महाभारतः mahābhārataḥ - book-13, chapter-113, verse-10

न्यायलब्धं प्रदातव्यं द्विजेभ्यो ह्यन्नमुत्तमम् ।
स्वाध्यायसमुपेतेभ्यः प्रहृष्टेनान्तरात्मना ॥१०॥

10. nyāyalabdhaṁ pradātavyaṁ dvijebhyo hyannamuttamam ,
svādhyāyasamupetebhyaḥ prahṛṣṭenāntarātmanā.

10. nyāyalabdham pradātavyam dvijebhyaḥ hi annam uttamam
svādhyāyasamupetebhyaḥ prahr̥ṣṭena antarātmanā

10. hi uttamam annam nyāyalabdham prahr̥ṣṭena antarātmanā
svādhyāyasamupetebhyaḥ dvijebhyaḥ pradātavyam

10. Excellent food, acquired through righteous means, should certainly be given with a joyful inner self to the twice-born (dvija) who are dedicated to Vedic study.

Words meanings summery:

• न्यायलब्धम् (nyāyalabdham) - justly acquired, obtained by righteous means

• प्रदातव्यम् (pradātavyam) - should be given, ought to be given

• द्विजेभ्यः (dvijebhyaḥ) - to the twice-born, to brahmins

• हि (hi) - indeed, certainly, surely

• अन्नम् (annam) - food, grain, cooked rice

• उत्तमम् (uttamam) - excellent, best, highest

• स्वाध्यायसमुपेतेभ्यः (svādhyāyasamupetebhyaḥ) - to those endowed with self-study, to those devoted to Vedic recitation

• प्रह्र्̥ष्टेन (prahr̥ṣṭena) - with a delighted, joyful, pleased

• अन्तरात्मना (antarātmanā) - with the inner self, with the mind

Words meanings and morphology

न्यायलब्धम् (nyāyalabdham) - justly acquired, obtained by righteous means

(adjective)

Nominative, neuter, singular of nyāyalabdha

nyāyalabdha - obtained by lawful means, justly acquired

Compound type : tatpuruṣa (nyāya+labdha)

• nyāya – justice, righteousness, rule, method
  noun (masculine)
• labdha – obtained, acquired, gained
  adjective (masculine)
  Past Passive Participle
  Derived from root √labh (to obtain, gain)
  Root: labh (class 1)

Note: Agrees with 'annam'

प्रदातव्यम् (pradātavyam) - should be given, ought to be given

(adjective)

Nominative, neuter, singular of pradātavya

pradātavya - to be given, to be offered, due to be given

Gerundive

Derived from the root √dā (to give) with prefix pra- and suffix -tavya

Prefix: pra

Root: dā (class 3)

Note: Agrees with 'annam'

द्विजेभ्यः (dvijebhyaḥ) - to the twice-born, to brahmins

(noun)

Dative, masculine, plural of dvija

dvija - twice-born (referring to Brahmins, Kshatriyas, Vaishyas; also bird, tooth, snake)

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  Suffix -ja from root √jan (to be born)
  Root: jan (class 4)

हि (hi) - indeed, certainly, surely

(indeclinable)

अन्नम् (annam) - food, grain, cooked rice

(noun)

Nominative, neuter, singular of anna

anna - food, boiled rice, grain

Past Passive Participle

Derived from root √ad (to eat) with suffix -na

Root: ad (class 2)

उत्तमम् (uttamam) - excellent, best, highest

(adjective)

Nominative, neuter, singular of uttama

uttama - highest, best, chief, excellent, superior

Note: Agrees with 'annam'

स्वाध्यायसमुपेतेभ्यः (svādhyāyasamupetebhyaḥ) - to those endowed with self-study, to those devoted to Vedic recitation

(adjective)

Dative, masculine, plural of svādhyāyasamupeta

svādhyāyasamupeta - endowed with or devoted to svādhyāya (Vedic study)

Compound type : bahuvrīhi (svādhyāya+samupeta)

• svādhyāya – self-study, recitation of the Vedas, study of sacred texts
  noun (masculine)
• samupeta – endowed with, possessing, furnished with
  adjective (masculine)
  Past Passive Participle
  Derived from root √i (to go) with prefixes sam-upa-
  Prefixes: sam+upa
  Root: i (class 2)

Note: Agrees with 'dvijebhyaḥ'

प्रह्र्̥ष्टेन (prahr̥ṣṭena) - with a delighted, joyful, pleased

(adjective)

Instrumental, masculine, singular of prahr̥ṣṭa

prahr̥ṣṭa - delighted, joyful, pleased, glad

Past Passive Participle

Derived from root √hr̥ṣ (to be glad, rejoice) with prefix pra-

Prefix: pra

Root: hr̥ṣ (class 4)

Note: Agrees with 'antarātmanā'

अन्तरात्मना (antarātmanā) - with the inner self, with the mind

(noun)

Instrumental, masculine, singular of antarātman

antarātman - inner soul, inner self, mind

Compound type : karmadhāraya (antara+ātman)

• antara – inner, interior, internal
  adjective (masculine)
• ātman – self, soul, spirit, essential nature
  noun (masculine)