महाभारतः mahābhārataḥ - book-13, chapter-113, verse-14

अहिंसन्ब्राह्मणं नित्यं न्यायेन परिपाल्य च ।
क्षत्रियस्तरसा प्राप्तमन्नं यो वै प्रयच्छति ॥१४॥

14. ahiṁsanbrāhmaṇaṁ nityaṁ nyāyena paripālya ca ,
kṣatriyastarasā prāptamannaṁ yo vai prayacchati.

14. ahiṃsan brāhmaṇam nityam nyāyena paripālya ca
kṣatriyaḥ tarasā prāptam annam yaḥ vai prayacchati

14. yaḥ kṣatriyaḥ nityam brāhmaṇam ahiṃsan,
nyāyena paripālya ca,
tarasā prāptam annam vai prayacchati

14. That kṣatriya who, never harming brahmins and justly protecting (the people), truly gives away the food he has obtained through his strength...

Words meanings summery:

• अहिंसन् (ahiṁsan) - not harming, not injuring

• ब्राह्मणम् (brāhmaṇam) - brahmin, one belonging to the brahmin class

• नित्यम् (nityam) - always, constantly, perpetually

• न्यायेन (nyāyena) - by justice, by right, by proper method

• परिपाल्य (paripālya) - having protected, having guarded fully

• च (ca) - and, also

• क्षत्रियः (kṣatriyaḥ) - a kṣatriya, member of the warrior/ruling class

• तरसा (tarasā) - by one's inherent power or prowess (by speed, by force, by power, by might)

• प्राप्तम् (prāptam) - obtained, acquired, reached

• अन्नम् (annam) - food, provisions, sustenance

• यः (yaḥ) - who, which, that (relative pronoun)

• वै (vai) - indeed, verily, surely (emphatic particle)

• प्रयच्छति (prayacchati) - gives, offers, bestows

Words meanings and morphology

अहिंसन् (ahiṁsan) - not harming, not injuring

(adjective)

Nominative, masculine, singular of ahiṃsat

ahiṁsat - not harming, non-injuring

Present Active Participle (negative)

Derived from root हिंस् (hiṃs) 'to injure, harm' with negative prefix अ- (a-). Present participle form.

Prefix: a

Root: hiṃs (class 7)

Note: Acts as an adverbial participle modifying 'kṣatriyaḥ'.

ब्राह्मणम् (brāhmaṇam) - brahmin, one belonging to the brahmin class

(noun)

Accusative, masculine, singular of brāhmaṇa

brāhmaṇa - brahmin, belonging to the priestly class, relating to Brahman

Root: bṛh

Note: Object of ahiṃsan (implied transitive action).

नित्यम् (nityam) - always, constantly, perpetually

(indeclinable)

Root: nī

Note: Adverbial usage.

न्यायेन (nyāyena) - by justice, by right, by proper method

(noun)

Instrumental, masculine, singular of nyāya

nyāya - justice, rule, method, system, logic

Prefixes: ni+ā

Root: i (class 2)

परिपाल्य (paripālya) - having protected, having guarded fully

(indeclinable)

Absolutive (gerund)

Formed from prefix परि (pari) + root पाल् (pāl) 'to protect' + suffix -ya.

Prefix: pari

Root: pāl (class 10)

Note: Modifies the action of the kṣatriya.

च (ca) - and, also

(indeclinable)

Note: Connects "ahiṃsan brāhmaṇam nityam" and "nyāyena paripālya".

क्षत्रियः (kṣatriyaḥ) - a kṣatriya, member of the warrior/ruling class

(noun)

Nominative, masculine, singular of kṣatriya

kṣatriya - a kṣatriya, member of the warrior or ruling class

Note: Subject of the sentence (implicitly with `yaḥ`).

तरसा (tarasā) - by one's inherent power or prowess (by speed, by force, by power, by might)

(noun)

Instrumental, neuter, singular of taras

taras - speed, velocity, might, power, vigor

Root: tṛ (class 1)

Note: Describes how the food is obtained.

प्राप्तम् (prāptam) - obtained, acquired, reached

(adjective)

Accusative, neuter, singular of prāpta

prāpta - obtained, acquired, reached, arrived

Past Passive Participle

Derived from prefix प्र (pra) + root आप् (āp) 'to obtain'.

Prefix: pra

Root: āp (class 5)

Note: Modifies `annam`.

अन्नम् (annam) - food, provisions, sustenance

(noun)

Accusative, neuter, singular of anna

anna - food, grain, cooked rice

Derived from root अद् (ad) 'to eat'.

Root: ad (class 2)

Note: Direct object of `prayacchati`.

यः (yaḥ) - who, which, that (relative pronoun)

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, that

Note: Acts as the subject of the clause "yaḥ prayacchati".

वै (vai) - indeed, verily, surely (emphatic particle)

(indeclinable)

प्रयच्छति (prayacchati) - gives, offers, bestows

(verb)

3rd person , singular, active, present (laṭ) of prayaccha

Present active 3rd singular

Derived from prefix प्र (pra) + root यम् (yam) 'to give, restrain' in its causative/intensive form with secondary suffix; or from (da+gam) 'to give by going (forth)'.

Prefix: pra

Root: yam (class 1)

Note: The main verb of the relative clause.