महाभारतः mahābhārataḥ - book-13, chapter-113, verse-19

न्यायेनावाप्तमन्नं तु नरो लोभविवर्जितः ।
द्विजेभ्यो वेदवृद्धेभ्यो दत्त्वा पापात्प्रमुच्यते ॥१९॥

19. nyāyenāvāptamannaṁ tu naro lobhavivarjitaḥ ,
dvijebhyo vedavṛddhebhyo dattvā pāpātpramucyate.

19. nyāyena avāptam annam tu naraḥ lobhavivarjitaḥ
dvijebhyaḥ vedavṛddhebhyah dattvā pāpāt pramucyate

19. tu naraḥ lobhavivarjitaḥ nyāyena avāptam annam vedavṛddhebhyah dvijebhyaḥ dattvā pāpāt pramucyate.

19. A person, however, who is free from greed and has acquired food through just means, by giving it to Brahmins who are venerable in Vedic knowledge, is completely freed from sin.

Words meanings summery:

• न्यायेन (nyāyena) - by lawful means (by justice, by right method, by lawful means)

• अवाप्तम् (avāptam) - acquired (obtained, acquired, reached)

• अन्नम् (annam) - food (food, grain, sustenance)

• तु (tu) - however (but, indeed, however)

• नरः (naraḥ) - person (man, person)

• लोभविवर्जितः (lobhavivarjitaḥ) - free from greed (free from greed, devoid of avarice)

• द्विजेभ्यः (dvijebhyaḥ) - to Brahmins (to the twice-born, to Brahmins, to birds, to teeth)

• वेदवृद्धेभ्यह् (vedavṛddhebhyah) - to those venerable in Vedic knowledge (to those venerable in the Vedas, to those grown old/expert in Vedic knowledge)

• दत्त्वा (dattvā) - having given

• पापात् (pāpāt) - from sin (from sin, from evil, from wickedness)

• प्रमुच्यते (pramucyate) - is completely freed (is freed, is released, is liberated)

Words meanings and morphology

न्यायेन (nyāyena) - by lawful means (by justice, by right method, by lawful means)

(noun)

Instrumental, masculine, singular of nyāya

nyāya - justice, rule, method, system, logic, correctness

From ni- (down, into) + i (to go) + a (suffix). "Going into, or following, a rule."

Root: i (class 2)

अवाप्तम् (avāptam) - acquired (obtained, acquired, reached)

(adjective)

neuter, singular of avāpta

avāpta - obtained, gained, acquired, reached, attained

Past Passive Participle

From ava- (down, away) + root āp (to obtain).

Prefix: ava

Root: āp (class 5)

Note: Acts as an attribute to 'annam'.

अन्नम् (annam) - food (food, grain, sustenance)

(noun)

Accusative, neuter, singular of anna

anna - food, boiled rice, grain

Past Passive Participle

From root ad (to eat), with prefix a- and suffix -na.

Root: ad (class 2)

Note: This 'annam' is the object of the implied action of obtaining and the action of giving.

तु (tu) - however (but, indeed, however)

(indeclinable)

Particle.

नरः (naraḥ) - person (man, person)

(noun)

Nominative, masculine, singular of nara

nara - man, human being, male

Root: nṛ

Note: Subject of the sentence.

लोभविवर्जितः (lobhavivarjitaḥ) - free from greed (free from greed, devoid of avarice)

(adjective)

Nominative, masculine, singular of lobhavivarjita

lobhavivarjita - devoid of greed, free from avarice

lobha (greed) + vivarjita (abandoned, free from).

Compound type : tatpuruṣa (lobha+vivarjita)

• lobha – greed, avarice, desire
  noun (masculine)
  From root lubh (to covet, desire).
  Root: lubh (class 4)
• vivarjita – abandoned, avoided, excluded, free from
  adjective (masculine)
  Past Passive Participle
  From vi- + root vṛj (to avoid, abandon) + ita (suffix for PPP).
  Prefix: vi
  Root: vṛj (class 1)

Note: Agrees with naraḥ.

द्विजेभ्यः (dvijebhyaḥ) - to Brahmins (to the twice-born, to Brahmins, to birds, to teeth)

(noun)

Dative, masculine, plural of dvija

dvija - twice-born (Brahmin, Kṣatriya, Vaiśya), bird, tooth

dvi (two) + ja (born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From root jan (to be born) + ḍa suffix.
  Root: jan (class 4)

वेदवृद्धेभ्यह् (vedavṛddhebhyah) - to those venerable in Vedic knowledge (to those venerable in the Vedas, to those grown old/expert in Vedic knowledge)

(adjective)

Dative, masculine, plural of vedavṛddha

vedavṛddha - venerable in the Vedas, expert in sacred knowledge, aged in learning

veda (Veda, knowledge) + vṛddha (grown, old, venerable).

Compound type : tatpuruṣa (veda+vṛddha)

• veda – Veda, sacred knowledge, knowledge
  noun (masculine)
  From root vid (to know) + a suffix.
  Root: vid (class 2)
• vṛddha – old, aged, grown, augmented, venerable, great
  adjective (masculine)
  Past Passive Participle
  From root vṛdh (to grow, increase).
  Root: vṛdh (class 1)

दत्त्वा (dattvā) - having given

(indeclinable)

Absolutive (Gerund)

Formed with suffix ktvā from root dā.

Root: dā (class 3)

पापात् (pāpāt) - from sin (from sin, from evil, from wickedness)

(noun)

Ablative, neuter, singular of pāpa

pāpa - sin, evil, wicked, bad action

प्रमुच्यते (pramucyate) - is completely freed (is freed, is released, is liberated)

(verb)

3rd person , singular, passive, present (laṭ) of pramuc

Present tense

From root muc (to release) with prefix pra-. Passive voice.

Prefix: pra

Root: muc (class 6)