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13,113

महाभारतः       mahābhārataḥ - book-13, chapter-113, verse-12

ब्राह्मणानां सहस्राणि दश भोज्य नरर्षभ ।
नरोऽधर्मात्प्रमुच्येत पापेष्वभिरतः सदा ॥१२॥
12. brāhmaṇānāṁ sahasrāṇi daśa bhojya nararṣabha ,
naro'dharmātpramucyeta pāpeṣvabhirataḥ sadā.
12. brāhmaṇānām sahasrāṇi daśa bhojya nararṣabha
naraḥ adharmāt pramucyeta pāpeṣu abhirataḥ sadā
12. nararṣabha daśa sahasrāṇi brāhmaṇānām bhojya
sadā pāpeṣu abhirataḥ naraḥ adharmāt pramucyeta
12. O best among men (nararṣabha), by feeding ten thousand brahmins, a man, even if he has always been engaged in sinful acts, may be liberated from unrighteousness (adharma).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ब्राह्मणानाम् (brāhmaṇānām) - of brahmins
  • सहस्राणि (sahasrāṇi) - thousands
  • दश (daśa) - ten
  • भोज्य (bhojya) - by feeding, having fed (functioning as an absolutive from a causative verb) (to be fed, that should be fed)
  • नरर्षभ (nararṣabha) - O best among men
  • नरः (naraḥ) - a man, a person
  • अधर्मात् (adharmāt) - from unrighteousness, from evil
  • प्रमुच्येत (pramucyeta) - may he be liberated, may he be freed
  • पापेषु (pāpeṣu) - in sins, in evil deeds
  • अभिरतः (abhirataḥ) - engaged in, devoted to, addicted to
  • सदा (sadā) - always, ever

Words meanings and morphology

ब्राह्मणानाम् (brāhmaṇānām) - of brahmins
(noun)
Genitive, masculine, plural of brāhmaṇa
brāhmaṇa - brahmin, a member of the priestly class
सहस्राणि (sahasrāṇi) - thousands
(numeral)
दश (daśa) - ten
(numeral)
Note: Modifies 'sahasrāṇi'
भोज्य (bhojya) - by feeding, having fed (functioning as an absolutive from a causative verb) (to be fed, that should be fed)
(adjective)
Nominative, neuter, singular of bhojya
bhojya - to be eaten, eatable; to be fed, alimentary
Gerundive
Derived from the causative of root √bhuj (to eat), meaning 'to cause to eat' or 'to feed'
Root: bhuj (class 7)
नरर्षभ (nararṣabha) - O best among men
(noun)
Vocative, masculine, singular of nararṣabha
nararṣabha - bull among men, chief of men, best of men
Compound type : tatpuruṣa (nara+r̥ṣabha)
  • nara – man, human being
    noun (masculine)
  • r̥ṣabha – bull; best, excellent, eminent
    noun (masculine)
नरः (naraḥ) - a man, a person
(noun)
Nominative, masculine, singular of nara
nara - man, human being
अधर्मात् (adharmāt) - from unrighteousness, from evil
(noun)
Ablative, masculine, singular of adharma
adharma - unrighteousness, unholiness, injustice, sin
Compound type : nañ-tatpuruṣa (a+dharma)
  • a – not, non-
    indeclinable
  • dharma – righteousness, duty, natural law, virtue, constitution
    noun (masculine)
    Root: dhr̥ (class 1)
प्रमुच्येत (pramucyeta) - may he be liberated, may he be freed
(verb)
3rd person , singular, passive, optative (liṅ) of pra-muc
Optative Mood
Root √muc (class 6), Atmanepada, Passive voice
Prefix: pra
Root: muc (class 6)
पापेषु (pāpeṣu) - in sins, in evil deeds
(noun)
Locative, neuter, plural of pāpa
pāpa - sin, evil, wickedness; sinful, wicked
अभिरतः (abhirataḥ) - engaged in, devoted to, addicted to
(adjective)
Nominative, masculine, singular of abhirata
abhirata - delighted in, pleased with, engaged in, devoted to
Past Passive Participle
Derived from root √ram (to delight, be pleased) with prefix abhi-
Prefix: abhi
Root: ram (class 1)
Note: Agrees with 'naraḥ'
सदा (sadā) - always, ever
(indeclinable)