of sat

sat - being, existing, good, virtuous, real

Present Active Participle

From root as (to be).

Root: as (class 2)

Note: Refers to 'virtuous people'.

पन्थानम् (panthānam) - path (path, way, road)

(noun)

Accusative, masculine, singular of pathin

pathin - path, way, road, course

Irregular declension in Sanskrit, masculine n-stem.

Note: Object of āśritya.

आश्रित्य (āśritya) - by taking refuge in (having resorted to, having taken refuge in, having relied on)

(indeclinable)

Absolutive (Gerund)

From root śri (to resort to) with prefix ā-. Formed with lyap suffix.

Prefix: ā

Root: śri (class 1)

सर्वपापात् (sarvapāpāt) - from all sin (from all sin, from every evil)

(noun)

Ablative, neuter, singular of sarvapāpa

sarvapāpa - all sin, every evil

sarva (all) + pāpa (sin).

Compound type : karmadhāraya (sarva+pāpa)

• sarva – all, every, whole
  pronoun/adjective (masculine)
• pāpa – sin, evil, wicked
  noun (neuter)

प्रमुच्यते (pramucyate) - is completely freed (is freed, is released, is liberated)

(verb)

3rd person , singular, passive, present (laṭ) of pramuc

Present tense

From root muc (to release) with prefix pra-. Passive voice.

Prefix: pra

Root: muc (class 6)